Paul Kurtz

Kurtz founded the publishing house Prometheus Books in 1969. He was also the founder and past chairman of the Committee for Skeptical Inquiry (CSI, formerly the Committee for the Scientific Investigation of Claims of the Paranormal, CSICOP), the Council for Secular Humanism, and the Center for Inquiry. He was editor in chief of Free Inquiry magazine, a publication of the Council for Secular Humanism. He was co-chair of the International Humanist and Ethical Union (IHEU) from 1986 to 1994. He was a Fellow of the American Association for the Advancement of Science, Humanist Laureate, president of the International Academy of Humanism and Honorary Associate of Rationalist International. Kurtz published over 800 articles or reviews and authored and edited over 50 books. Many of his books have been translated into over 60 languages.

Paul Kurtz studied at New York University and Columbia University. The recorded working language is English. The field of work recorded is philosophy. Employment is recorded with University at Buffalo. Distinctions recorded are Fellow of the Committee for Skeptical Inquiry.

• Name — Paul Kurtz • Birth Name — Paul Winter Kurtz • Born — 21 December 1925 • Birthplace — Newark, New Jersey, U.S. • Died — 20 October 2012 • Place of death — Amherst, New York, U.S. • Era — 20th-century philosophy • School Tradition — Scientific skepticism, secular humanism • Main Interests — Philosophy of religion, Secularism, philosophical naturalism • Alma Mater — New York University (BA) Columbia University (MA, PhD)

Kurtz was born in Newark, New Jersey, into a secular Jewish family, the son of Sara Lasser and Martin Kurtz. Kurtz received his bachelor's degree from New York University, and then a master's degree and Doctor of Philosophy degree from Columbia University. Kurtz was left-wing in his youth, but has said that serving in the United States Army in World War II taught him the dangers of ideology. He saw the Buchenwald and Dachau concentration camps after they were liberated, and became disillusioned with Communism when he encountered Russian slave laborers who had been taken to Nazi Germany by force but refused to return to the Soviet Union at the end of the war. He was a professor at Trinity College (Connecticut) which was an Episcopal college. • Illustration — Kurtz, addressing the Banquet at the 1983 CSICOP Conference in Buffalo, New York

Kurtz was largely responsible for the secularization of humanism. Before Kurtz embraced the term "secular humanism," which had received wide publicity through fundamentalist Christians in the 1980s, humanism was more widely perceived as a religion (or a pseudoreligion) that did not include the supernatural. This can be seen in the first article of the original Humanist Manifesto which refers to "Religious Humanists" and by Charles and Clara Potter's influential 1930 book Humanism: A New Religion. Kurtz used the publicity generated by fundamentalist preachers to grow the membership of the Council for Secular Humanism, as well as strip the religious aspects found in the earlier humanist movement. He founded the Center for Inquiry in 1991. There are now some 40 Centers and Communities worldwide, including in Los Angeles, Washington, New York City, London, Amsterdam, Warsaw, Moscow, Beijing, Hyderabad, Toronto, Dakar, Buenos Aires and Kathmandu. In 1999, Kurtz was given the International Humanist Award by the International Humanist and Ethical Union (IHEU). He had been a board member of IHEU between 1969 and 1994, and in a tribute by former colleague at both IHEU and the Council for Secular Humanism Matt Cherry, Kurtz was described as having "had a strong commitment to international humanism — a commitment to humanism beyond US borders never seen matched by another American. He did a lot to expand IHEU as a member of the IHEU Growth and Development Committee (with Levi Fragell and Rob Tielman) and then when he was co-chair, also with Rob and Levi. He always pushed IHEU to be bigger and bolder." In 2000, he received the International Rationalist Award by Rationalist International. In 2001, he debated Christian philosopher William Lane Craig over the nature of morality. Kurtz believed that the nonreligious members of the community should take a positive view on life. Religious skepticism, according to Paul Kurtz, is only one aspect of the secular humanistic outlook. In an interview with D. J. Grothe, he stated that a categorical imperative of secular humanism is "genuine concern for the well-being of other humans." At the Council of Secular Humanism's Los Angeles conference (October 7–10, 2010), tension over the future of humanism was on display as Kurtz urged a more accommodationist approach to religion while his successors argued for a more adversarial approach. On May 18, 2010, he resigned from all these positions. Moreover, the Center for Inquiry accepted his resignation as chairman emeritus, board member, and as editor in chief of Free Inquiry as being the culmination of a years-long "leadership transition", thanking him "for his decades of service" while also alluding to "concerns about Dr. Kurtz's day-to-day management of the organization". Kurtz renewed his efforts in organized humanism by founding The Institute for Science and Human Values and its journal The Human Prospect: A NeoHumanist Perspective in June 2010.

• Illustration — Ray Hyman, Paul Kurtz, James Randi, and Ken Frazier at TAM8, July 2010, Las Vegas, after their session on the history of the modern skeptical movement Another aspect in Kurtz's legacy is his critique of the paranormal. In 1976, CSICOP started Skeptical Inquirer, its official journal. Like Martin Gardner, Carl Sagan, Isaac Asimov, James Randi, Ray Hyman and others, Kurtz has popularized scientific skepticism and critical thinking about claims of the paranormal. Concerning the founding of the modern skeptical movement, Ray Hyman states that in 1972, he, along with James Randi and Martin Gardner, wanted to form a skeptical group, SIR (Sanity In Research). The three of them felt they had no administration experience, saying "we just had good ideas", and were soon joined by Marcello Truzzi who provided structure for the group. Truzzi involved Paul Kurtz, and they together formed CSICOP in 1976. Kurtz wrote: [An] explanation for the persistence of the paranormal, I submit, is due to the transcendental temptation. In my book by that name, I present the thesis that paranormal and religious phenomena have similar functions in human experience; they are expressions of a tendency to accept magical thinking. This temptation has such profound roots within human experience and culture that it constantly reasserts itself. In The Transcendental Temptation, Kurtz analyzes how provable are the claims of Jesus, Moses, and Muhammad, as well as the founders of religions on American soil such as Joseph Smith and Ellen White. He also evaluates the activities of the most famous modern psychics and what he believes are the fruitless researches of parapsychologists. The Transcendental Temptation is considered among Kurtz's most influential writings. He promoted what he called "Skepticism of the Third Kind," in which skeptics actively investigate claims of the paranormal, rather than just question them. He saw this type of skepticism as distinct from the "first kind" of extreme philosophical skepticism, which questions the possibility that anything can be known, as well as the "second kind" of skepticism, which accepts that knowledge of the real world is possible but is still largely a philosophical exercise. On April 19, 2007, Kurtz appeared on Penn & Teller's television show Bullshit! arguing that exorcism and satanic cults are merely "hype and paranoia". • Illustration — The office of Paul Kurtz at Center for Inquiry Transnational, Amherst, NY

Kurtz coined the term eupraxsophy (originally eupraxophy) to refer to philosophies or life stances such as secular humanism, Confucianism and Taoism that do not rely on belief in the transcendent or supernatural. A eupraxsophy is a nonreligious life stance or worldview emphasizing the importance of living an ethical and exuberant life, and relying on rational methods such as logic, observation and science (rather than faith, mysticism or revelation) toward that end. The word is based on the Greek words for "good", "practice", and "wisdom". Eupraxsophies, like religions, are cosmic in their outlook but eschew the supernatural component of religion, avoiding the "transcendental temptation," as Kurtz puts it. Although critical of supernatural religion, he has attempted to develop affirmative ethical values of naturalistic humanism.

Paul Kurtz conceived of the Institute for Science and Human Values in 2009 as yet another branch of the umbrella group, the Center for Inquiry. Upon his resignation from the Center for Inquiry he launched the Institute for Science and Human Values as a separate entity. In ISHV's first press release Kurtz said ISHV hoped to "rehumanize secularism" and "find out how to better develop the common moral virtues that we share as human beings." Kurtz was editor-in-chief of ISHV's journal, The Human Prospect: A NeoHumanist Perspective. In 2019, the institute's board of directors renamed the organization as the Paul Kurtz Institute for Science and Human Values.

Kurtz was married twice and had four children; his first marriage ended in divorce. His second wife was Claudine Vial (died 2019). Kurtz died in Amherst, New York, on October 20, 2012, aged 86.

• Illustration — Philosopher Paul Kurtz (left) and author Martin Gardner at a CSICOP executive council meeting in 1979 • Illustration — UFO Panel at the 1983 CSICOP Conference, Buffalo, NY with Robert Sheaffer (far right) • Illustration — Kurtz, third from left, with CSICOP members in China, in 1988