John Neihardt

It was translated into German as Ich rufe mein Volk (I Call My People) (1953). In the United States, the book was reprinted in 1961, at the beginning of an increase in non-Native interest in Native American cultures. Its widespread popularity has supported four other editions. In 2008 the State University of New York published the book in a premier, annotated edition. However, the accuracy of the book is controversial.

section Neihardt was born in Sharpsburg, Illinois. He published his first book, The Divine Enchantment, at the age of 19. The book is based on Hindu mysticism. • Illustration — Neihardt's study in Bancroft In 1901, Neihardt moved to Bancroft, Nebraska, on the edge of the Omaha Reservation, beginning a lifelong fascination with Indian cultures. He also co-owned and edited the local newspaper, the Bancroft Blade. After a trip to the Black Hills, Neihardt published A Bundle of Myrrh, romantic poetry in free verse. In 1920, Neihardt moved to Branson, Missouri. In the summer of 1930, as part of his research into the American Indian Ghost Dance movement, Neihardt contacted an Oglala holy man named Black Elk. Neihardt developed the book Black Elk Speaks from their conversations, which continued in the spring of 1931, and published it in 1932. It is now Neihardt's best known work. The book was translated into German in 1953. In the United States, it was reprinted in 1961 and there have been four additional editions. In 2008 the State University of New York Press published a premier edition of the book, with annotations. However, the accuracy of the book is controversial. Neihardt served as a professor of poetry at the University of Nebraska, and a literary editor in St. Louis, Missouri. He was a poet-in-residence and lecturer at the University of Missouri in Columbia, Missouri from 1948 on. In 1971 and 1972 Neihardt appeared on The Dick Cavett Show, spurring renewed interest in Black Elk Speaks. Neihardt died in 1973.

Though Black Elk was Oglala Lakota, the book Black Elk Speaks was written by Neihardt, a non-Native. While the book is lauded by non-Native audiences, and has been inspirational to many New Age groups, some Lakota people and Native American scholars do not consider the book to be representative of Lakota beliefs. They have questioned the accuracy of the account, which has elements of a collaborative autobiography, spiritual text, and other genres. The Indiana University professor Raymond DeMallie, who has studied the Lakota by cultural and linguistic resources, published "The Sixth Grandfather" in 1985 including the original transcripts of the conversations with Black Elk, plus his own introduction, analysis and notes. He has questioned whether Neihardt's account is accurate and fully represents the views or words of Black Elk. The primary criticism made by DeMallie and similar scholars is that Neihardt, as the author and editor, may have exaggerated or altered some parts of the story to make it more accessible and marketable to the intended white audience of the 1930s, or because he did not fully understand the Lakota context. Late twentieth-century editions of the book by Nebraska University Press have addressed this issue by entitling the book as Black Elk Speaks, as told through John G. Neihardt (aka "Flaming Rainbow").