Onufri
Onufri (Albanian: Onufri; Greek: Ονούφριος; Italian: Onufri), Onouphrios of Neokastro or Onouphrios Argytes, was a 16th century Archpriest of Elbasan and the most important painter of Orthodox murals and icons in the early post-Byzantine era in Albania. He founded a school of painting in Berat and extended his influence as far afield as Kastoria. Onufri was trained in Venice, he infused Albanian icon painting with the artistic climate of the Italian Renaissance.
Onufri

Pasztilla aka Attila Terbócs · CC BY-SA 4.0
- Born
- Onufri was born in the 16th century.
- Nationality
- Albania and Greece.
- Occupation
- painter and iconographer.
- Fields
- religious painting and icon painting.
- Movements
- Cretan school.
VALÉORINE Encyclopedia
VALÉORINE documentary reading
Documentary summary
Onufri (Albanian: Onufri; Greek: Ονούφριος; Italian: Onufri), Onouphrios of Neokastro or Onouphrios Argytes, was a 16th century Archpriest of Elbasan and the most important painter of Orthodox murals and icons in the early post-Byzantine era in Albania. He founded a school of painting in Berat and extended his influence as far afield as Kastoria. Onufri was trained in Venice, he infused Albanian icon painting with the artistic climate of the Italian Renaissance.
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Documentary basis
Authority files
getty · 500122514 · gnd · 1019335440 · wikidata · Q335617 · wikipedia · Onufri
In this article
Life
Life
His works reveal a great degree of originality and ecclesiastically combined post-Byzantine and Gothic elements. Works played a decisive role in the following trends of Albanian art, up to the 19th century. The Onufri Iconographic Museum, an Albanian national museum in Berat, is named after the painter.
Little is known with certainty about Onufri's life and his existence only emerged in the early 20th century. Regarding his birthplace only an inscription in the Holy Apostles church near Kastoria has survived. Onufri is believed to have been born in the early 16th century either in the region of Berat (in today's Albania) or near Kastoria or Grevena (in today's northern Greece). The epithet Argitis, which appears in a fresco near Kastoria may point to Argos as his place of birth, although as he used it only once it is regarded probable that it refers to a location in the area of Kastoria. His flawless Greek calligraphic inscriptions is an indicator that he received high-level education. He was educated in the Republic of Venice and was a member of the Greek Brotherhood of Venice. In the climate of the time, the painting of Christian icons can be seen as an act to restore pre-Ottoman culture. He was active in Berat and possibly Venice until 1547. Then he worked in both Berat and Kastoria and in 1555, in Shelcan near Elbasan. He may have also been the painter of various murals in the church of St. Nicholas near Prilep (North Macedonia). After 1554, he lived and painted in the village of Valsh. In a number of churches his works were signed with the title "Protopapas" (Greek: Πρωτόπαππας), demonstrating a senior position in the church hierarchy. However, his signature has not been preserved on icons that have been also attributed to him such as a Dodekaorton icon at that is preserved at the National Museum of Medieval Art in Korce.
Work
Work
Onufri introduced greater realism and individuality into facial expressions, breaking with the strict conventions of the time. He was the first to introduce the colour pink into icon painting. The secret of this colour was not passed on and died with him. His work is noted for the intense use of colours and the use of natural dyes. Onufri's painting well attests red as a traditional Albanian color. The works of Onufri were significantly influenced by western art, as a result of his possible stay in Venice, being a member of the local Greek fraternity. Western traces are few and they can be probably explained due to the contact with the paintings of the Cretan School. Onufri founded a school of painting in Berat, which was passed on to his son Nikolla, and upon his death to Onouphrios Cypriotes (Onufri Cypriota) and Kostandin Shpataraku.
Life and career
Dated record
Life and career
The full dated record · 1 entries
1550
Onufri born at Berat.
Primary material
Documents and archives
reference work
- “Onufri”, English Wikipedia, consulted as further reading
Reputable secondary · Wikipedia
- Wikidata, structured authority record Q335617: Onufri
Reputable secondary · Wikimedia Foundation
authority file
- Gemeinsame Normdatei 1019335440, Onufri.
General reference · Deutsche Nationalbibliothek
- Getty Union List of Artist Names 500122514, Onufri, Nikolla.
General reference · The Getty Research Institute
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Popa, Theophan. Onufri, master of fantasy and realism: a 16th-century Albanian painter of icons and frescoes virtually unknown outside his country. The UNESCO Courier. UNESCO. 27. 13–17. 1974.
- 2.Robert Elsie. Historical Dictionary of Albania. Rowman & Littlefield. 339–. 2010. 978-0-8108-6188-6.
- 3.Ekdotikē Athēnōn. Epirus, 4000 Years of Greek History and Civilization. 336. 1997. 960-213-371-6.
- 4.Nadin, Lucia. Migrazioni e integrazione: il caso degli Albanesi a Venezia (1479-1552). Bulzoni. 83. 2008. 978-8878703407.
- 5.Norris, H.T. Islam in the Balkans Religion and Society Between Europe and the Arab World. University of South Carolina Press. 68. 1993. 978-0-87249-977-5.
- 6.Institut français d'études byzantines. Revue des études byzantines. 63-65. 21–24. 2005.
- 7.Williams, Bruce. Popular Music in Eastern Europe: Breaking the Cold War Paradigm. Springer. 92. 2016. 9781137592736.
- 8.Sissiou, Ioannis. Ο παλαιός των ημερών ως ξεχωριστή εικονογραφική σύλληψη του ζωγράφου Ονούφριου στην Καστοριά. Recueil des travaux de l’Institut d’etudes byzantines.
- 9.Rasolkoska-Nikolovska, Zagorka. Zbornik Matice srpske za likovne umetnosti. Matica Srpska. 34-35. 143–145. March 2018.
- 10.Rasolkoska-Nikolovska, Zagorka. Zbornik Matice srpske za likovne umetnosti. Matica Srpska. 34-35. 143–145. January 2022.
- 11.Folić, Milutin. Stanovništvo slovenskog porijekla u Albaniji : (zbornik radova sa Međunarodnog naučnog skupa održanog u Cetinju 21, 22. i 23.juna 1990). Istorijski institut SR Crne Gore. 1991. 439574526.
- 12.Popa, Theofan. Ikona dhe miniatura mesjetare në Shqipëri. Tirana: 8 Nëntori, 1974.
- 13.Nikolovski, Darko. Carskite dveri od crkvata Sv. Nikola vo s. Zrze - Prilep ['The Royal Doors from the church of St.Nicholas in Zrze-Prilep'].
- 14.Tourta, Anastasia. Icons from the Orthodox Communities of Albania: Collection of the National Museum of Medieval Art, Korce. Museum of Byzantine Culture, Thessaloniki; European Centre tor Byzantine and Post-Byzantine Monuments, Thessaloniki; National Museum of Medieval Art, Korcë. 20. 2006. 960-89061-0-5.
- 15.Masters, Tom. Eastern Europe. Lonely Planet. 49. 2007. 978-1-74104-476-8.
- 16.Kirchhainer, Karin. Das Ossuarium des Petrus- und Paulus- Kloster in Vithkuq (Nordepirus) und seine Freskendekoration (1750). Makedonika. 34. 4. 149–208. 2003. 10.12681/makedonika.872.
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
reference work
Secondary witnessauthority file
Gemeinsame Normdatei 1019335440, Onufri.Deutsche Nationalbibliothek
Secondary witnessauthority file
Getty Union List of Artist Names 500122514, Onufri, Nikolla.The Getty Research Institute
Secondary witnessreference work
Wikidata, structured authority record Q335617: OnufriWikimedia Foundation
Secondary witness
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 14 August 2026.
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