Irawati Karve

Irawati Karve was born on 15 December 1905 to a wealthy Chitpavan Brahmin family and was named after the Irrawaddy River in Burma where her father, Ganesh Hari Karmarkar, was working for the Burma Cotton Company. She attended the girls boarding school Huzurpaga in Pune from the age of seven and then studied philosophy at Fergusson College, from which she graduated in 1926. She then obtained a Dakshina Fellowship to study sociology under G. S. Ghurye at Bombay University, obtaining a master's degree in 1928 with a thesis on the subject of her own caste titled The Chitpavan Brahmans — An Ethnic Study. Karve married Dinkar Dhondo Karve, who taught chemistry in a school, while studying with Ghurye. Although her husband was from a socially distinguished Brahmin family, the match did not meet with approval from her father, who had hoped that she would marry into the ruling family of a princely state. Dinkar was a son of Dhondo Keshav Karve, a Bharat Ratna and a pioneer of women's education. Somewhat contradictorily, Dhondo Karve, opposed Dinkar's decision to send her to Germany for further studies. The time in Germany, which commenced in November 1928, was financed by a loan from Jivraj Mehta, a member of the Indian National Congress, and was inspired by Dinkar's own educational experiences in that country, where he had obtained his PhD in organic chemistry a decade or so earlier. She studied at the Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics, was awarded a doctorate two years later and then returned to her husband in India, where the couple lived a rather unconventional life less bound by the social strictures that were common at that time. Her husband was an atheist and she explained her own visits to the Hindu shrine to Vithoba at Pandharpur as out of deference for "tradition" rather than belief. Despite all this, theirs was essentially a middle-class Hindu family in outlook and deed.

• Illustration — Iravati Karve (1st row leftmost) with C. V. Raman and D. K. Karve (3rd and 2nd from right respectively in 1st row), in SNDT Women's University Convocation, 1935 Karve worked as an administrator at SNDT Women's University in Bombay from 1931 to 1936 and did some postgraduate teaching in the city. She moved to Pune's Deccan College as a Reader in sociology in 1939 and remained there for the rest of her career. According to Nandini Sundar, Karve was the first Indian female anthropologist, a discipline that in India during her lifetime was generally synonymous with sociology. She had wide-ranging academic interests, including anthropology, anthropometry, serology, Indology and palaeontology as well as collecting folk songs and translating feminist poetry. She was essentially a diffusionist, inspired by several intellectual schools of thought and in some respects emulating the techniques used by W. H. R. Rivers. These influences included classical Indology, ethnology as practised by bureaucrats of the British Raj and also German eugenics-based physical anthropology. In addition, she had an innate interest in fieldwork. Sundar notes that "as late as 1968 she retained a belief in the importance of mapping social groups like subcastes on the basis of anthropometric and what was then called 'genetic' data (blood group, colour vision, hand-clasping, and hypertrichosis)". She founded the department of anthropology at what was then Poona University (now the University of Pune). Karve served for many years as the head of the Department of Sociology and Anthropology at Deccan College, Pune (University of Pune). She presided over the Anthropology Division of the National Science Congress held in New Delhi in 1947. She wrote in both Marathi and English.

Among Karve's publications are: • Kinship Organization in India (Deccan College, 1953), a study of various social institutions in India. • Hindu Society — an interpretation (Deccan College, 1961), a study of Hindu society based on data which Karve had collected in her field trips, and her study of pertinent texts in Hindi, Marathi, Sanskrit, Pali and Prakrit. In the book, she discussed the caste system and traced its development to its present form. • Maharashtra — Land and People (1968) – describes various social institutions and rituals in Maharashtra. • Yuganta: The End of an Epoch, a study of the main characters of the Mahabharata treats them as historical figures and uses their attitudes and behavior to gain an understanding of the times in which they lived. Karve wrote the book first in Marathi, and later translated it into English. The book won the 1967 Sahitya Academy Award for best book in Marathi. • Paripurti (in Marathi) • Bhovara (in Marathi) भोवरा • Amachi Samskruti (in Marathi) • Samskruti (in Marathi) • Gangajal (in Marathi) • The New Brahmans: Five Maharashtrian Families -biography of her father-in-law in a chapter called Grandfather