Zubayr ibn al-Awwam

He participated in almost all of the early Muslim battles and expeditions under Muhammad. In the Battle of the Trench, due to his military service, Muhammad bestowed the title Hawari Rasul Allah ('Disciple of the Messenger of God') upon him. He was involved in the defense of Medina and the Battle of Yamama. During Umar's reign, Zubayr served in the Muslim conquests of Egypt, Levant, Persia, Sudan, and Tripolitania. After Umar's assassination, Zubayr became an important political figure of the caliphate, being the chief advisor of the Shura that elected the third caliph Uthman. During the latter's caliphate, Zubayr advised the caliph on political and religious issues. After Uthman was assassinated, Zubayr pledged allegiance to the fourth caliph Ali, though later withdrew allegiance, after Ali refused to avenge Uthman's death. Zubayr's forces engaged with Ali's forces in the Battle of the Camel in December 656. In the aftermath, while Zubayr was prostrating in prayer, he was killed by Amr ibn Jarmuz. Zubayr is generally considered by historians to be one of early Islam's most accomplished commanders. The Sunni Islamic tradition credits Zubayr with being promised paradise. The Shia Islamic tradition views Zubayr negatively. The general's descendants, known as the Zubayrids, are found worldwide.

• Name — Zubayr ibn al-Awwam الزُّبَيْر ابْن الْعَوَّام • Born — c. 594 • Died — c. 656 594 • Birthplace — Mecca, Hejaz, Arabia • Place of death — Basra, Rashidun Caliphate • Burial Place — Mosque of Zubayr ibn al-Awwam, Iraq • Allegiance — Rashidun Caliphate • Service Years — 624–656 • Rank — Amir al-Jaysh (Field commander) • Spouse — * Asma bint Abi Bakr • Umm Kulthum bint Uqba • Atika bint Zayd • Rabab bint Unayf • Tumadir bint al-Asbagh • Children — * Abd Allah • Urwa • Mus'ab • Khalid • Amr • Muhajir • Mundhir • Zaynab • Relations — Awwam ibn Khuwaylid (father) Safiyya bint Abd al-Muttalib (mother) • Other Work — * First chain Narrator of Hadith Mufti of the Rashidun Caliphate • Majlis-ash-Shura advisory council member Registrar of zakat and charity • Other Name — Hawari Rasul Allah ('Disciple of Messenger of God') Abu Abd Allah

His father was the brother of Khadija, Al-Awwam ibn Khuwaylid of the Asad clan of the Quraysh tribe. His mother was Muhammad's aunt, Safiyya bint Abd al-Muttalib. Hence Zubayr was Muhammad's first cousin and brother-in-law. Zubayr ibn al-Awwam was born in Mecca in 594. He had two brothers, Sa'ib and Abd al-Kaaba; and two sisters Hind bint al-Awwam, who would later marry Zayd ibn Haritha, and Zaynab bint al-Awwam who will mary her paternal cousin Hakim ibn Hizam. He has also a half-brother, Safi ibn al-Harith, son of Safiyya bint Abd al-Muttalib precedent wedding with Harb ibn Umayya. Al-Awwam died while Zubayr was still young, the day of Al Ablaa, the third year of the Fijar War. His mother, Safiyya, would beat him severely in order to make him "bold in battle". While he was still a boy, Zubayr fought an adult man and beat him up so fiercely that the man's hand was broken. Safiyya, who was pregnant at the time, had to carry the man home.

Zubayr is said to have entered Islam at the age of 16. He was one of the first men to accept Islam under the influence of Abu Bakr, and is said to have been the fourth or fifth adult male convert. Zubayr was one of the first fifteen emigrants to Abyssinia in 615, until he returned there in 616. During his stay in Abyssinia, a rebellion against Najashi, king of Aksum and benefactor of the Muslim emigrants, broke out. Najashi met the rebels in battle on the banks of the Nile. The Muslims were greatly worried and decided to send Zubayr to seek news from Najashi. By using an inflated waterskin, he swam down the Nile river until he reached the point where the battle was raging. He watched until Najashi had defeated the rebels and then swam back to the Muslims to report the victory. However, another version recorded Zubayr as crossing the Red Sea from the coast of the Arabian Peninsula.The book reviewer, adding the sources of this material which was not found in the original edition of Mahmud al-Misry's book,Shahabatur Rasulullah. Zubayr was among those who returned to Mecca in 619 when he heard that the Meccans had converted to Islam. However, as they approached Mecca, they learned that the report was false, and they had to enter the town under the protection of a citizen or by stealth. While he stayed with early converts of Islam in Mecca, Zubayr was given a shared responsibility as a hafiz, someone who memorized every verse of the Quran, along with Abu Bakr, Abd al-Rahman ibn Awf, Talha and Sa'd ibn Abi Waqqas. Zubayr joined the general emigration to Medina in 622. At first he lodged with Al-Mundhir ibn Muhammad. It is disputed who became Zubayr's sworn brother, as various traditions name different people, including Abd Allah ibn Mas'ud, Talha, Ka'b ibn Malik, or Salama ibn Salama. As a shrewd merchant, Zubayr diverted his trading business route from Mecca to Medina at the beginning of the emigration.

• Illustration — Battle of Khandaq Zubayr served as one of three main commanders of the Muslim forces in the Battle of Badr, along with Hamza ibn Abd al-Muttalib and Ali ibn Abi Talib. In the course of the battle, he killed the Qurayshi champion Ubayda ibn Sa'id of the Banu Umayya. At the Battle of Uhud, Zubayr volunteered to take up Muhammad's sword, though Muhammad chose to give the sword to Abu Dujana instead. When the tides of the battle turned against the Muslim forces and many fled after Khalid ibn Al-Walid's counterattack, Zubayr was among the few to stand with Muhammad. Not long after the battle of Uhud, Muhammad sent Zubayr and Abu Bakr to chase the Quraysh forces in Hamra al-Asad, where they captured a Qurayshi soldier from Banu Jumah, Abu Azzah al-Jumahi. Muhammad then ordered Zubayr to execute Abu Azzah for breaking his promise with Muhammad at the battle of Badr to not involve himself in the war against them anymore. Later, after the invasion of Banu Nadir which resulted in their exile from Medina, their landed estates, which included palm-date gardens and cultivation fields along with their fortress residences, were confiscated and divided among the Muslims. Zubayr and Abu Salama ibn Abd al-Asad were acquired a shared property of al-Buwaylah from this campaign.

During the Battle of the Trench, Zubayr fought and killed Nawfal ibn Abd Allah ibn al-Mughira al-Makhzumi in a duel. However, other chroniclers such as Ibn Hajar Al-Asqalani recorded the man killed by Zubayr as Uthman ibn al-Mughira al-Makhzumi. The Muslim defenders cheered and praised the sharpness of the sword which Zubayr used, only for Zubayr to reply that it is not his sword which need to be complimented, but the strength of the arm which held the sword. Zubayr caused the enemy horsemen to flee after he defeated a Qurayshi warrior named Hubayr ibn Abi Wahb al-Makhzumi, cutting the entire body of Hubayr into two pieces, along with his horse armour and crupper of Hubayr's horse in a single strike. He then played a critical reconnaissance role when the coalition forces besieged Medina; when Muhammad asked for volunteers to infiltrate and gather intelligence on the betrayals of the Banu Qurayza tribe, Zubayr was the only one who stepped forward multiple times. Recognizing his exceptional bravery and willingness to go when others hesitated, Muhammad praised him, stating: "Every Prophet has a disciple, and my disciple is Al-Zubayr." After the battle, Muhammad immediately instructed the Muslim army to march without ceasing or resting to the settlement of Banu Qurayza, a Jewish tribe who had reportedly betrayed the Muslims in the previous battle. Banu Qurayza was besieged for several days before the Muslim soldiers, including Zubayr, broke through with a battering ram, and forced the surrender and execution of the garrison.

In March 628 CE (6 AH), Muhammad set out for Mecca to perform the ritual pilgrimage of Umrah. The Quraysh denied the Muslims entry into the city and posted themselves outside Mecca, determined to offer resistance even though the Muslims did not have any intention or preparation for battle, which caused Muhammad to send Uthman ibn Affan as his envoy to meet with the leaders of Quraysh and negotiate their entry into the city. The Quraysh had Uthman stay longer in Mecca than they originally planned, which caused Muhammad to believe that Uthman had been killed. In response, Muhammad gathered his nearly 1,400 Sahaba and called them to pledge to fight until death and avenge the death of Uthman. After the pledge, verses were revealed in the Qur'an commemorating and appreciating the pledge and those who made it: Due to this verse, the pledge is also known as the Pledge of Acceptance as it was believed in Islam to be a cause for God's blessing towards those who took pledge, including Zubayr, while at the same day, the ratification of treaty of Hudaybiyyah also occurred.

In 628, Zubayr participated in the Battle of Khaybar, defeating the Jewish champion Yasir in single combat. Afterward, the Muslims commented on how sharp his sword must have been; Zubayr replied that it had not been sharp but he had used it with great force. Later during the battle, Zubayr fought and killed another opposing champion in a duel. After the Muslims had conquered most of these eight Khaybar fortresses, the Jewish treasurer, Kinana, was brought to Muhammad, but he refused to reveal where their money was hidden. However, later Muhammad ibn Maslama decapitated Kinana, in retaliation for his brother Mahmud, who had been killed in the battle a few days earlier. Zubayr was later made one of the eighteen chiefs who each supervised the division of a block of the spoils of victory. Later, as the Muslim forces returned to Medina from Khaybar, they passed one more hostile Jewish fortress in Wadi al-Qura. During this battle Zubayr facing at least two enemy who challenged him to a duel; Zubayr accepted and defeated them both.

In December 629, on the eve of the Conquest of Mecca, Zubayr and Ali brought back to Muhammad a letter from a spy intended for the Quraysh, making Muhammad confident that the Muslims would now take Mecca by surprise. When Muhammad entered Mecca, Zubayr held one of the three banners of the Emigrants and commanded the left wing of the conquering army. • Illustration — Site of the battle in Hunayn valley, near Jaranan Mosque Later, during the Battle of Hunayn in 630 CE (8 AH), the Hawazin tribe forces under Malik ibn Awf ambushed the Muslims under the valley, which drove almost the entire Muslim army into retreat except Muhammad and several of his men. Most scholars, including Bukhari, Muslims, Tirmidhi, and Albani accept the primary report that only Muhammad and two of his uncles, Abu Sufyan ibn Harb and Abbas ibn Abd al-Muttalib, stood their ground. possibly including Zubayr. However, the Hawazin forces paused as they almost surrounded Muhammad and his followers, giving time for the Muslim army to regroup. After they consolidated themselves and rescued Khalid, who has been gravely injured during the first clash, the Muslims commenced a general counterattack, with Zubayr on the front of the Rashidun cavalry.The narrations of Zubayr's advance accompanied by Muslim horsemen came from Akram without quoting sources, while Basalamah said that Zubayr charged alone without being accompanied by borrowing narrator's chains from Ibn Hisham. The Hawazin forces were immediately driven out of the valley by the frontal attack led by Zubayr after a short engagement. Nafi' ibn Jubayr reported that he saw Abbas ibn Abd al-Muttalib passing instructions from Muhammad to Zubayr to plant the rallying flag. After the battles in Awtas, the Muslims engaged in the lengthy Siege of Ta'if, although they did not succeed in forcing an immediate surrender of the Hawazin. Later, Zubayr participated in the last campaign with Muhammad, the Expedition of Tabuk. At some point, Muhammad assigned Zubayr and Jahm ibn al-Suht to be registrars and auditors of the zakat funds. Muhammad also employ Al-Zubayr as one of his scribe. After the death of Muhammad, Ali ibn Zayd and several Tabi'un mentioned the scars covering Zubayr's body from wounds that he had suffered. It is said that in all of the battles with Muhammad, Zubayr wore a distinctive yellow turban, except for the Battle of Hunayn, in which he reportedly wore a red one.

In the third week of June 632, during the Ridda Wars, the rebel army under Tulayha ibn Khuwaylid moved from Dhu Qissa to Dhu Hussa, from where they prepared to launch an attack on Medina. Abu Bakr received intelligence of the rebel movements, and immediately prepared for the defense of Medina in the form of newly organised elite guard unit al-Ḥaras wa-l-shurṭa to guard Medina. Zubayr was appointed as one commander of these units. These troops rode to the mountain passes of Medina at night, intercepting the rebel forces and forcing them to retreat to Dhu Qisha. Later, Abu Bakr insisted on sending Usama ibn Zayd to Balqa to execute the last will of Muhammad. The caliph appointed Zubayr, Umar ibn al-Khattab, and Khalid ibn al-Walid as officers under Usama. Tabari states that the expedition was successful, and Usama reached Syria and became the first Muslim force to successfully raid Byzantine territory, thus paving the way for the subsequent Muslim conquests of Syria and Egypt from the Byzantine Empire.Tabari: "advanced quickly to Dhu al-Marwah and the valley and ended up doing what the Prophet had ordered him to do, dispersing horsemen among the Quda'a tribes (who were Ghassanid vassals) and raiding Abil. He took captives and booty, and his completion of the mission was within forty days, excepting the time of his return." Since all horses and trained camels were brought by main army to Balqa, Abu Bakr and the rest of Haras forces left in the capital had to resort to fighting the rebels with only untrained camels. However, as the rebels retreated to the foothills on the outskirts of the city, Abu Bakr and the Medinese army could not catch up to the battle in the outskirt of Medina due to their untrained camels, so they had to wait until the next day to gather momentum for the second strike. The Medinese army engaged the rebels in the Battle of Dhu al-Qassah, which resulted in a rout of the rebel army. Then, after the rebels retreated from the outskirt of Medina, the caliph went further to the north to crush another Bedouin rebellion in Dumat al-Jandal. According to Ibn Hisham on secondhand testimony, as Khalid ibn al-Walid engaged the biggest rebel faction led by Musaylima, Zubayr participated in the Battle of al-Yamama while bringing the ten-year old Abd Allah ibn al-Zubayr on his horse. Hisham ibn Urwah has recorded that when the Muslim army faced a dire situation in the battle, while one of Zubayr brother, Sa'ib ibn al-Awwam had also fallen during the battle, Zubayr gave a rousing speech towards the Muslims to reinvigorate their spirit, which then followed with the Muslims pushing back until they gained the upper hand in the battle.

• Illustration — Map detailing where the battle took place During the Rashidun invasion of the Levant, after Abu Ubayda ibn al-Jarrah had pacified the area in Moab, he sent Zubayr and Fadl ibn Abbas to subdue the city of Amman. al-Waqidi recorded that Sa'id ibn Amir al-Jumahi testified that during the battle, he saw in the front of Muslim army Zubayr and Fadl fighting ferociously against the Byzantines atop of their horses. Said ibn Amir followed by saying that the Rashidun army butchered the fleeing Byzantine soldiers, while some were captured as prisoners of war. Then Zubayr managed to kill the Byzantine commander Nicetas and subdued the city of Amman.

Later, Zubayr participated in the Battle of the Yarmuk in 636. In the battle, Zubayr was placed on the left wing commanded by Yazid ibn Abi Sufyan, leading his personal squadron among ten other squadrons of the left wing. Zubayr twice charged alone against the row of Byzantine soldiers, breaking up their ranks and suffering a heavy shoulder injury in the process. Abd Allah ibn al-Zubayr, who at that time was still a child and was carried on his father's chest, testified that his father was doing the salah prayer on top of his camel while fighting the enemy at the same time. At some point, Zubayr fought side by side with Khalid ibn al-Walid and Hashim ibn Utba (also known as Hashim al-Marqal) until the three of them reached the tent of Vahan, commander of the Armenian division of the Byzantines, causing the chaotic retreat of the Armenian ranks. Zubayr's brother, Abd al-Rahman al-Zubayr, died in the battle. After the battle at Yarmuk, Zubayr continued to accompany the Muslim army in the Levant and captured the coastal city of Ayla (modern-day Aqaba). After Jerusalem had been subdued, Zubayr accompanied caliph Umar to visit the city. • Illustration — Zubayr Sword

In 635–636, Caliph Umar assembled his council, including Zubayr, Ali, and Talha, to determine the strategy for facing the Sassanid army at Qadisiyyah. Although Umar initially considered leading the campaign himself, the council urged him to remain in the capital and appoint a field commander; they ultimately agreed upon Sa'd ibn Abi Waqqas, who subsequently secured victory at the Battle of al-Qadisiyyah. Following this, Sassanid forces from across the empire gathered at Nahavand to counter the Arab invasion. Umar convened a war council—consisting of Zubayr, Ali, Uthman ibn Affan, Talha, Sa'd ibn Abi Waqqas, Abd al-Rahman ibn Awf, and Abbas ibn Abd al-Muttalib—to devise a response. Acting on Ali's advice, Umar delegated command to Al-Nu'man ibn Muqrin and dispatched a force including Zubayr, Tulayha, Amr ibn Ma'adi Yakrib, Abd Allah ibn Amr, and Al-Ash'ath ibn Qays to Nahavand. Reinforcements from Medina numbered 4,000 soldiers. Upon arrival, Umar instructed the forces from Kufa under Hudhayfah ibn al-Yaman and from Basra under Abu Musa al-Ashari to merge under al-Nu'man's overall command. The Arabs achieved a decisive victory, hailed as Fatih al-Futuh, against the Sassanid army which suffered casualties exceeding half of its 150,000-man strength. Records specifically document Zubayr's involvement in the engagement. Following the siege of Shushtar, the Sassanid chief commander Hormuzan was captured. Zubayr successfully urged Caliph Umar to grant him a pardon.

After the conquest of Jerusalem caliph Umar stayed for while in Jerusalem, Amr ibn al-As, who at that time was in Egypt besieging a Byzantine fortress, sent a message to Umar asking for reinforcements of exactly 8,000 soldiers. However, since at the moment the available manpower of the caliphate was strained, the caliph was only able to send 4,000 soldiers, led by four commanders.John of Nikiû supported this traditions from Muslim chroniclers that the reinforcements numbered 4,000 although John did not mention the 4 commanders.Hendrickx mentioned there were at least a thousand Black African soldiers under Ubadah, among these reinforcements. The four commanders were two veteran Muhajirun, Zubayr and Miqdad ibn Aswad, and two Ansari commanders named Maslama ibn Mukhallad and Ubadah ibn al-Samit. However, Al-Baladhuri records that the four commander were Zubayr, Busr ibn Abi Artat, Umayr ibn Wahb, and Kharija ibn Hudhafa.Regardless of the version, Claude Cahen remarked that this reinforcement army did not include any chieftains or tribes that rebelled during the Ridda Wars, which means this army consisted solely of those who had proven loyal from the beginning of the Caliphate. There are differing opinions regarding the number of soldiers which Zubayr brought: some say 12,000, others only 8,000. Military historian Khalid Mahmud supports the view that the force with Zubayr numbered 4,000 fighters, as it is similar to the number of soldiers in previous reinforcements at the battles of the Yarmuk, al-Qadisiyyah and later to the battle of Nahavand. The second reason was the abrupt request for aid from Egypt only allowed for a small number of soldiers. As they arrived in Egypt, Zubayr immediately helped the Rashidun army capture the city of Faiyum. After the fall of Faiyum, Zubayr march to Ain Shams to assist 'Amr in besieging the Byzantine fortress at Heliopolis, which had been besieged before by 'Amr unsuccessfully for months. At Heliopolis Zubayr helped repel a surprise Byzantine counterattack at night against the Rashidun forces. The Byzantines eventually surrendered and the prefect of the city Al-Muqawqis, agreed to pay 50,000 gold coins. Later, during the Siege of Babylon Fortress, early chroniclers the mid medieval chronicler Qatadah reported that Zubayr personally led his soldiers climbing the walls of the fortress, then instructed his troops to shout Takbir the moment he reached the top of the wall.Baladhuri said Zubayr climbed the Babylon fortress wall alone, while other sources said he climbed it with a handful of soldiers. Zubayr immediately descended from the top of the wall and opened the gates, which caused the entire Muslim army to enter, prompting the terrified Muqawqis to surrender.The entire narration is found in Qatadah's work, Futuh as-Sham wa Misr, pages 209 and 227. In Tabari's version, it was the Byzantine garrison who opened the gate as they immediately surrendered after witnessed Zubayr climbing the fortress wall. Ibn Abd al-Hakam noted that Zubayr skipped the siege of Alexandria, as the siege was conducted by Ubadah ibn al-Samit.: Narrated by Abd al-Jabbar, who reported from Ibn Lahi’ah, who reported from Yazid ibn Abi Habib.

Later in 639, the Rashidun forces marched south to the Byzantine city named Oxyrhynchus (al-Bahnasa in Arabic). 'Amr delegated Khalid ibn al-Walid to lead Zubayr and a Muslim army of 10,000 under his command to invade the city, where they faced Sudanese Christian auxiliaries of the Byzantine-Beja coalition in the Battle of Darishkur.The compilation records about the conquest of Sudan and southern Egypt were compiled in Futuhat Bahnasa by Waqidi and records of al-Maqrizi. Before the battle, the Rashidun army camped in a place which called Dashur. Benjamin Hendrickx reported that the African Christians mustered around 20,000 symmachoi (black Sudanese auxiliary units of Byzantine), 1,300 war elephants with howdahs housing archers, and anti-cavalry units named al-Quwwad armed with iron staffs, all of them commanded by a patrician named Batlus. Al-Maqrizi and Waqidi stated in this conflict, Zubayr alongside Miqdad, Dirar ibn al-Azwar, and Uqba ibn Amir each led 500 Rashidun cavalry to fight against the elephant corps of Batlus, by using spears soaked in santonin plants and sulfur which then ignite their spears with flames to drive the elephants back in terror. while the elephant riders were toppled from the elephant's back and crushed underfoot on the ground. Meanwhile, the Quwwad warriors who used iron staffs were routed by the Rashidun cavalry soldiers who used a seized chain weapons on their hands to disarm the Quwwad staff weapons from their hands. It was narrated by Rafi' ibn Malik that the final phase of this battle occurred when Zubayr and several other commanders led a night raid with 1,000 Rashidun cavalry, which routed the enemy encampments and seized many spoils, including numerous sheep. After the victory at Darishkur, the Byzantine Sudanese fled to al-Bahnasa and locked the gates, which was followed by the Muslims besieging the town, as the Byzantines were reinforced by the arrival of 50,000 men, according to the report of al-Maqqari. The siege dragged on for months, until Khalid ibn al-Walid commanded Zubayr, Dirar ibn al-Azwar and other commanders to intensify the siege and assigned them to lead around 10,000 Companions of the Prophet, among them 70 who were veterans of battle of Badr. They besieged the city for 4 months as Miqdad lead 200 horsemens, while Zubayr led 300 horsemen, and Dirar, Abd Allah ibn Umar, Uqba ibn Amir al-Juhani 200 horsemen each. They camped in a village which was later renamed as Qays village, in honor of Qays ibn al-Harith, the overall commander of the Rashidun cavalry. The Byzantines and their Coptic allies showered the Rashidun army with arrows and stones from the city wall,Waqidi recorded that around 5,000 Sahabah fell during the battle. until the Rashidun overcame the defenders, as Dirar came out from the battle with his entire body stained in blood, having slain 160 Byzantine soldiers during the battle. Chroniclers recorded that the Rashidun army finally breached the city gate under either Khalid ibn al-Walid or Qays ibn Harith. After the conquest of Egypt and Sudan, Zubayr followed 'Amr to the west. The Muslim army under Amr continued their campaign toward Tripolitania. It is recorded during the lengthy siege of Tripoli, seven or eight Muslim soldiers from the Madhlij tribe of Kinanah accidentally spotted an unguarded side of Tripoli and managed to slip into the city unnoticed. Caught off guard, the confused Byzantine garrison was thrown in panic by the intruders and fled with their ships anchored in the harbor. These Madhlij warriors used this opportunity to open the town gate and inform Amr, who led the Muslim army to enter the city unopposed.The number of the Madhlij warriors was given as seven or eight, depending on the secondary sources. After they subdued Tripoli, Libda, and Sirte in 643 AD (22 AH), Amr sent Zubayr to besiege Sabratha in advance, before 'Amr joined him. In 644, after Zubayr and Amr had stormed Sabratha, they conquered Sharwas, a city in the Nafusa Mountains. However, further conquests in Africa came to halt after caliph Umar instructed them to restrain from advancing and consolidate the pacified region first. In 642, Zubayr settled in a house adjacent to the Mosque of Amr ibn al-As, neighboring the homes of other Sahabah such as Abd Allah ibn Amr ibn al-As, Abu Ayyub al-Ansari, Abu Dharr al-Ghifari, Abd Allah ibn Umar, and Ubadah. At some point during Umar's reign, when Zubayr was in Medina, he along with Miqdad and the caliph's son, Abd Allah ibn Umar, went to Khaybar to collect their share of the profits from properties and plantations in Khaybar in which they held a stake. These properties were managed and worked by the Jewish tribes of Khaybar, who has been subdued during the time of Muhammad. However, the Jewish tribes in Khaybar refused and instead hurt Abd Allah ibn Umar, who suffered a broken hand from their harassment. This prompted caliph Umar to expel the entire Jewish population from Khaybar and give the properties to Muslim overlords.

Later, as caliph Umar was dying in 644, he selected Zubayr and five other men to elect the next caliph. Zubayr personally gave his own vote to nominate Ali as caliph. After this, Zubayr officially served as a member of Majlis al-Shura, which was responsible for the elections of the caliph and functioned as a governmental advisory council regarding the law. Later, in the year of 27 AH, during the Muslim conquest of North Africa, Zubayr and his son, Abd Allah were sent by caliph Uthman as reinforcements for Abd Allah ibn Sa'd when fighting a Byzantine splinter group under Gregory the Patrician. During this battle, Zubayr's son, Abd Allah ibn al-Zubayr, played a pivotal role as he led an attack that caught Gregory off guard when the two forces were still in stalemate, and decapitated the Byzantine general, causing the resistance of the Byzantine army to crumble as their morale plummeted. When Abd Allah ibn Mas'ud died, Zubayr petitioned caliph Uthman to give Abd Allah's pension to his heirs, which was granted by the caliph. Later, when Miqdad ibn Aswad, one of Zubayr's fellow veterans, died of an illness, Miqdad left a message for Zubayr to manage and sell one of his estates, from which the proceeds would given to Hasan ibn Ali and Husayn ibn Ali, with each receiving 18,000 dirhams from the endowment, while from the rest he asked Zubayr to give each of Muhammad's wives 7,000 dirhams. Zubayr's engagement in caliph Uthman's policy of land exchange resulted in him gaining lands in Egypt, such as Fustat and Alexandria, in return for lands in Arabia.

• Illustration — Tomb of Zubayr ibn al-Awwam at Basra, Iraq Uthman was assassinated in 656. Zubayr had reason to hope that he would be elected as the next caliph, although he knew that his old ally Talha was also a strong contender. However, Ali was elected, to the consternation of Muhammad's widow Aisha. Thereupon Zubayr met with Aisha and Talha in Mecca, claiming that he had only given allegiance under duress to Ali at swordpoint. Zubayr, Talha and Aisha called for Uthman's death to be avenged, and while Ali agreed, he said that he was not able to do it at the time. The allies then gathered an army and marched to Basra, where they defeated the governor and took over the city, putting to death everyone who had been implicated in the assassination of Uthman. When they were challenged over why they now cared about Uthman, when they had shown him so much hostility during his lifetime, they claimed: "We wanted Uthman to meet our demands. We didn't want him to be killed." According to Adrian Brocket's translation of Tabari, Ali behaved like a man who suspected hostility towards himself, for he soon entered Basra with a professional army of 20,000. For several days, there were negotiations, as both sides asserted they wanted only to see justice done. But on 7 December 656, hostilities erupted as Aisha's warriors killed Ali's messenger-boy, and Ali responded, "Battle is now justified, so fight them!" Meanwhile, Ibn Kathir in his book al Bidaya wa Nihaya recorded a more detailed version that the side of Zubayr, Aisha, and Talha were in the way of agreement with Ali as through negotiation of al-Qa'qa ibn Amr as arbitrator. However, suddenly Abd Allah ibn Saba', Malik al-Ashtar and Shurayh ibn Awfa al-Absi incited a riot within the ranks of Ali's soldiers during the negotiations, plunging both sides into confusion and thus inciting the start of the combat. The battle started, but according to some traditions at some point Zubayr lost the desire to fight. He said that Ali had talked him out of it during the negotiations on the grounds that they were cousins, and reminding him that Muhammad had once told Zubayr that he would one day fight Ali and he (Zubayr) would be on the wrong side. Zubayr's son Abd Allah accused him of fearing Ali's army. 'Abd Allah was hostile to Ali because his mother was Aisha's sister and she had raised him like her son. In a sermon of his, Ali laments that Zubayr remained a 'part of our family until his wretched son Abd Allah came along'. Whatever the case, Zubayr left the battlefield while Aisha continued to direct her troops from her camel. A man named Amr ibn Jarmuz decided to track Zubayr's movements and followed him to a nearby field. It was time for prayer so, after each had asked the other what he was doing there, they agreed to pray. While Zubayr was prostrating, Amr ibn Jarmuz stabbed him in the neck and killed him.

Zubayr established a number of traditions in Islamic prayer and ethics, including a prayer gesture of clasping his right middle, ring, and pinky fingers while pointing the index finger and putting the thumb above the clasped middle finger, whether to sit down while eating and drinking, prohibiting sleep during Fajr, and reciting sura Ar-Ra'd, Ayah 13| whenever a Muslim hears the sound of thunder.

• Illustration — population in 2009. Four main Sunni Madhhabs in modern era were greatly influenced by Zubayr's Jurisprudence As one of principal companions of Muhammad who followed him from the beginning of Islam, many hadith are attributed to Zubayr. However, there are very few hadith from Zubayr in comparison with other companions of Muhammad, as he was reluctant to tell many hadith about Muhammad even though he had been constantly in his company. As he explained to his son Abd Allah, "I heard Allah’s Messenger say, ‘Anyone who tells a lie about me should take a seat in the Fire.'" In his exegesis, Zubayr emphasized the importance of sunnah and tradition as guidance, as opposed to the more analytical qiyas method of Ahl al-Ra'y. Thus, Sunni Islam Madhhab scholars have accepted hadith and exegesis from Zubayr as the source of Islam jurisprudence. Zubayr's ruling on Islamic law have been influential to the Shafi'i, Hanbali, Hanafi, and Zahiri schools.

• Illustration — Muhammad ibn al-Uthaymeen (far left), 20th century Salafi scholar and Saudi Permanent Committee of Fatwa member. In the modern era, Permanent Committee for Scholarly Research and Ifta in Saudi Arabia used the practice of Zubayr as one of their source of fatawa, such as an act of government to spying any endangering act from enemy of the state, such as criminal behavior, alleged terrorism, and other illegal conduct. The committee based this ruling of espionage from the act of Zubayr of spying on Banu Qurayza for their alleged betrayal during the Battle of the Trench on the instruction of Muhammad. In Egypt, Zubayr's jurisprudence has had a widespread legacy. The Grand Mufti of Egypt, Muhammad Sayyid Tantawy, noted that because of the extended stays of both Zubayr and Amr ibn al-As in the region, Egyptian Muslims and jurists traditionally base many of their legal verdicts and rulings on the precedents Zubayr established during his military and administrative tenure in North Africa.

Zubayr's conduct has been influential on Islamic interpretation of the rules of war, such as the use of military deception, the division of spoils of war at the Battle of the Yarmuk, and the treatment of prisoners of war.

• Illustration — The Faisal Islamic Bank in Khartoum, Sudan. Zubayr was known to be very wealthy as a result of his business career. His practice of offering loans with no interest became widespread in the Islamic world.

Zubayr owned at least a thousand slaves and reportedly freed one each day. Some of his ex-slaves became prominent in their own right, including Yarba ibn Rabban Mawla al-Zubayr, who became a scholar of hadith. Another slave who gained prominence was Abu Yahya Mawla al-Zubayr. Daniel Pipes argued that the practice of early Muslims such as Zubayr and Uthman ibn Affan of owning massive number of slaves and casual manumissions was the first indication of Mamluk, an Islamic military slave system.

Zubayr's status as an early Muslim hero and model of religious piety prompted many ethnic communities across the world to claim themselves as his descendants. particularly in Hejaz and Egypt. The Zubairi community which dwells in India and Pakistan also claims Zubayr as their ancestor, as descendant clans of Zubayr allegedly migrated from their homeland to the Indian subcontinent during the Umayyad campaigns in India in the 7th century AD. The descendants of Zubayr, known as Zubayrids, were influential in Iraq and Iran.

Zubayr is described as of medium height, lean, dark-complexioned, and hairy, though with a thin beard. His hair hung down to his shoulders, and he did not dye it after it turned white. One report described him as having had blue eyes. Other reports consider him burly and tall. Much of his body was covered with battle scars from his many military engagements. He was said to possess extraordinary physical strength, as he was reported of being able to split an adult man body perfectly into two with a single blow of his sword. Zubayr owned many horses, and established a high quality pedigree which was bred by his descendants for generations. He possessed a large number of properties, many slaves, and vast wealth, though he was said to be generous.

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The authorities additionally record the heading al-Zubayr ibn al-Awwam ibn Khuwaylid al-Asadi. His recorded language was Arabic. His recorded confession was Islam. He was the child of Awwam ibn Khuwaylid and Safiyyah bint ‘Abd al-Muttalib. He married Asmā' bint Abu Bakr, Umm Kulthum bint Uqba and Atika bint Zayd. 4 children are recorded: Urwah ibn Zubayr, Abd Allah ibn al-Zubayr, Mus'ab ibn al-Zubayr and Amr ibn al-Zubayr.

Zubayr ibn al-Awwam is recorded with the occupation politician. Established in Library of Congress under nr90003072. Established in FAST under 1860013. Recorded as politician and poet.

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