India
India, officially the Republic of India, is a country in South Asia. It is the world's seventh-largest country by area and the largest by population. Bounded by the Indian Ocean on the south, the Arabian Sea on the southwest, and the Bay of Bengal on the southeast, it shares land borders with Pakistan to the west; China, Nepal, and Bhutan to the north; and Bangladesh and Myanmar to the east.
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The documentary record
Statements marked “Documentary record” are set in the article beside the passage they confirm. Each is read from the authority records of the institutions named here; select “Prove” to see the record it was read from, where in that record, and when.
Institutions cited
Deutsche Nationalbibliothek · Getty Thesaurus of Geographic Names
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Overview
Overview
In the Indian Ocean, India is near Sri Lanka and the Maldives. Modern humans arrived on the Indian subcontinent from Africa by 55,000 years ago. Settled life emerged in the western margins of the Indus river basin 9,000 years ago, evolving into the Indus Valley Civilisation of the third millennium BCE. By, an archaic form of Sanskrit, an Indo-European language, diffused into India from the northwest, its earliest hymns containing elements of what would become Hinduism. The pre-existing Dravidian and other languages were gradually superseded in India's northern plains. Across the central stretch of these plains, rapid urbanisation took place, and after 500 BCE a caste-based, hereditary, form of social stratification began to solidify as Hinduism took fuller shape. During this period, Buddhism and Jainism arose, proclaiming social orders unlinked to heredity. The subsequent emergence of the loose-knit Maurya and Gupta Empires gave rise to wide-ranging cultural and scientific creativity. However, these eras saw a steady decline in women's status, alongside the eventual institutionalisation of untouchability. In South India, across the first millennium CE, the Middle kingdoms transmitted Dravidian language scripts and cultural traditions to Southeast Asia. Well before the millennium's end, Judaism, Christianity, Islam and Zoroastrianism had become established on India's southern and western coasts. Early in the 2nd millennium, Muslim armies from Central Asia intermittently overran India's northern plains, eventually establishing the Delhi Sultanate, and drawing India into the cosmopolitan networks of medieval Islam. In South India, the Vijayanagara Empire created a long-lasting composite culture. During this era, Sikhism emerged in the Punjab, rejecting established religious institutions. The Mughal Empire ushered in two centuries of economic expansion and relative peace, leaving a rich architectural legacy. Through its gradually expanding rule, the British East India Company consolidated territorial control over the subcontinent while transforming India into a colonial economy. British Crown rule began in 1858. Although equality before the law promised to Indians was slow to materialise, technological changes were introduced while modern education and the public life took root. A nationalist movement emerged in India, the first in the non-European British Empire. Noted for nonviolent resistance after 1920, it was a major factor in ending British rule. In 1947, the British Indian Empire was partitioned into the independent dominions of a Hindu-majority India and a Muslim-majority Pakistan. The partition brought large-scale loss of life and unprecedented migration. The Constitution of India was adopted in 1950 and declared India to be a federal republic governed through a democratic parliamentary system; it guarantees freedom of speech, freedom of press, and religious pluralism. Amendments enacted from 1951 onwards strengthened affirmative action programmes to reduce caste inequality. The reorganization of states in 1956 along linguistic lines, institutionalised regional language pride, and led to the growth of regional literature and cinema. During the 1970s, India reversed agricultural stagnation through the Green Revolution, achieving national food security. The country also altered the regional power balance through support for Bangladesh and enacted constitutional reform to end princely privileges. Population grew from 361 million in 1951, to approximately 1.464 billion in 2025. Economic reforms of the 1990s integrated India's economy with the world's. A large middle class and a communications boom gained momentum. However, challenges remain, including widening income gaps, gender inequality and environmental degradation. In recent years India has seen a political shift toward majoritarianism. A nuclear-weapon state with high military expenditure, India is among the world's largest economies and a founding member of the United Nations, while its cultural legacy encompasses 45 UNESCO World Heritage Sites. Megadiverse land features four biodiversity hotspots. Its wildlife is supported in protected habitats and traditionally viewed with cultural tolerance.
Documentary record
India is a place recorded by the Deutsche Nationalbibliothek and the Getty Thesaurus of Geographic Names (established 15 August 1947). The authority records of the Getty Thesaurus of Geographic Names record India as a primary political entity, republic, independent political entity, independent sovereign nation and controlled region. The authority records of the Getty Thesaurus of Geographic Names record Asia as the administrative unit of India. The authority records date India to 15 August 1947.
Key facts
Key facts
• Conventional Long Name — Republic of India • Common Name — India • Symbol Width — 60px • Symbol Type — State emblem • Other Symbol Type — National song: • Other Symbol — "I Bow to Thee, Mother" • National Anthem — "Thou Art the Ruler of the Minds of All People" • Capital — New Delhi • Admin Center — Mumbai • Admin Center Type — Largest city by city proper population • Largest Settlement — Delhi • Largest Settlement Type — city by metropolitan area population • Official Languages — * Hindi • English • Languages Type — Native languages • Languages — 424 languages • Demonym — * Indian • others • Government Type — Federal parliamentary republic • Leader Title1 — President • Leader Name1 — Droupadi Murmu • Leader Title2 — Vice President • Leader Name2 — C. P. Radhakrishnan • Leader Title3 — Prime Minister • Leader Name3 — Narendra Modi • Legislature — Parliament • Upper House — Rajya Sabha • Lower House — Lok Sabha • Sovereignty Type — Independence • Sovereignty Note — from the United Kingdom • Established Event1 — Dominion • Established Date1 — 15 August 1947 • Established Event2 — Republic • Established Date2 — 26 January 1950 • Area Km2 — 3,287,263 • Area Rank — 7th • Area Sq Mi — 1,269,346 • Percent Water — 9.6 • Population Estimate — 1.48 billion • Population Estimate Year — 2026 • Population Estimate Rank — 1st • Population Census — 1,210,854,977 • Population Census Year — 2011 • Population Census Rank — 2nd • Population Density Sq Mi — sqmi • Population Density Rank — 30th • Gdp Ppp — $18.902 trillion • Gdp Ppp Year — 2026 • Gdp Ppp Rank — 3rd • Gdp Ppp Per Capita — $12,801 • Gdp Ppp Per Capita Rank — 121st • Gdp Nominal — $4.153 trillion • Gdp Nominal Year — 2026 • Gdp Nominal Rank — 6th • Gdp Nominal Per Capita — $2,813 • Gdp Nominal Per Capita Rank — 148th • Gini — 25.5 • Gini Year — 2022 • Gini Change — decrease • Hdi — 0.685 • Hdi Rank — 130th • Hdi Year — 2023 • Hdi Change — increase • Currency — Indian rupee (₹) • Currency Code — INR • Time Zone — IST • Utc Offset — +05:30 • Date Format — * dd day-mm month-yyyy year • Calling Code — +91 • Cctld —.in (others) • Englishmotto — "Truth Alone Triumphs" • Religion Year — 2011 • Religion — * 79.8% Hinduism • 14.2% Islam • 2.3% Christianity • 1.7% Sikhism • 0.7% Buddhism • 0.4% Jainism • 0.23% unaffiliated • 0.65% other • Iso3166code — IN
Etymology
Etymology
According to the Oxford English Dictionary, the English proper noun "India" derives most immediately from the Classical Latin India, a reference to a loosely-defined historical region of Asia stretching from South Asia to the borders of China. Further etymons are: Hellenistic Greek India (Ἰνδία); Ancient Greek Indos (Ἰνδός), or the River Indus; Achaemenian Old Persian Hinduš (an eastern province of the Achaemenid Empire); and Sanskrit Sindhu, or "river," but specifically the Indus river, and by extension its well-settled basin. The Ancient Greeks referred to South Asians as Indoi, 'the people of the Indus'. The term Bharat, mentioned in both Indian epic poetry and the Constitution of India, is used in its variations by many Indian languages. A modern rendering of the historical name Bharatavarsha, which applied originally to North India, Bharat gained increased currency from the mid-19th century as a native name for India. Hindustan (Hindustan.ogg) is a Middle Persian name for India that became popular by the 13th century, and was used widely since the era of the Mughal Empire. The meaning of Hindustan has varied, referring to a region encompassing the northern Indian subcontinent (present-day northern India and Pakistan) or to India in its near entirety.
Ancient India
Ancient India
• Illustration — Manuscript illustration, c. 1650, of the Sanskrit epic Ramayana, composed in story-telling fashion c. • Illustration — Cave 26, a Buddhist shrine, of the rock-cut Ajanta Caves Based on coalescence of Mitochondrial DNA and Y Chromosome data, the earliest extant lineages of modern humans on the Indian subcontinent had reached there from Africa between 80,000 and 50,000 years ago, and with high likelihood by 55,000 years ago. Neolithic and chalcolithic cultures arose in the western margins of the Indus river basin around Mehrgarh in Balochistan, Pakistan after. These gradually evolved into the Indus Valley Civilisation, which flourished during in Pakistan and western India. Centred around cities such as Mohenjo-daro, Harappa and Dholavira, its characteristic features included steatite seals, a written script, urban planning, terracotta human figures and animal statuettes. Between and, an archaic form of Sanskrit, an Indo-European language, diffused into India from the northwest. Its evidence today is found in the Rig Veda—the scripture associated with the historical Vedic religion, one of the progenitors of what later became Hinduism. The settling of the Ganges river plain took place during the next millennium, when swathes of the river system's adjoining regions were deforested and prepared for agriculture. The Dravidian and other languages of India were supplanted in the north, creating a broad language family-divide, with the Indo-Aryan languages being spoken mainly in the north and west, and the Dravidian in some parts of east India and most of the south. A second urbanisation took place in India by the middle-first-millennium BCE. In fortified cities in the central Ganges plain, social differentiation by caste, or varna, emerged. Also, by the mid-millennium, two new religions arose: Jainism, based on the teachings of Mahavira, and Buddhism, based on those of the Buddha. Both stressed non-violence and abjured animal sacrifices conducted in Brahmanism and birth into a fixed hereditary varna. By living ethically, lay people could rise socially and morally in these religions. The rise of the two religions was a backdrop to the emergence of the first loose-knit, geographically extensive power in South Asia, the Maurya Empire. During the rule of the founder's grandson, Ashoka (ca. 268–232 BCE), the empire briefly controlled the subcontinent's major urban hubs and arteries, except in the deep south. The empire's period was notable for creativity in art, architecture, inscriptions, and produced texts. Following his conquest of Kalinga, in which his forces caused immense loss of life, Ashoka adopted Buddhism, and subsequently commissioned numerous rock and pillar edicts throughout the Maurya Empire to promote ethical conduct, non-violence, and social welfare. By the 4th and 5th centuries CE, the Gupta Empire had created a system of administration and taxation in the greater Ganges Plain; this system became a model for later Indian kingdoms. Under the Guptas, a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself. The renewal was reflected in a flowering of art, literature, and science. However, the eras of the two empires also witnessed a steady erosion of women's rights, and, by the end, the institutionalisation of untouchability. In South India, the Sangam literature of the Tamil language reveals that, between and, the southern peninsula was ruled by the Cheras and the Cholas, along the western and eastern plains, respectively, of the Kaveri river valley, and the Pandyas farther south along the Vaigai river valley. By the sixth century, the Pallavas had grown into a regional power. Simultaneously, Buddhism and Jainism, which had favoured a conservative transactionalism, were replaced by kingly devotion to the gods of particular places, which became a characteristic of the Bhakti movement. The Pallavas, in particular, traded extensively with the Roman Empire and with West and Southeast Asia.
Medieval India
Medieval India
• Illustration — The Brihadisvara Temple, built by Chola monarch Rajaraja I between 1003 and 1010 CE • Illustration — Calligraphy on the Qutb Minar, built in the Delhi Sultanate from 1199 CE to 1220 CE The Indian early medieval age, from, was defined by regional kingdoms and cultural diversity. During this time, as land was cleared for agriculture, pastoral peoples and new non-traditional ruling classes were integrated into caste society. The caste system consequently began to show regional differences. In the 6th and 7th centuries, the first devotional hymns were composed in Tamil. They were emulated across India, leading to a resurgence of Hinduism and laying the groundwork for the subcontinent's regional languages. Indian royalty and the temples they supported drew large numbers of citizens to the capital cities, which grew into economic hubs. By the 8th and 9th centuries, South Indian culture and political systems spread across Southeast Asia. In the second half of the first millennium CE, Judaism, Christianity, Islam and Zoroastrianism established roots on India's southern and western coasts. After the 10th century, Muslim Central Asian nomadic clans—using swift-horse cavalry and raising vast armies united by ethnicity—repeatedly overran South Asia's north-western plains, leading eventually to the establishment of the Islamic Delhi Sultanate in 1206. The Sultanate, which came to control much of North India and made many forays into South India, initially disrupted Indian elites, but largely left its vast non-Muslim subject population to its own laws and customs. By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India from the devastation visited on West and Central Asia, setting the scene for centuries of migration of fleeing soldiers, scholars, mystics, and artisans from those regions into the subcontinent, thereby creating a syncretic Indo-Islamic culture in the north. The sultanate's raiding and weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara Empire. Embracing a strong Shaivite tradition and building upon the military technology of the sultanate, the empire came to control a large portion of peninsular India, and influenced South Indian society long after.
Early modern India
Early modern India
• Illustration — The dargah of Sufi Salim Chisti, built by Mughal emperor, Akbar, early 17th century • Illustration — An East India Company rule gold mohur, issued during the reign of William IIII In the early 16th century, northern India—then mainly under Muslim rulers—fell again to the superior mobility and firepower of a new generation of Central Asian warriors. The resulting Mughal Empire did not stamp out the local societies it came to rule. Instead, it balanced and pacified them through new administrative practices and diverse and inclusive ruling elites. This led to more systematic, centralised, and uniform rule. By departing from tribal bonds and exclusive Islamic identity, particularly under Akbar, the Mughals united their vast empire through personal loyalty to a near-divine emperor, expressed through a shared Persianised culture. The Mughal state derived most revenue from agriculture. Its economic policies mandated tax payments in a well-regulated silver currency, and integrated peasants and artisans into larger markets. The relative peace the empire maintained across much of the 17th century helped drive India's economic expansion. Mughal ruling classes fostered extensive patronage of the arts, including painting, literary forms, textiles, and architecture. Newly coherent social groups in northern and western India, such as the Marathas, the Rajputs, and the Sikhs, gained governing ambitions during Mughal rule. Through collaboration or adversity, the Mughals gave them recognition and military experience. Expanding commerce gave rise to new Indian commercial and political elites along the coasts of southern and eastern India. From the late 17th century, the Mughal Empire gradually began to disintegrate, and these local elites and communities frequently gained greater autonomy and self-governance. By the early 18th century, the lines between commercial enterprise and political sovereignty had become increasingly blurred. European chartered companies solidified their presence in India through fortified coastal outposts; most notable was the English East India Company. Its control of the seas, greater resources, and more advanced military training and technology led it to assert its military strength increasingly and caused it to become attractive to a portion of the Indian elite; these factors were crucial in allowing the company to gain control over the Bengal region by 1765 and sideline the other European companies. Its further access to the riches of Bengal and the subsequent increased strength and size of its army enabled it to annexe or subdue most of India by the 1820s. India no longer exported manufactured goods as it long had, but instead supplied the British Empire with raw materials. Many historians consider this to be the onset of India's colonial period. By this time, with its economic power severely curtailed by the British Parliament and having effectively been made an arm of British administration, the East India Company began more consciously to enter non-economic arenas, including education, social reform, and culture.
Modern India
Modern India
• Illustration — Mahatma Gandhi after a visit to the Presidency Jail, Calcutta, April 1938 • Illustration — The Capitol Complex in Chandigarh, commissioned after India's 1947 partition The 1848 appointment of Lord Dalhousie as the Governor General of the East India Company set the stage for changes essential to a modern state: consolidating and demarcating sovereignty, monitoring the population through censuses, educating citizens and rationalising the beauraucracy. Technological advancements—among them, railways, canals, and the telegraph—were introduced within years of their introduction in Europe, with the East India Company guaranteeing fixed financial returns to attract British private investors. Simultaneously, the proponents of these public works lobbied the British government for support, presenting them as necessities for military logistics and security and Indian social and cultural reform. Thus, the Upper Doab's Ganges Canal—conceived by Proby Cautley under Lord Auckland and completed under Dalhousie—was promoted to Company's Court of Directors in London as both a vital relief response to the Agra famine of 1837–1838 and a revenue-generating irrigation and navigation project. The canal, which brought agricultural prosperity to some areas, ultimately caused soil salinisation in others. Disaffection with the company also grew during this time, culminating in the Indian Rebellion of 1857, which swept across the central Gangetic plain, and extended into Central India. Shaking the foundations of Company rule, the uprising was provoked by diverse resentments and perceptions, including invasive British-style social reforms, harsh land taxes, and summary treatment of some wealthy landowners and princes. Yet the presumed causes of the uprising did not translate uniformly into actual rebellion. The rebel leaders proclaimed no coherent articles of faith that presaged a new political system. Crucially, many regions of India—including the Punjab, the Madras and Bombay presidencies—did not join the rebellion, thereby ensuring its ultimate defeat; neither did the Bengali intelligentsia, nor the major princely states. After the rebellion was suppressed in 1858, the East India Company was disbanded, and the British government assumed direct administration of India. Proclaiming a unitary state and a gradual but limited British-style parliamentary system, the new rulers also protected princes and landed gentry as a feudal safeguard against future unrest. In the decades following, a more organised public life gradually emerged across India, eventually leading to the founding of the Indian National Congress in 1885. Rapid commercialisation of agriculture in the second half of the 19th century brought severe economic setbacks, leaving many small farmers dependent on the uncertainties of distant markets. This period saw a rise in the frequency of large-scale famines, moreover, despite the risks of infrastructure development being borne by Indian taxpayers, little industrial employment was generated for the local population. However, commercial cropping, especially in the newly canal-irrigated Punjab, did increase food production for internal consumption. The expanding railway network provided critical famine relief, notably reduced the cost of moving goods, and helped nascent Indian-owned industry. The famines were systematically documented, leading to the publication of the Indian Famine Codes and reports of the Indian Famine Commissions of 1880, 1897, and 1901. During World War I, more than one million Indians served and Indian land taxes made substantial financial contributions to the Allied war effort. After the war, the British enacted limited constitutional reforms but also repressive legislation, galvanising Mahatma Gandhi, newly arrived from South Africa, to launch a nonviolent non-cooperation movement. In the late 1920s and early 1930s, ideas from Bolshevism and anarchism electrified a growing militancy across the subcontinent and injected a new urgency into the Congress's civil-disobedience movement. Starting in the mid-1930s, the British introduced legislative reforms including special representation for India's untouchables, and the Government of India Act of 1935, a blueprint for a federated state with extensive provincial autonomy; the Indian National Congress won victories in the resulting elections. The next decade was punctuated by escalating crises: the British Viceroy's unilateral declaration of India's entry ino World War II, the resignation of the provincial Congress ministries, the party's 1942 push for non-cooperation, the subsequent jailing of its leaders, and an upsurge of Muslim nationalism. After the war, the Muslim League's sweeping success in the 1946 provincial elections was a critical turning point; by securing the Muslim-reserved seats, it established a Muslim mandate for Pakistan that led eventually to the partition of British India. Two new nations, Pakistan and India, came into existence on 14–15 August 1947, accompanied by widespread loss of life and an unprecedented migration. The Constitution of India was adopted in 1950 and declared India to be a federal republic governed through a democratic parliamentary system; it guaranteed freedom of speech, freedom of press, and religious pluralism. Amendments enacted from 1951 onwards strengthened affirmative action programmes to dismantle caste system inequalities. The States Reorganisation Act of 1956, which redrew provincial boundaries along linguistic lines, institutionalised regional language pride and led to the growth of regional language literature and cinema. In 1971, the creation of Bangladesh altered the regional power balance; the abolition of princely privileges removed the last vestiges of India's feudal order. During this time, India's population was grew rapidly: it rose from 361 million in 1951, to approximately 1.464 billion in 2025, surpassing China's in 2021. Economic reforms of the 1990s integrated India's economy with the world's, reducing government regulations on domestic and foreign private businesses. By the mid-2010s, India's economy was rapidly growing, most notably in information technology services. India had a large, consumption-driven middle class and witnessed a communications boom. However, India's economic growth has been accompanied by widening income gaps, gender inequality, and degradation of the environment. In recent years, India has witnessed a shift toward majoritarianism and Hindu nationalism, altering the traditional secular consensus of the early postcolonial era.
Geology
Geology
India accounts for the bulk of the Indian subcontinent, lying atop the Indian tectonic plate, a part of the Indo-Australian Plate. India's defining geologic processes began approximately 70 million years ago, when the Indian Plate, then part of the southern supercontinent Gondwana, began a north-eastward drift caused by seafloor spreading to its south-west, and later, south and south-east. Simultaneously, the vast Tethyan oceanic crust, to its northeast, began to subduct under the Eurasian Plate. The Indian continental crust was obstructed and was sheared horizontally; while its lower crust and mantle slid beneath Eurasia, the upper layer piled up in sheets ahead of the subduction zone. This mountain-building orogeny created the Himalayas. The middle and stiffer layer continued to push into Tibet, causing crustal thickening of the Tibetan Plateau. Immediately south of the emerging Himalayas, plate movement created a vast crescent-shaped trough that rapidly filled with river-borne sediment and now constitutes the Indo-Gangetic Plain. The original Indian plate makes its first appearance above the sediment in the ancient Aravalli range, which extends from the Delhi Ridge in a southwesterly direction. To the west lies the Thar Desert, whose eastern spread is checked by the Aravallis. thumb
Geography
Geography
The Indian Plate survives as peninsular India, the oldest and geologically most stable part of the country. It extends as far north as the Satpura and Vindhya ranges in central India. These parallel chains run from the Arabian Sea coast in Gujarat in the west to the coal-rich Chota Nagpur Plateau in Jharkhand in the east. To the south, the peninsular landmass, the Deccan Plateau, is flanked on the west and east by coastal ranges known as Western and Eastern Ghats; the plateau contains the country's oldest rock formations, some over one billion years old. Geographically, India lies to the north of the equator between 6° 44′ and 35° 30′ north latitude and 68° 7′ and 97° 25′ east longitude. Major Himalayan-origin rivers that substantially flow through India include the Ganges and the Brahmaputra, both of which drain into the Bay of Bengal. Important tributaries of the Ganges include the Yamuna and the Kosi. The Kosi's extremely low gradient, caused by long-term silt deposition, leads to severe floods and course changes. Major peninsular rivers, whose steeper gradients prevent extensive flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain into the Bay of Bengal; and the Narmada and the Tapti, which drain into the Arabian Sea. India's coastline measures 7517 km in length; of this distance, 5423 km belong to peninsular India and 2094 km to the Andaman, Nicobar, and Lakshadweep island chains. According to the Indian naval hydrographic charts, the mainland coastline consists of 43% sandy beaches, 11% rocky shores including cliffs, and 46% mudflats or marshy shores. Coastal features include the marshy Rann of Kutch of western India and the alluvial Sundarbans delta of eastern India, the latter shared with Bangladesh. India has two archipelagos: the Lakshadweep coral atolls off the south-western coast, and the Andaman and Nicobar Islands, a volcanic chain in the Andaman Sea. • Illustration — The Valley of Flowers National Park, Uttarakhand, average altitude 3500 m, a UNESCO World Heritage Site. • Illustration — The Tungabhadra, with rocky outcrops, flows into the peninsular Krishna River. • Illustration — The Ganges-Brahmaputra Delta (Sentinel-3B image). Ganges l., Brahmaputra r. • Illustration — A mangrove tree on a beach on Havelock Island, the Andaman and Nicobar Islands
Climate
Climate
• Illustration — Köppen climate classification of India In Köppen climate classification the regions of India are: Dry-winter, humid sub-tropical (CWa, largely the river plains of the Ganges, Brahmaputra, and Punjab rivers); Tropical savanna with dry winters (Aw, large parts of peninsular India except the Deccan Plateau and the Western Ghats); Hot semi-arid (BSh, Deccan plateau, parts of Gujarat, eastern Rajasthan, Punjab, and Western Uttar Pradesh); Hot Desert (BWh, northern Gujarat and western Rajasthan); Tropical Monsoon (Am, Western Ghats), Dry winter sub-topical highland (CWb, Himachal Pradesh, Uttarakhand, northern Bengal and upper northeast India), Cold desert (BWk, Eastern Ladakh), Tropical rainforest (Af, Sundarbans, Andaman and Nicobar Islands; Warm summer hemiboreal (Dsb, upper Himachal Pradesh and Kashmir below the Himalayas), and Ice cap in the Western Himalayas. Monsoon weather systems play a significant role in India's climate. In turn, the Himalayas and the Tibetan Plateau play an important role in creating the South Asian monsoon, which accounts for 75 to 80 per cent of India's annual rain. In winter, the Tibetan Plateau (average altitude 4500 m) acts like a tower of ice and splits the westerlies, both the low-level and, by friction, the high-altitude jet streams. The southern branch rounds the Himalayas. Just beyond, as it slows down and creates a convergence, or backup, the air sinks, creating dry, northeasterly surface winds over India. This maintains dry, cool, Indian winters. After these winds slow down, sub-tropical westerlies guide extratropical Western disturbances from the Mediterranean Region and the Middle East across northwestern India, bringing rain for winter crops and replenishing the glaciers in the Karakorams. By May, the sun bakes the Tibetan Plateau. Rising warm air generates a high-altitude anticyclone. This creates the Tropical Easterly Jet Stream over southern India, which draws moisture-laden southwesterly surface winds off the Indian Ocean. The Western Ghats intercept these winds, which release their moisture as orographic rain, leaving a large swath of peninsular India in the mountains' rain shadow. India’s interior plains rely on monsoon depressions for their rain. These low-pressure storm systems form over the Bay of Bengal and are steered clockwise and inland by the anticyclonic jet stream. They cause summer rainfall across India from June to September. However, rainfall fluctuates in cycles, alternating between active phases characterised by heavy rain and dry breaks. • Illustration — The Agasthiyamalai range, Western Ghats, as seen from the rain shadow region in Tirunelveli, Tamil Nadu • Illustration — Indian coral tree in bloom in the mist of the Southwest Monsoon, Mallalli Falls, Hassan, Karnataka • Illustration — A dromedary in the Thar Desert • Illustration — New snow in Baspa Valley, Sangla, Himachal Pradesh
Biodiversity
Biodiversity
India is a megadiverse country, a term employed for 17 countries that host high biological diversity and contain many species indigenous, or endemic, to them. India is the habitat for 8.6% of all mammals, 13.7% of bird species, 7.9% of reptile species, 6% of amphibian species, 12.2% of fish species, and 6.0% of all flowering plant species. Fully a third of Indian plant species are endemic. India also overlaps four of the world's 34 biodiversity hotspots, or regions that display significant habitat loss in the presence of high endemism. India's densest forests, such as the tropical moist forest of the Andaman Islands, the Western Ghats, and Northeast India, occupy about 3% of its land area. Moderately dense forest, whose canopy density is between 40% and 70%, occupies 9.39% of India's land area. It predominates in the temperate coniferous forest of the Himalayas, the moist deciduous sal forest of eastern India, and the dry deciduous teak forest of central and southern India. India has two natural zones of thorn forest, one in the Deccan Plateau, immediately east of the Western Ghats, and the other in the western part of the Indo-Gangetic plain, now turned into rich agricultural land by irrigation, its features no longer visible. Among the Indian subcontinent's notable indigenous trees are the astringent Azadirachta indica, or neem, which is widely used in rural Indian herbal medicine, and the luxuriant Ficus religiosa, or peepul, which is displayed on the ancient seals of Mohenjo-daro, and under which the Buddha is recorded in the Pali canon to have sought enlightenment. Many Indian species have descended from those of Gondwana, the southern supercontinent from which India separated more than 100 million years ago. India's subsequent collision with Eurasia set off a mass exchange of species. However, volcanism and climatic changes later caused the extinction of many endemic Indian forms. Still later, mammals entered India from Asia through two zoogeographic passes flanking the Himalayas. This lowered endemism among India's mammals, which stands at 12.6%, contrasting with 45.8% among reptiles and 55.8% among amphibians. Among endemics are the vulnerable hooded leaf monkey and the threatened Beddome's toad of the Western Ghats. According to the IUCN Red List, India contains 1,021 threatened animal species—99 mammal, 82 bird, 105 reptile, 139 amphibian, 332 fish, 10 mollusk, and 254 other invertebrate—727 threatened plant species, and 4 threatened fungi species. Among them are the endangered Bengal tiger and the Ganges river dolphin. Critically endangered species include the gharial, a crocodilian; the great Indian bustard; and the Indian white-rumped vulture, which has become nearly extinct by having ingested the carrion of diclofenac-treated cattle. Before they were extensively used for agriculture and cleared for human settlement, the thorn forests of Punjab were mingled at intervals with open grasslands that were grazed by large herds of blackbuck preyed on by the Asiatic cheetah; the blackbuck, no longer extant in Punjab, is now severely endangered in India, and the cheetah is extinct. The pervasive and ecologically devastating human encroachment of recent decades has critically endangered Indian wildlife. In response, the system of national parks and protected areas, first established in 1935, was expanded substantially. In 1972, India enacted the Wildlife Protection Act and Project Tiger to safeguard crucial wilderness; the Forest Conservation Act was enacted in 1980 and amendments added in 1988. India hosts more than five hundred wildlife sanctuaries and eighteenbiosphere reserves, four of which are part of the World Network of Biosphere Reserves; its eighty-nine wetlands are registered under the Ramsar Convention. • Illustration — An Attacus taprobanis moth from Kadavoor, Kerala • Illustration — India has the majority of the world's wild tigers, approximately 3,170 in 2022. • Illustration — A purple sunbird perched on an Indian coral tree, Jim Corbett National Park, Uttarakhand • Illustration — A Crested hawk-eagle with an Indian garden lizard in Satpura National Park, Madhya Pradesh • Illustration — Saltwater crocodile in Sundarbans National Park, West Bengal
Government and politics
Government and politics
India is a parliamentary republic with a multi-party system. There are sixrecognised national parties in the country, including the Indian National Congress (generally, "the Congress") and the Bharatiya Janata Party (BJP); there are over 50regional parties. The Congress is considered the ideological centre in Indian political culture; the BJP is right-wing to far-right. • Illustration — Narendra Modi has been India's Prime Minister since 2014. Following independence on 15 August 1947, Jawaharlal Nehru served as prime minister of the Dominion of India, remaining caretaker until 1951, shortly after India became a republic in 1950. Led by Nehru, the Congress won the 1951, 1957, and 1962 general elections comfortably. After Nehru died in May 1964, Lal Bahadur Shastri became prime minister. Shastri died in January 1966, shortly after signing the Tashkent Peace Declaration. The Congress chose Indira Gandhi as prime minister, leading the party to election victories in 1967 and 1971. In 1975, she declared a state of emergency, suspending civil liberties, which led to Congress being voted out in 1977. Congress returned to power in 1980. Following a military operation at the Golden Temple in Amritsar, Indira Gandhi was assassinated on 31 October 1984. Indira Gandhi's son, Rajiv Gandhi, succeeded her and won the late 1984 elections. During the general election campaign of 1991, Rajiv Gandhi was assassinated by a Sri Lankan Tamil separatist. Congress emerged from the elections as the largest party, and P. V. Narasimha Rao formed a minority government that completed a full five-year term. After the 1999 elections, the BJP's Atal Bihari Vajpayee led a National Democratic Alliance (NDA) coalition and became the first non-Congress prime minister to complete a five-year term. The NDA was defeated in 2004 by the Congress-led United Progressive Alliance (UPA). Manmohan Singh served as prime minister with external support, returning with increased, independent numbers in 2009. In 2014, the BJP led by Narendra Modi won an absolute majority, in the Indian parliament, and expanded it in 2019. The party joined an NDA coalition after losing its single-party majority in the 2024 general election. Modi remains the longest-serving non-Congress prime minister. • Illustration — The original preamble of the Constitution of India in 1950. In 1976, during the tenure of Indian Prime Minister Indira Gandhi, the first sentence was changed to "Sovereign Socialist Secular Democratic Republic". The Constitution of India was drafted by the Constituent Assembly of India between 1946 and 1949, despite the political disruptions of the Partition. The Government of India Act 1935 was used as a model and framework. Long passages from the Act were included. The constitution describes a federal state with a parliamentary system of democracy. The federal structure was notable for the strength of the central government, which exclusively controlled defence, foreign affairs, railways, ports, and currency. The President, the constitutional head of state, has reserve powers for taking over the administration of a state. The central legislature has two houses: the Lok Sabha, whose delegates are directly elected by the people in general elections every five years, and the Rajya Sabha, whose members are nominated by the elected representatives in the states. The Constitution also includes features not found in the 1935 Act. The definition of fundamental rights is based on the Constitution of the United States, and the constitutional directives, or goals of endeavour, are based on the Constitution of Ireland. An Indian institution recommended by the constitution is the panchayat or village committees. Untouchability is illegal (Article 17) and caste distinctions are derecognised (Articles 15(2) and 16(2)). The promulgation of the Indian Constitution transformed India into a republic within the Commonwealth. The prime minister of India is the head of government and exercises most executive power. Appointed by the president, the prime minister is supported by the party or political alliance with a majority of seats in the lower house of parliament. The executive of the Indian government consists of the president, the vice-president, and the Union Council of Ministers—with the cabinet being its executive committee—headed by the prime minister. Any minister holding a portfolio must be a member of one of the houses of parliament. In the Indian parliamentary system, the executive is subordinate to the legislature; the prime minister and their council are directly responsible to the lower house of the parliament. Civil servants act as permanent executives, and all decisions of the executive are implemented by them. India has a three-tierunitary independent judiciary comprising the supreme court, headed by the Chief Justice of India, 25high courts, and a large number of trial courts. The supreme court has original jurisdiction over cases involving fundamental rights and over disputes between states and the centre and has appellate jurisdiction over the high courts. It has the power to both strike down Union or State laws which contravene the Constitution and invalidate any government action it deems unconstitutional.
Administrative divisions
Administrative divisions
India is a federal union comprising 28 states and 8 union territories. All states, as well as the union territories of Jammu and Kashmir, Puducherry and the National Capital Territory of Delhi, have elected legislatures and governments following the Westminster system. The remaining five union territories are directly ruled by the central government through appointed administrators. In 1956, under the States Reorganisation Act, states were reorganised on a linguistic basis. Over a quarter of a million local government bodies operate at the city, town, district, block, and village levels.
Foreign relations
Foreign relations
• Illustration — In the 1950s and 60s, India played a pivotal role in the Non-Aligned Movement. From left to right: Gamal Abdel Nasser of the United Arab Republic (now Egypt), Josip Broz Tito of Yugoslavia and Jawaharlal Nehru in Belgrade, September 1961. India remained a member of the Commonwealth of Nations after becoming a republic in 1950. It strongly supported decolonisation in Africa and Asia in the 1950s, and played a leading role in the Non-Aligned Movement. Following a period of cordial relations in the 1950s, India and China went to war in 1962, resulting in a decisive military defeat for India. By 1967, however, India was able to fend off Chinese excursions into Sikkim. India has had uneasy relations with its western neighbour, Pakistan. The two went to war in 1947, 1965, 1971, and 1999. Three wars were fought over the disputed territory of Kashmir. After the 1965 war, India began to pursue close military and economic ties with the Soviet Union. By the late 1960s, the Soviet Union was India's largest arms supplier. China's nuclear test of 1964 and threats to intervene in support of Pakistan in the 1965 war caused India to produce nuclear weapons. India conducted its first nuclear weapons test in 1974 and carried out additional underground testing in 1998. India has signed neither the Comprehensive Nuclear-Test-Ban Treaty nor the Nuclear Non-Proliferation Treaty, calling both flawed and discriminatory. India maintains a "no first use" nuclear policy and possesses a nuclear triad as a part of its "Minimum Credible Deterrence" doctrine. Since the end of the Cold War, India has increased its economic, strategic, and military cooperation with the United States and the European Union. In 2008, a civilian nuclear agreement was signed between India and the United States. Although India possessed nuclear weapons at the time and was not a party to the Nuclear Non-Proliferation Treaty, it received waivers from the International Atomic Energy Agency and the Nuclear Suppliers Group, ending earlier restrictions on India's nuclear technology and commerce; India subsequently signed co-operation agreements involving civilian nuclear energy with Russia, France, the United Kingdom, and Canada.
Economic history
Economic history
The economic history of colonial India and early postcolonial India began with colonial extraction and ended with state planning. During British rule, the Indian subcontinent underwent deindustrialisation. After India's independence in 1947, it adopted a socialist-oriented economic model that relied on government-owned heavy industries and five-year plans which took their cues from those of the Soviet Union of the 1930s. Although the Green Revolution of the 1960s eventually helped India to attain some self-sufficiency in food, India's economic growth in real terms remained low. A balance of payments crisis in 1991 forced the government's hand and led it to embrace economic deregulation. The reduction in the government's control over the economy opened the domestic market to foreign direct investment and sped up the growth of private enterprise.
Modern economy
Modern economy
Today, India is a large emerging market with strong local buying. Its expanding economic output ranks among the largest in the world both by market exchange rates and purchasing power parity. Although agricultural production remains the main source of employment for nearly half the population, the service sector predominantly drives the overall economy. India relies on financial technology, information systems, and professional services both for its export earnings and urban development. Recent government initiatives have emphasized physical infrastructure and manufacturing programmes designed to increase indigenous industrial capacity. India's rapid economic expansion is counterbalanced by disparities in wealth, employment, and regional growth. The per capita income remains low relative to other large emerging economies, and shows large imbalances in the distribution of wealth. The official labour market struggles to generate enough stable jobs to account for the expanding, youthful workforce; this leaves a large proportion of the population to rely on informal employment. Significant gaps exist in regional growth within India: less developed states lag considerably behind advanced cities in human capital development and how swiftly their governments can clamp down on those who flout rules and regulations. • Illustration — In 2019, 43% of India's total workforce was employed in agriculture. • Illustration — A woman growing radish in the foreground and garlic to the right in a village in the Nilgiris, Tamil Nadu. In 2019, 55% of India's female workforce was employed in agriculture. • Illustration — India is the world's largest milk producer, with the largest cattle population. In 2018, nearly 80% of India's milk came from small farms with herds of one to two, and farmers harvested it by hand milking.
Industries
Industries
• Illustration — An entrance to Bagmane Tech Park, Bangalore, showing some of the major corporate offices hosted therein India is a worldwide centre for information technology and business services, which add 7.5% to GDP and over 35% to services sold abroad. This sector is sustained by a large English-speaking skilled labour force, with revenues surpassing $300 billion in Fiscal Year 2026. Although the industry once relied on basic call centres and simple software fixes, it has shifted toward cloud computing, artificial intelligence, and international tech hubs. Bangalore has grown from a cheap offshore site into a top centre for corporate research, making it one of the largest technology hubs outside Silicon Valley. India's automotive sector comprises 7.1% of its economy. It produces 28 million vehicles every year of which the vast majority are two-wheelers (77%) followed by passenger cars (18%). In 2022, 8 per cent of Indian households owned a car, 55 per cent owned a bicycle, and 54 per cent a motor cycle or scooter. In 2023, India became the third-largest automobile market in the world, with buyers, many of whom are in their 30s, increasingly preferring SUVs. India's pharmaceutical sector relies on a vast network of production facilities focused on low-cost manufacturing. Thousands of individual factories and domestic firms comprise this sector and together make India the main worldwide source of generic medications and vaccines by volume. However, the sector faces supply line vulnerabilities, especially a reliance on China for over 70% of its raw active pharmaceutical ingredients (APIs). Although India faces international quality-control audits in its factories, adverse outcomes have dropped from 12 per cent in 2015 to 8 per cent in 2025, and 80% of those were in small firms not the top 20 companies. India's total installed electricity capacity exceeds 532 GW, with non-fossil and renewable energy sources contributing more than 283.5 GW, or roughly 53%. The country's usage of coal is a major cause of India's greenhouse gas emissions, but its renewable energy capacity is growing. India emits about 7% of global greenhouse gas emissions. This equates to about 2.5 tonnes of carbon dioxide per person per year, which is half the world average. Increasing access to electricity and clean cooking with liquefied petroleum gas have been priorities for energy in India. • Illustration — A vehicle on the assembly line at a MG Motors manufacturing plant in Halol, Gujarat. India is the world's third-largest automobile market by sales. • Illustration — A tea garden in Sikkim. India, the world's second-largest tea producer, is a nation of one billion tea drinkers who consume 70% of India's tea output. • Illustration — A Chinese fishing net being raised in Kochi. Fishing contributes 1.07% to India's total GDP, and supports over 28 million people, especially within vulnerable communities.
Demographics
Demographics
India's population was 361 million in 1951. It grew to approximately 1.464 billion in 2025, surpassing China's population in 2021. 1,210,193,422 residents were reported in the 2011 provisional census report. The median age was 28.7 in 2020. Medical advances made in the last 50 years as well as increased agricultural productivity brought about by the "Green Revolution" have caused India's population to grow rapidly, though India's decennial rates of growth are decreasing: its population grew by 17.64% from 2001 to 2011, compared to 21.54% growth in the previous decade (1991–2001). The first post-colonial census, conducted in 1951, counted 361 million people. The life expectancy at birth has increased from 49.7 years in 1970–1975 to 72.0 years in 2023. The under-five mortality rate for the country was 113 per 1,000 live births in 1994, and had declined to 41.1 per 1,000 live births by 2018. The 2011 census reported a human sex ratio of 940 females per 1,000 males. Female infanticide in India, and lately female foeticide, have created lopsided gender ratios; the number of missing women in the country quadrupled from 15 million to 63 million during the period 1964–2014, faster than the population growth during the same period. According to an Indian government study, an additional 21 million girls are unwanted and do not receive adequate care. Despite a government ban on sex-selective foeticide, the practice persists. Migration from rural to urban areas has been an important dynamic in India's recent history. The number of people living in urban areas grew by 31.2% between 1991 and 2001. In 2001, over 70% lived in rural areas. The level of urbanisation increased further from 27.81% in the 2001 census to 31.16% in the 2011 census. The overall population growth rate slowed because rural growth declined sharply after 1991. In the 2011 census, there were 53 million-plus urban agglomerations in India, among them Mumbai, Delhi, Kolkata, Chennai, Bangalore, Hyderabad and Ahmedabad, in decreasing order by population. • Illustration — Mumbai is India's largest urban agglomeration. The image shows the Taj Mahal Palace Hotel on the left and the Gateway of India. • Illustration — A panorama of Bangalore, the fifth-largest urban agglomeration. In the 1980s, when the first multinational corporations began to set up centres in India, they chose Bangalore because of the large pool of skilled graduates in the area, in turn due to the many science and engineering colleges in the surrounding region.
Languages
Languages
Languages of India belong to several language families. The 2011 Census of India, the last conducted by the Indian government, gives the following breakdown: • Language families and speakers in India • Rank — Language family — Sub-family — Number of languages — Number of speakers — Percentage of speakers • 1 — Indo-European — Indo-Aryan — 21 — 945,052,555 — 78.05% • Iranian — 1 — 21,677 — 0% • Germanic — 1 — 259,678 — 0.02% • | 2 — Dravidian — 17 — 237,840,116 — 19.64% • | 3 — Austro-Asiatic — 14 — 13,493,080 — 1.11% • | 4 — Tibeto-Burman — 66 — 12,257,382 — 1.01% • | 5 — Semito-Hamitic — 1 — 54,947 — 0% There are also small numbers of speakers of Tai–Kadai, Andamanese, and minor language families and isolates. • Illustration — On the reverse of each of India's paper money notes, the denomination is listed in a panel on the left in 15 languages, in addition to Hindi and English, which appear more prominently elsewhere. These are from top to bottom: 1. Assamese, 2. Bengali, 3. Gujarati, 4. Kannada, 5. Kashmiri, 6. Konkani, 7. Malayalam, 8. Marathi, 9. Nepali, 10. Oriya, 11. Punjabi, 12. Sanskrit, 13. Tamil, 14. Telugu, 15. Urdu. The Constituent Assembly of India chose the official language of India's federal government in September 1949 after three years of debate between two opposing camps. Hindi language protagonists wanted Hindi in the Devanagari script to be the sole "national language" of India whereas delegates from South India preferred English to have a place in the Constitution. The compromise reached declared (i) Hindi to be the "official language" of India's federal government; (ii) English to be an associate official language for 15 years during which Hindi's formal lexicon would be developed; and (iii) the international form of Hindu–Arabic numerals to be the official numerals. The compromise resolution became articles 343–351 of India's constitution, which came into effect on 26 January 1950. In 1965, after bitter opposition from South India to Hindi becoming the sole official language, a compromise was reached whereby English would continue to be an "associate official language" indefinitely. The Eighth Schedule of India's Constitution also recognises 22 languages, including Hindi but not English, which the government must develop. These are sometimes called "scheduled languages". This list includes major regional languages, but also others—such as Sanskrit, which no longer has first language speakers in India, and Urdu, which is not region-specific—because of their value to India's cultural heritage. In 1950, there were 14 scheduled languages: Assamese, Bengali, Gujarati, Hindi, Kannada, Kashmiri, Malayalam, Marathi, Oriya, Punjabi, Sanskrit, Tamil, Telugu and Urdu. In the following decades constitutional amendments added others: Sindhi (1967), Nepali, Manipuri, and Konkani (1992), Maithili, Dogri, Santali and Bodo (2004). • Illustration — Map of India by dominant spoken native language • Illustration — The main languages of India by relative numbers of speakers
Religion
Religion
Hinduism is the majority faith followed by nearly 80% of the population; Islam is the largest minority at over 14%. India also has populations of Christians and Sikhs in the tens of millions, Buddhists and Jains fewer than 10 million, and historical populations of Zoroastrians in the tens of thousands and Jews less than ten thousand. As of the 2011 census, India's last census, Hindus comprised a majority in 28 of India’s 35 states and union territories; this included the four most populous states: Uttar Pradesh (total population: 200 million; Hindu population: 80% of the state's total), Maharashtra (112 million, 80%), Bihar (104 million, 83%) and West Bengal (91 million, 71%). Muslims are in the majority in Lakshadweep Islands (60,000, 97%) and Jammu and Kashmir (8.6 million, 68%). Indian Christians make up about 2.3% of India's population. Saint Thomas Christians number around 8.7 million, whereas Indian Catholics number 11.8 million. Nearly 33% of Adivasi (or Scheduled Tribes of India's Constitution) are Christian. They are concentrated in three hill states of the northeast, Mizoram, Meghalaya, and Nagaland, where they constitute between 70% and 90% of the population. As per the 2011 census, Sikhs comprised less than 2% of India's population, though they were a majority in Punjab state, where more than 87% of Sikhs were farmers. Indian Buddhists number 8.45 million, with 77%, or 6.5 million, living in the state of Maharashtra. Indian Jains number 4.45 million, and Zoroastrians (Parsis), 60,000. As of 2019, there were 3,000 Jews in India, down from 28,000 in 1950. Other religions in India (and population in the 2011 census) are Sarnaism (4.96 million) and Gondi-Koyapunem (1.03 million) and Sari dharma (510,000). In 1951—India's first postcolonial census—the percentage breakdown of India's religions was: Hindu (84.1%), Muslims (9.8%), Christians (2.3%), Sikhs (1.9%), Buddhists (0.7%) and Jains (0.5%); sixty years later, in India's last census (2011), the percentages were: Hindus (79.8%), Muslims (14.2%), Christians (2.3%), Sikhs (1.7%), Buddhists (0.7%) and Jains (0.4%) In absolute numbers, during the period 1951–2011, India's religious groups grew in the following manner: Hindus (304 million to 966 million), Muslims (35 million to 172 million), Christians (8.3 million to 28 million), Sikhs (6.82 million to 20.83 million), Buddhists (2.67 million to 8.44 million) and Jains (1.66 million to 4.45 million). In the decade 1951–1961, the population growth by religions was: Hindus (20.7%), Muslims (32.7%), Christians (29%), Sikhs (10.3%), Buddhists (5.9%), Jains (3.7%); in the decade 2001–2011, the growth was: Hindus (16.7%), Muslims (24.7%), Christians (15.7%), Sikhs (16.1%), Buddhists (4.8%), and Jains (2.2%). All religions have registered declining growth rates. Birth rates, population growth, and access to education influence how communities mobilise politically to preserve their places of worship, to manage charitable trusts, and to protect their family laws. Differences in states' laws, especially those prohibiting religious conversion—usually from Hinduism to other faiths—colour the daily lives of minority communities. Providing constitutional protections for minorities in the face of majoritarian pressure remains a fraught challenge. India is a secular state and guarantees the fundamental right to freedom of religion ("Liberty of thought, expression, belief, faith, and worship"). • Illustration — Jain pilgrim, Shravanabelagola • Illustration — The exterior of St Judes Church, Chinnathurai • Illustration — Zoroastrian agiary, Mumbai • Illustration — A Sikh pilgrim at the Golden Temple in Amritsar • Illustration — Interior of the Magen David Synagogue, Kolkata
Education
Education
In 1911, there were three primary schools for every ten villages in British India. Early literacy was low: It was 5% in 1891 (9% for men and 1% for women) and 7% in 1921 (12% for men and 2% for women). Historically, local diversity limited literacy growth in India because caste and religious fragmentation reduced private spending. Literacy rates rose to 18% in 1951 (27% for men and 9% for women) and 41% in 1981 (53% for men and 29% for women). By 2011, literacy reached 74.04% (82.14% for men and 65.46% for women). They ranged from Kerala's 93.91% to Bihar's 63.82%. Meanwhile, rural gains reached twice the level of urban, narrowing the rural-urban gap from 21.2 percentage points in 2001 to 16.1 in 2011. The central, state, and local governments manage education in India. Every child between the ages of 6 and 14 has a right to education, which is free and compulsory. Traditionally, children had spent eight years in primary school before moving on to high school. In 2020, the National Education Policy changed this division to one based on developmental stages: a foundational stage: five years of pre-school and standards 1–2, for ages 3–8; a preparatory stage: standards 3–5; a middle stage: standards 6–8; and a secondary stage: standards 9–12. Critics argue that the new plan, although progressive, suffers from public underfunding and inadequate school infrastructure. The first universities in India were founded in Calcutta, Bombay, and Madras in 1857, the last year of East India Company rule. India now has one of the world's largest post-secondary education systems. Recent college reforms envisage offering more flexible degrees, creating online learning tools, and inviting foreign universities to set up campuses in India. However, large gaps remain between rural and urban areas. School quality, campus building conditions, and computer access vary substantially based on a student's gender and family's wealth. Poor job prospects for graduates and uneven rule enforcement across different states have faced criticism from researchers and the public alike. • Illustration — Children await school lunch in Rayka (also Raika), a village in Gujarat. The salutation Jai Bhim on the blackboard honours the jurist, social reformer, and Dalit leader B. R. Ambedkar. • Illustration — The Madrasah of the Masjid-i-Ala mosque in Srirangapatna, Karnataka, built in the period 1786–87, during the rule of Tipu Sultan • Illustration — IIT Roorkee, formerly the Thomason College of Civil Engineering, is the oldest engineering college in India. It was founded in 1847 during East India Company rule to train men employed in the construction of the Ganges Canal. • Illustration — Students protesting Indian examination paper leaks—the illegal sharing or selling of official exam questions before the test begins—in Delhi, July 2026
Health
Health
• Illustration — The Anganwadi centre in Ada village, Asifabad district, Telangana in July 2022. Child undernutrition and stunting rates have steadily declined in India, though the rate has slowed over the last decade. Anganwadi centres play a central role by providing localised supplementary nutrition and health counselling. Since its 1947 independence, India has significantly reduced historically endemic diseases, though some remain intractable. The country was certified smallpox-free in April 1977 following two years of surveillance after its last Variola major case. It was officially certified polio-free by the World Health Organisation on 27 March 2014, after successfully completing three consecutive years without recorded cases of wild poliovirus. In contrast, cholera remains endemic to Ganges-Meghna Delta estuaries, resulting in seasonal outbreaks caused by monsoons and water supply network shortcomings. Tuberculosis is a major concern; India bears a quarter of the global tuberculosis disease burden. Historical malaria cases have dropped from millions to hundreds of thousands annually, but India experiences localised seasonal increases caused by drug-resistant variants of the Plasmodium falciparum and Plasmodium vivax vectors. Patients in India often face a stark choice: use basic, free, publicly funded health care or pay high out-of-pocket fees for better-equipped care from private doctors and hospitals. This divide is particularly severe outside cities, as public clinics in rural areas rarely have enough doctors or nurses to meet local demands. When serious medical emergencies occur, poorer families are often forced to sell land or take out high-interest loans to pay for private care. This resulting medical debt pushes approximately 55 million people into poverty every year. Long-term exposure to outdoor and indoor air pollution adds a major environmental risk to public health in India. Particulate matter emissions from vehicles and factories are linked to a rise in chronic respiratory diseases, strokes, and cardiovascular disease, together adding an estimated 1.7 million premature deaths annually. India's early COVID-19 lockdown bought time to rapidly increase local testing and protective gear production; however, later waves of the virus overwhelmed the healthcare system, leading to severe shortages of oxygen and intensive care beds. Post-pandemic epidemiological studies estimate that cumulative excess deaths in India reached between 3.2 and 4.7 million.
Mathematics
Mathematics
Significant mathematics began in India in the first millennium BCE. The Śulba Sūtras (literally, "Aphorisms of the Chords" in Vedic Sanskrit) (c. 700–400 BCE) contain the earliest extant verbal expression of the Pythagorean theorem (although very likely it had been known to the Old Babylonians.) All mathematical works were orally transmitted until approximately 500 BCE; thereafter, they were transmitted both orally and in manuscript form. The oldest extant mathematical document produced on the Indian subcontinent is the birch bark Bakhshali manuscript from the 7th century CE. During the classical period of Indian mathematics (400 CE to 1200 CE), Aryabhata, Brahmagupta, Bhaskara II, Varāhamihira, and Madhava made important contributions. The decimal number system in use today was first recorded in Indian mathematics. Indian mathematicians made early contributions to the study of the concept of zero as a number, negative numbers, arithmetic, and algebra. Trigonometry was further advanced in India, and the modern definitions of sine and cosine were developed there. These mathematical concepts were transmitted to the Middle East, China, and Europe. A later landmark in Indian mathematics was the development of the series expansions for trigonometric functions (sine, cosine, and arc tangent) by mathematicians of the Kerala school in the 15th century CE. Their work, completed two centuries before the invention of calculus in Europe, provided the first example of a power series. In the modern era, Srinivasa Ramanujan made fundamental contributions to number theory.
Music
Music
India contains a wide array of musical practices, including many different folk musics from different regions. Indian classical music has Vedic origins, and split in the 13th century into the two main traditions of Hindustani and Carnatic music. Hindustani is associated with North India and is more improvisational, featuring instruments such as the sitar and tabla, and Carnatic is South Indian and more focused on written compositions such as the kriti, while both styles contain common elements such as the raga melodic framework and tala rhythmic meter. Indian music has influenced western genres, including rock and jazz musicians during the 1960s counterculture. Indian film music is music written for Indian cinema, generally composed by music directors and sung by playback singers. Modern Indian pop takes influences from classical, folk, and western pop music. • Illustration — M. S. Subbulakshmi, Carnatic music vocalist • Illustration — A short documentary on Indian classical music and some instruments: Veena, Sitar, Tabla, and Bansuri • Illustration — Ravi Shankar at the Woodstock music festival, 1969
Dance
Dance
Dance in India draws heavily on Indian classical dance traditions. Many of these in turn arose in temples or other religious contexts. However, their sponsorship and promotion have continued in secular, modern India. India also has local and modern dance traditions. Whether a dance is classical is determined by the Sangeet Natak Academi, the Indian government's organisation for performing arts. Although more dances could perhaps meet the criteria for classical, the Akademi has chosen eight. Classical Dances of India • Dance — Origin state — Region — Type or origin — Musical accompaniment • Bharatanatyam — Tamil Nadu — South India — Temple dance — Cinna Melam, Carnatic music • Kathak — Uttar Pradesh — North India — Historical dance — Hindustani music • Kathakali — Kerala — South India — Dance-drama — Madhalam drum ensembles; Sopana vocal music • Kuchipudi — Andhra Pradesh — South India — Dance-drama — Carnatic music ensemble • Manipuri — Manipur — Northeast India — Temple/ritual dance — Ensemble comprising Pung Cholom, flutes, trumpets, Tambura, Pena, and cymbals • Mohiniattam — Kerala — South India — Dance-drama — Carnatic ensemble • Odissi — Odisha — East India — Temple dance — Ensemble of Hindustani music instruments: pakhavaj, sitar, flute, cymbals, harmonium • Sattriya — Assam — Northeast India — Dance-drama — Borgeet accompanied by khol drums and cymbals. The best-known classical dance is Bharatanatyam, which began as temple dances performed by Tamil devadasis. Identified with "prostitutes and courtesans", their dancing was formally banned in 1947. Concurrently, the dance was rehabilitated as a "pure" art form, with Rukmini Devi Arundale as a prominent figure. A devdasi who went on to attain national and international prominence was Thanjavur Balasaraswati. Some sources consider the dance-dramas Chhau of Jharkhand, West Bengal, and Odisha and Yakshagana of Karnataka to also belong to the classical tradition. Local dance traditions vary widely across India. In addition to the dance-dramas Chhau and Yakshagana, they include dance-dramas Raslila of western Uttar Pradesh and Terukkuttu of Tamil Nadu; calendrical and festival dances such as the Bhangra of Punjab, especially at Vaisakhi, the onset of spring, and Garba of Gujarat during Navratri; and tribal or Adivasi dances, such as those of the Santal and Toda people, the latter, for example, in honour of the god Ön who brought buffalo to earth. Among 20th-century directions is the modern dance of Uday Shankar in which classical styles were employed but not adhered to rigidly. Examples are dance-dramas based on the ancient Indian animal fables, Panchatantra, and Nehru's mid-century meditation on Indian history, The Discovery of India. Dance has been an essential aspect of Indian films from the first talkies of the 1930s. Individual and group dances in Bollywood, for example, show a broad range of influences, including classical, local, and Western popular dance. Towards the end of the 20th century, innovations in British South Asian music and dance, such as Post-Bhangra, fed back into dance in India. • Illustration — The Kathakali dance of Kerala • Illustration — The Bharatanatyam dance of Tamil Nadu • Illustration — The Kathak dance of northern India absorbed Persian and Central Asian influences during Mughal rule.
Clothing
Clothing
• Illustration — Women in sari at an adult literacy class in Tamil Nadu From ancient times until the advent of the modern era, the most widely worn traditional dress in India was draped. For women, it took the form of a sari, a single piece of cloth many yards long. The sari was traditionally wrapped around the lower body and the shoulder. In its modern form, it is combined with an underskirt, or Indian petticoat, and tucked in along the waistband for more secure fastening. It is also commonly worn with an Indian blouse, or choli, which serves as the primary upper-body garment; the sari's end passes over the shoulder, covering the midriff and obscuring the upper body's contours. For men, a similar but shorter length of cloth, the dhoti, has served as a lower-body garment. The use of stitched clothes became widespread after Muslim rule was established by the Delhi Sultanate (c. 1300 CE) and continued by the Mughal Empire (c. 1525 CE). Among the garments introduced during this time and still commonly worn are: the shalwars and pyjamas, both styles of trousers, and the tunics kurta and kameez. Shalwars are atypically wide at the waist but narrow to a cuffed bottom. A drawstring holds them up, causing them to pleat at the waist. When the pants are cut quite narrow, on the bias, they are called churidars. The kameez is a long shirt or tunic. Its side seams left open below the waistline. The kurta is traditionally collarless and made of cotton or silk; it is worn plain or with embroidered decoration, such as chikankari; and typically falls to either just above or just below the wearer's knees. In the last 50 years, fashion in India has changed a great deal. In urban northern India, the sari is increasingly no longer everyday wear, though it remains popular on formal occasions. Younger urban women rarely wear the traditional shalwar kameez, favouring churidars or jeans. In office settings, ubiquitous air conditioning allows men to wear sports jackets year-round. For weddings and formal occasions, men in the middle and upper classes often wear bandhgala, or short Nehru jackets, with pants, with the groom and his groomsmen sporting sherwanis and churidars. • Illustration — A man in dhoti and woollen shawl in Varanasi • Illustration — Female tourists from Manipur in shawl and phanek—a lower-body garment similar to a sarong • Illustration — Women in shalwar-kameez in Puducherry
Cuisine
Cuisine
• Illustration — A tandoor chef in Turkman Gate, Old Delhi, makes khameri roti, a Muslim-influenced style of leavened bread. A typical Indian meal is built on a plain cereal, complemented by savoury dishes. The cooked cereal could be steamed rice; chapati, a thin unleavened bread; idli, a steamed breakfast cake; or dosa, a griddled pancake. The savoury dishes might include lentils, pulses, vegetables, meat, poultry and fish commonly spiced with ginger and garlic, but also coriander, cumin, turmeric, cinnamon, cardamom and others. In some instances, the ingredients may be mixed during the cooking process. India has distinctive vegetarian cuisines, each a feature of the geographical and cultural histories of its communities. About 20% to 39% of India's population consists of vegetarians. Although meat is eaten widely, the proportional consumption of meat is low. The most significant import of cooking techniques into India during the last millennium occurred during the Mughal Empire, spreading into northern India from regions to its northwest, along with dishes such as pilaf. Onions, garlic, almonds, and spices were added to the simple yogurt marinade of Persia. Rice was partially cooked and layered alternately with sauteed meat, the pot sealed tightly, and slow cooked according to another Persian cooking technique, to produce biryani, a feature of festive dining in many parts of India. The diversity of Indian food served worldwide has been partially concealed by the dominance of Punjabi cuisine. The popularity of tandoori chicken—cooked in a tandoor oven, which had traditionally been used for baking bread in the rural Punjab and the Delhi region, especially among Muslims, but which is originally from Central Asia—dates to the 1950s, and was caused in large part by an entrepreneurial response among people from the Punjab who had been displaced by the 1947 partition. • Illustration — South Indian vegetarian thali, or platter • Illustration — Machher jhol, a spicy fish curry eaten in eastern India, Nepal, and Bangladesh • Illustration — Mango, the national fruit of India, is eaten widely in the summer months.
Sports
Sports
Sport in modern India is a nexus of both little-known, indigenous traditions and commercial sporting events that now have a worldwide reach. Traditional sports such as kabaddi and kho-kho have experienced a resurgence, attracting large television audiences; on the other hand, kushti wrestling in rural akharas—often regarded by its practitioners as not so much a sport as a physical and moral regimen—has continued to survive away from the exposure of broadcasting. Cricket is India's most watched sport, and a multi-billion dollar industry. The widespread popularity of chess among youth in southern India culminated in 18-year-old Gukesh Dommaraju of Chennai winning the undisputed World Chess Champion title in 2024. British intervention reshaped India's athletic landscape. It introduced cricket, football and field hockey and institutionalised polo—a sport whose history is a case of reverse migration from ancient northeastern India to the West. Today, at the rural grassroots level, government initiatives like "Khelo India" have democratised athletics for traditionally overlooked youth. Rural soccer programs have employed teamwork to break down old caste barriers. State initiatives such as the Target Olympic Podium Scheme have expanded resources for female athletes; meanwhile, the prominent international victories of figures like boxer Mary Kom and badminton player P. V. Sindhu have challenged traditional gender stereotypes in sports. India has won eight men's cricket ICC tournament titles: two Cricket World Cups, three T20 World Cups, and three Champions Trophy titles. India has won a record eight men's field hockey gold medals in the summer Olympics, the last in 1980. • Illustration — The Indian hockey team, captained by Dhyan Chand (standing second from l.), after winning the finals at the 1936 Summer Olympics – their third of six consecutive Olympic golds • Illustration — Indian batsman, Virat Kohli, after his century at Trent Bridge, 20 August 2018 • Illustration — Gukesh Dommaraju from Chennai, the reigning world chess champion and the youngest ever • Illustration — P. V. Sindhu, after winning the silver medal in Badminton at the Summer Olympics in Rio de Janeiro, August 2016 • Illustration — A young athlete after felicitating Mary Kom—a 2012 London Summer Olympics boxing medal winner—New Delhi, 16 August 2012
Overview
Overview
* * * * • Robinson, Francis, ed. The Cambridge Encyclopedia of India, Pakistan, Bangladesh, Sri Lanka, Nepal, Bhutan and the Maldives (1989) *
Etymology
Etymology
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History
History
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Geography
Geography
* * * * * * * * * * * * * * *
Biodiversity
Biodiversity
* * * * * *
Politics
Politics
* * * * * * * *
Foreign relations and military
Foreign relations and military
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Economy
Economy
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Demographics
Demographics
* * * * * * * * *
Culture
Culture
* * * * * * •. * * •. •. * * * * * * * * * * * * * * •. •. •. * * * •. *
Visual art
India has a very ancient tradition of art, which has exchanged many influences with the rest of Eurasia, especially in the first millennium. During this period Buddhist art spread with Indian religions to Central, East and Southeast Asia, the last also greatly influenced by Hindu art. Thousands of seals from the Indus Valley civilisation of the third millennium BCE have been found, usually carved with animals, but also some with human figures. The Pashupati seal, excavated in Mohenjo-daro, Pakistan, in 1928–29, is the best known. Virtually no art survives from a long period following the Indus Valley Civilisation. Almost all surviving ancient Indian art thereafter is in various forms of religious sculpture in durable materials, or coins. There was probably originally far more in wood, which is lost. In north India Mauryan art is the first imperial movement. Over the following centuries a distinctly Indian style of sculpting the human figure developed, with less interest in articulating precise anatomy than ancient Greek sculpture but showing smoothly flowing forms expressing prana ("breath" or life-force). This is often complicated by the need to give figures multiple arms or heads, or represent different genders on the left and right of figures, as with the Ardhanarishvara form of Shiva and Parvati. Most of the earliest large sculpture is Buddhist, either excavated from Buddhist stupas such as Sanchi, Sarnath and Amaravati, or is rock cut reliefs at sites such as Ajanta, Karla and Ellora. Hindu and Jain sites appear rather later. In spite of this complex mixture of religious traditions, generally, the prevailing artistic style at any time and place has been shared by the major religious groups, and sculptors probably usually served all communities. Gupta art, at its peak c., is often regarded as a classical period whose influence lingered for many centuries after; it saw a new dominance of Hindu sculpture, as at the Elephanta Caves. Across the north, this became rather stiff and formulaic after c., though rich with finely carved detail in the surrounds of statues. But in the South, under the Pallava and Chola dynasties, sculpture in both stone and bronze had a sustained period of great achievement; the large bronzes with Shiva as Nataraja have become an iconic symbol of India. Ancient paintings have only survived at a few sites, of which the crowded scenes of court life in the Ajanta Caves are some of the most important. Painted manuscripts of religious texts survive from Eastern India from 10th century onwards, most of the earliest being Buddhist and later Jain. These significantly influenced later artistic styles. The Persian-derived Deccan painting, starting just before the Mughal miniature, between them give the first large body of secular painting, with an emphasis on portraits, and the recording of princely pleasures and wars. The style spread to Hindu courts, especially among the Rajputs, and developed a variety of styles, with the smaller courts often the most innovative, with figures such as Nihâl Chand and Nainsukh. As a market developed among European residents, it was supplied by Company painting by Indian artists with considerable Western influence. In the 19th century, cheap Kalighat paintings of gods and everyday life, done on paper, were urban folk art from Calcutta, which later saw the Bengal School of Art, reflecting the art colleges founded by the British, the first movement in modern Indian painting. • Illustration — Bhutesvara Yakshis, Buddhist reliefs from Mathura, 2nd century • Illustration — Gupta terracotta relief, Krishna Killing the Horse Demon Keshi, 5th century • Illustration — Krishna Fluting to the Milkmaids, Kangra painting, 1775–1785 • Illustration — Chola bronze of Shiva as Nataraja ("Lord of Dance"), Tamil Nadu, 10th or 11th century
Society
Although sometimes applied to other cultures and religions, caste is a fundamental social institution of India, most fully developed among Hindus. All Hindus fall broadly into four castes, or varnas: Brahmin, or priests, at the top; below them Kshatriya, or warriors; further below, Vaishya, or merchants and farmers; and at the bottom, Shudra, or the service class. Outside the caste system, and of traditional Hinduism, lie people formerly called "outcastes" or "untouchables," and now scheduled caste (a term used in India's constitution) or Dalit, a later self-description of pride, meaning "broken" or "downtrodden". Each caste is further divided into sub-castes, or jātis, many of which are tied to occupations. However, the custom of endogamy, or marrying within one's subcaste, makes caste a hereditary label rather than one of occupational choice and has entrenched the caste system. The Constituent Assembly of India abolished untouchability in 1947, the Republic of India did more formally in 1950, and India has since enacted other anti-discrimination laws and social welfare initiatives related to caste. Still, caste-based inequality, discrimination, segregation, and violence persist. Multi-generational patrilin eal joint families have been the norm in India, though nuclear families are becoming common in urban areas. A very large majority of Indians have their marriages arranged by their parents or family elders. Marriage is thought to be for life; and the divorce rate is extremely low, less than one in a thousand. Many women marry before reaching 18, which is their legal marriageable age; child marriages are not uncommon, especially in rural areas. In large parts of Hindu northern India, moreover, a form of territorial exogamy is observed in which a bride marries out of her natal village, and her parents do not visit her in her married home; the annual rite raksha bandhan, during which married women return to their natal homes, has served both to affirm bonds with their natal families and offer a recourse in times of marital stress. Modern Indian Muslim society is highly diverse, divided by local languages, distinct cultural backgrounds, and internal social classes. However, Indian Muslims have much lower college enrollment, less access to banking services, and far fewer formal jobs than average. Additionally, due to safety worries and unfair housing practices, many urban Muslims have been forced to move into separated neighbourhoods that often lack basic public services. Still, Muslim families regularly see higher rates of child survival compared to other religious and social groups. The Saint Thomas Christians, also known as Syrian Christians, trace their history to the arrival ashore in South India of St Thomas the Apostle in the 1st century CE, though inscriptions place their origins to the mid-first-millennium CE; they spread along the Malabar Coast of the state of Kerala, and have their distinctive liturgical traditions. Indian Catholics date their presence to 1500 soon after the arrival of Vasco da Gama in Calicut. Sikhism is a monotheistic tradition founded by Guru Nanak in the late 15th-century Punjab; it grew into a tight-knit fellowship under later gurus, the last guru ceding authority to the holy book Guru Granth Sahib. Buddhism, founded by the Buddha in the mid-5th century BCE in the middle Ganges plain, eventually spread beyond India to Southeast Asia and East Asia, even as it waned in its homeland; nevertheless, its statues and stupas—stone realisations of the Buddha—remain prominent across the subcontinent, drawing pilgrims from around the world. Jainism, anciently contemporaneous with Buddhism, has two main sects, Śvetāmbara, whose monks and nuns wear robes and use bowls to receive alms, and Digambara, whose monks go naked and cup their hands for alms. Jains today, regardless of sect, have aligned themselves with environmentalism. The Parsis follow Zoroastrianism; they arrived on India's western coast from Iran late in the first millennium CE and rose in trade and industry, becoming early leaders of Indian nationalism. The Qissa-i Sanjan records their legendary arrival and welcome in India. Judaism, which had become established in India by the 8th-century CE, was never subject to antisemitism from Hindus, Christians, or Parsis, nor to ethnic tensions from Indian Muslims; it has preserved distinctive Indo-Judaic customs. India has had a long history of religious pluralism that shapes its modern society. A large majority of Indian Muslims, Christians, and Sikhs participate in customs, or adhere to beliefs, that were once unique to Hinduism (e.g. karma). Muslims, India's largest religious minority, have contributed significantly to a synthetic Indo-Islamic religious culture. Sufism, the heterodox mystical movement in Islam found receptiveness among adherents of the medieval regional Shaivite and Vaishnavite traditions of Bhakti. Sikh gurdwaras and Sufi dargahs often attract both visitors and worshippers from other religions. India has monastic traditions such as that of Jain ascetics some of whom practice an extreme form of nonviolence (ahimsa) and Buddhist communities that have preserved ancient styles of meditations. This religious diversity coexists with religious endogamy—people rarely marry outside their faith. There is also religious segregation in housing—religious groups cluster by choice or necessity. Thus, India's religious picture has both rich intermixing and clear divisions. • Illustration — A Gond tribe member during the Dandari festival in Jainoor, Telangana. Gonds account for 13.45% of India's scheduled caste population. • Illustration — A member of the Ramnami Samaj, a movement among Dalits, whose members worship the Hindu deity Rama and tattoo their bodies with his name • Illustration — A Hindu bride, in Ahmedabad, Gujarat, during a marriage ritual • Illustration — A benefactor of low-income Muslim education, Bangalore
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Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.India.gov.in. National Symbols | National Portal of India.
- 2.News18. National anthem of India: a brief on 'Jana Gana Mana'. 14 August 2012.
- 3.India.gov.in. Profile | National Portal of India.
- 4.Constitutional Provisions – Official Language Related Part-17 of the Constitution of India. Department of Official Language via Government of India.
- 5.Commissioner for Linguistic Minorities, Ministry of Minority Affairs, Government of India. 50th Report of the Commissioner for Linguistic Minorities in India (July 2012 to June 2013).
- 6.Eberhard, David M. India. Ethnologue: Languages of the World. 2025.
- 7.Press Information Bureau, Ministry of Home Affairs, Government of India. RGI releases Census 2011 data on Population by Religious Communities. 25 August 2015.
- 8.Office of the Registrar General & Census Commissioner, India. C-01: Population by religious community, India – 2011. 2011 Census of India.
- 9.India population 2026. Statista.
- 10.Office of the Registrar General & Census Commissioner, India. Population Enumeration Data (Final Population). 2011 Census Data.
- 11.Office of the Registrar General & Census Commissioner, India. A – 2 Decadal Variation in Population Since 1901. 2011 Census Data.
- 12.International Monetary Fund. World Economic Outlook Database (April 2026 Edition). www.imf.org. 14 April 2026.
- 13.World Bank. Gini index (World Bank estimate) – India.
- 14.United Nations Development Programme. Human Development Report 2025. 6 May 2025.
- 15.John Da Graça, Robert W. The Routledge Atlas of South Asian Affairs. Routledge. 108. 2015. 978-1-317-40511-5.
- 16.Ministry of Home Affairs (Department of Border Management).
- 17.Asher, Talbot, 2022, p=60 "In the long term, however, the cultural and social enrichment that resulted from participation in the world's most cosmopolitan civilization of the middle ages was to become an inextricable part of India's greatness"
- 18.Asher, Talbot, 2022, p=85 . "Its longest lasting legacy ... was the formation of an elite culture that spanned the southern Deccan and the Tamil country ... Much of the growing cosmopolitanism of South India occurred because people increasingly moved around within the large area where Vijayanagara power held sway."
- 19.Asher, Talbot, 2022, p=343 " ... founder of Sikhism, Guru Nanak (1469–1539). Like Kabir, Guru Nanak was part of the Sant tradition ... that rejected institutionalized forms of religion.
- 20.Metcalf, Metcalf, 2012, p=13 "Like the sufis, the bhakti teachers emphasized the individual's own devotion to the divine. … Kabir and Nanak, emphasized worship of a personal God without form. In so doing they distanced themselves from distinctive Hindu and Muslim symbols."
- 21.Asher, Talbot, 2022, p=187 "Above all, the long period of relative peace ushered in by Akbar's power, and maintained by his successors throughout the seventeenth century, contributed to India's economic expansion."
- 22.* " For nearly four centuries, the Taj Mahal has stood as an architectural masterpiece, famous worldwide for the technology of its construction, and, even more, for the quality of its workmanship and the exquisite balance and proportion of its forms." * "More than any other ruler, Shah Jahan sought to use architecture to project the emperor's formal and semi-divine character. ... Nowhere is this seen more clearly than in his de novo city, Shahjahanabad, ... The number of surviving structures is great, reminding us that the mechanisms of Mughal economy encouraged constant spending and cash flow. ... the elegant imperial taste ... is widely emulated across India."
- 23.Metcalf, Metcalf, 2012, pp=127–128 " Changes essential to the modern state, including the unification of sovereignty, ... introduced during the same period ... The date 1848 as starting point for the 'modern state' in India ..."
- 24.* "An increasing number of historians consider the 1820s or 1830s to be the true beginning of the colonial period, on the other hand, for it was only then that fundamental transformations in economic and political structures occurred." * "India became its prime periphery, supplying capital ... labor, artisanal goods, and raw materials, while becoming a market for finished British manufactures."
- 25.Taylor, Miles. Crowns and Colonies: European Monarchies and Overseas Empires. Manchester University Press. 38–39. 2016. 978-1-5261-0088-7.
- 26.Peers, 2013, p=76 "... (the proclamation) kept faith with the principles of liberal imperialism and appeared to hold out the promise that British rule would benefit Indians and Britons alike. But as is too often the case ... the failure on the part of the British to live up to the wording of the proclamation would later be used by Indian nationalists as proof of the hollowness of imperial principles"
- 27.Metcalf, Metcalf, 2012, pp=127–128 "Modern technological changes, among them canals, railways, and telegraph were introduced into India within years of their introduction in Europe"
- 28.Embree, Ainslie Thomas. Sources of Indian Tradition: Modern India and Pakistan. Columbia University Press. 85. 1988. 978-0-231-06414-9.
- 29.Metcalf, Metcalf, 2012, p=158 " after 1857 ... these decades were marked by a rich profusion and elaboration of voluntary organizations; a surge in publication of newspapers, pamphlets and posters; and the writing of fiction and poetry as well as political, philosophical, and historical non-fiction. With this activity, a new level of public life emerged, ranging from meetings and processions to politicized street theatre ..."
- 30.Marshall, P. J. The Cambridge Illustrated History of the British Empire. Cambridge University Press. 179. 2001. 978-0-521-00254-7.
- 31.Chiriyankandath, James. Parties and Political Change in South Asia. Routledge. 2. 2016. 978-1-317-58620-3.
- 32.Metcalf, Metcalf, 2012, p=202 : "The year 1919 was a watershed in the modern history of India. [...] By its end the Montagu–Chelmsford reforms... were enacted. [...] The year, however, also brought the repressive Rowlatt bills and the catastrophe of the Amritsar massacre. For many, if not most, Indians the reforms had become a poisoned chalice. They chose instead a novel course of political action, that of 'non-violent non-cooperation', and a new leader, Mohandas K. Gandhi, only recently returned from twenty years in South Africa. Gandhi would endure as a lasting symbol of moral leadership for the entire world community."
- 33.Stein, 2010, p=289 : "Gandhi was the leading genius of the later and ultimately successful campaign for India's independence"
- 34.* . * .
- 35.Gupta, 2025, p=43 "The stagnation in agriculture was reversed only after independence with investment in agricultural infrastructure and the onset of the Green Revolution."
- 36.Tomlinson, 2013, p=206 "India achieved the goal of food security in the 1970s."
- 37.Dyson, 2018, p=172 "Table 8.1 Demographic estimates for India 1921–1971. 1951: 361.0 million, 1961: 439.1 million, 1971: 548.2 million."
- 38.United Nations Population Fund. India Population 2025 - United Nations Population Fund. 2025.
- 39.United Nations: Dag Hammarskjöld Library. UN Membership: Founding Member States.
- 40.UNESCO. Ancient Buddhist Site of Sarnath inscribed on UNESCO World Heritage List. 25 July 2026.
- 41.Karanth, Gopal, 2005, p=374 "... the traditional social ethos in most parts of India is remarkably tolerant of wildlife damage compared with elsewhere ..."
- 42.Cite OED India (n) 3183874375
- 43.Ministry of Law and Justice. The Constitution of India. 1 December 2007.
- 44.Jha, Dwijendra Narayan. Rethinking Hindu Identity. Routledge. 11. 2014. 978-1-317-49034-0.
- 45.Paturi, Joseph. World Religions & Cults Volume 2: Moralistic, Mythical and Mysticism Religions. New Leaf Publishing Group. 59–60. 2016. 978-0-89051-922-6.
- 46.Hindustan. Encyclopædia Britannica.
- 47.Lowe, John J. Transitive Nouns and Adjectives: Evidence from Early Indo-Aryan. Oxford University Press. 58. 2017. 978-0-19-879357-1.
- 48.* : "Y-Chromosome and Mt-DNA data support the colonization of South Asia by modern humans originating in Africa. [...] Coalescence dates for most non-European populations average to between 73 and 55 ka." * : "Modern human beings—Homo sapiens—originated in Africa. Then, intermittently, sometime between 60,000 and 80,000 years ago, tiny groups of them began to enter the north-west of the Indian subcontinent. It seems likely that initially they came by way of the coast. [...] it is virtually certain that there were Homo sapiens in the subcontinent 55,000 years ago, even though the earliest fossils that have been found of them date to only about 30,000 years before the present." * : "Scholars estimate that the first successful expansion of the Homo sapiens range beyond Africa and across the Arabian Peninsula occurred from as early as 80,000 years ago to as late as 40,000 years ago, although there may have been prior unsuccessful emigrations. Some of their descendants extended the human range ever further in each generation, spreading into each habitable land they encountered. One human channel was along the warm and productive coastal lands of the Persian Gulf and northern Indian Ocean. Eventually, various bands entered India between 75,000 years ago and 35,000 years ago." * All non-African human populations share a common ancestry in the recent past, about 80,000 to 50,000 years ago. Some time within this period, a group of modern humans migrated from Africa, traversed southern Asia, and crossed the sea to the ancient continent of Sahul (now Australia, Tasmania, and Papua New Guinea), picking up Neanderthal and Denisovan genes along the way; branches reached Europe somewhat later, and Americas last. This was not the first migration of anatomically modern humans out of Africa. ... But for the most part, earlier populations of humans around Eurasia sputtered out, returned to Africa, or were replaced by humans from the last migration out of Africa.
- 49.Dyson, 2018, p=28
- 50.Dyson, 2018, p=1 : "Modern human beings—Homo sapiens—originated in Africa. Then, intermittently, sometime between 60,000 and 80,000 years ago, tiny groups of them began to enter the north-west of the Indian subcontinent. It seems likely that initially they came by way of the coast. [...] it is virtually certain that there were Homo sapiens in the subcontinent 55,000 years ago, even though the earliest fossils that have been found of them date to only about 30,000 years before the present."
- 51.* . * .
- 52.* "For the northwest, which comprises the geographic horizon of the R̥gveda, iron began to be manufactured around 1200–1000 bce. The R̥gvedic hymns, therefore, would have to have been composed no later than this period... The R̥gveda is the surface of a very long tradition." * "Rigveda, It consists of 1,028 hymns (sūktas), highly crafted poetic compositions originally intended for recital during rituals and for the invocation of and communication with the Indo-Aryan gods. Modern scholarly opinion largely agrees that these hymns were composed between around 1500 BCE and 1200 BCE, during the eastward migration of the Indo-Aryan tribes from the mountains of what is today northern Afghanistan across the Punjab into north India." * : "The RV text was composed before the introduction and massive use of iron, that is before ca. 1200–1000 BCE."
- 53.* : "The Ṛgveda is one of the four Vedas, which together constitute the oldest texts in Sanskrit and the earliest evidence for what will become Hinduism. [...] Although Vedic religion is very different in many regards from what is known as Classical Hinduism, the seeds are there." * : "I take the term 'Hinduism' to meaningfully denote a range and history of practice characterised by a number of features, particularly reference to Vedic textual and sacrificial origins, ..." * : "Almost all traditional Hindu families observe until today at least three samskaras (initiation, marriage, and death ritual). ...Although samskaras vary from region to region, from class (varna) to class, and from caste to caste, their core elements remain the same owing to the common source, the Veda, and a common priestly tradition preserved by the Brahmin priests." * " Major parts of what is known today as Hinduism are largely based on this Vedic foundation; some Vedic hymns are still chanted as vital components of Brahminic Hindu rituals, including weddings and funerals. Hence, the Vedas comprise the longest continuously used body of sacred texts in human history and are an unmatched source for this early period’s environmental history." * "Vedic rituals, social organization, relationships with certain animals, and languages developed and spread over later centuries, ultimately numbering among the many sources for what we now call Hinduism."
- 54.* . "Dravidian languages were once spoken throughout much of the subcontinent. ... it is notable that the boundary which separates Indo-Aryan from Dravidian-speaking areas still runs on a slightly south-west to north-east gradient. ... But the origin of this process of Indo-Aryan expansion may well lie before the first millennium BCE." * "The Rig Veda outlines two distinct communities that intermixed: the migrants who revered Vedic hymns and rituals and those they name as dasa or dasyu, autochthonous residents of northern India. ... Language provides the most visceral evidence of cross-cultural exchanges. Many, possibly all, dasa groups spoke Dravidian and Munda languages, two linguistic families that preceded Indo-European tongues on the subcontinent."
- 55.Evans, Nicholas. Dying Words: Endangered languages and what they have to tell us. John Wiley & Sons. 27–. 2009. 978-0-631-23305-3.
- 56.Lowe, John J. Transitive Nouns and Adjectives: Evidence from Early Indo-Aryan. Oxford University Press. 58. 2017. 978-0-19-879357-1.
- 57.* "... the Arya used fire to help with forest clearance, and the later introduction of iron axes must also have helped. ... a widespread process of urbanization ... began to occur in the Ganges basin between about 600 BCE and 400 BCE. Thus, by the latter date, there were a number of significant—mostly riverside—cities scattered throughout the basin.... they became the centres for social, economic, political, and religious developments. They were also places of evident social differentiation. Thus, by 400 BCE, the essential structural features of the caste system already existed." * "... the indigenous people subjected by the Aryans possessed great skills as artisans. Racial discrimination against these dark-skinned people also led to a discrimination against the trades which they plied. The original lack of such skills among the Vedic Aryans was probably one of the most important reasons for the emergence of the caste system, which was designed to maintain the social and political superiority of the Aryans. ... The late Vedic social stratification foreshadowed the rigid varna and gender hierarchy of later centuries when caste and the subordination of women became two sides of the same coin." * "Three interrelated developments—dated between about 300 BCE and 150 CE—help to explain how Vyasa’s Mahabharata burst onto the scene in northern India sometime around 100 or 200 CE: the geographical and political expansion of Sanskrit, a more robust hereditary caste system, and Brahminical integration of non-Vedic ideas."
- 58.* . "These two religious movements advocated similar social structures for humans, with individual achievement of total nonviolence and compassion toward all living creatures as the basis of status. ... Consequently, any individual who practices nonviolence and Dāna, dana could rise socially and morally."
- 59.* "Pataliputra became the centre of the loose-knit Mauryan 'Empire'". * . "The geography of the Mauryan Empire resembled a spider with a small dense body and long spindly legs."
- 60.* "A creative explosion in all the arts was a most remarkable feature of this ancient transformation, a permanent cultural legacy. Mauryan territory was created in its day by awesome armies and dreadful war, but future generations would cherish its beautiful pillars, inscriptions, coins, sculptures, buildings, ceremonies, and texts, particularly later Buddhist writers." * "The story of the growth of arithmetic from the ancient inheritance to the wealth passed on to the Renaissance is dramatic and passes through several cultures. The most groundbreaking achievement was the evolution of a positional number system, ... Roughly speaking, this began in India, was transmitted to Islam, and then to the Latin West."
- 61.Elverskog, Johan. The Buddha's Footprint: An Environmental History of Asia. University of Pennsylvania Press. 56. 2020. 978-0-8122-5183-8.
- 62.* "Even in the Gangetic plain, ... most of this vast territory was ruled by largely autonomous kings who nominally recognized or just paid tribute to the Gupta emperor." * "Nevertheless the Gupta empire remained more of a confederacy than a centralized state."
- 63.* "Therefore, by the time of the Mauryan Empire the position of women in mainstream Indo-Aryan society seems to have deteriorated." * "Darkness can be said to have pervaded one aspect of society during the inter-imperial centuries: the degradation of women." * "The legal rights, as well as the ideal images, of women were increasingly circumscribed during the Gupta era."
- 64.* "Faxian ... also recorded evidence of the caste system as he could observe it. According to this evidence the treatment meted out to untouchables such as the Chandalas was very similar to that which they experienced in later periods. This would contradict assertions that this rigid form of the caste system emerged in India only as a reaction to the Islamic conquest." * "Still, Brahmins and other upper castes often enforced purity boundaries, which gave birth to a harsh practice first attested in the mid-first millennium CE and that persists in some South Asian communities today: untouchability. ... had two major forms: temporary (e.g., menstruating women) and permanent (e.g., those born lower caste or outside the caste system, ...). Both kinds were oppressive, and the latter resulted in segregated living."
- 65.* "The victory of the Chola fleet ... was the apex of Indian influence in Southeast Asia, which had assimilated many elements of Indian civilization over the past six or more centuries, including the Sanskrit language, South Indian scripts, and the religions of Hinduism and Buddhism." * "On the east coast, the kingdoms of the Pallavas and Cholas were important in ... the 'Indianization' of south-east Asia. ... the emergence of 'Indian kingdoms' in what are now Cambodia, Indonesia, Thailand, and Vietnam." * " South Indian kings, trade, and culture continued to extend overseas as far east as Java (today in Indonesia) where Buddhist and Hindu architecture and cultural features remain."
- 66.* "All along the Indian Ocean coast, Zoroastrians, Christians, Arabs, and Jews became well established." * "... maritime trade along the Malabar coast had always been in the hands of immigrant trading communities. Two ... were the Syrian Christians and the Jews, who had been resident in Kerala probably hundreds of years before ... the ninth and late tenth centuries, respectively." * "Jewish, Christian, and Muslim communities within ports often prospered through Indian Ocean trade diaspora networks." * "(p. 155) By around 700 CE, followers of two additional religions, namely Parsis and Muslims, had entered the subcontinent. Parsis follow the ancient religion of Zoroastrianism, which is about as old as Vedic traditions (p. 178) By the ninth century, the Malabar coast hosted Arab Muslim, Jewish, Persian, and Indian communities."
- 67.* "Central Asian warriors became supreme during South Asia's medieval transition by deploying swift-horse cavalry skilled in firing arrows at full gallop, volley after volley; ..." * ."(p.22) Due to their nomadic background, the Turkic peoples were skilled at cavalry warfare. (p.31–32) Employing a classic nomadic tactic of the Central Asian steppes, their light cavalry could fan out and flank the enemy from all sides,..."
- 68.* "Muhammad Ghuri died in 1206. His trusted ... general, Qutb ud din Aibak, governor of Delhi, declared independence. His dynasty was the first in a series that became known as the Delhi Sultanate. ... The Delhi Sultanate became an epoch-making Indian dynasty by repelling the Mongols, who were unstoppable elsewhere in Asia."
- 69.* "The subjects of the dynasties were primarily non-Muslim, designated as Dhimmi, zimmi, 'protected people', left to their own law and customs. They were, in principle, liable to a Poll tax, capitation tax (jizya) but not subject to military conscription. Law, generally, was administered according to the law of the parties or, if they differed, that of the defendant." *( "The bulk of the non-Muslim population of India was largely left to pursue its religions in peace because had been classified as zimmis or protected subjects by the first Islamic rulers in the subcontinent, the eighth-century Arabs of Sind, and this practice was followed by subsequent Muslim kings."
- 70.* "The Delhi Sultanate became an epoch-making Indian dynasty by repelling the Mongols, who were unstoppable elsewhere in Asia."
- 71.* "The most important result of the establishment of the Delhi Sultanate was the incorporation of South Asia into the growing geographic sphere of Islam. Ties between north India and the eastern Persian world were reinforced ... Through its integration into this expansive realm, within which a common religion and culture circulated widely, India itself became a considerably more cosmopolitan place."
- 72.* "Another significant result of Delhi’s military expeditions was the destruction of the existing regional kingdoms of the south. This paved the way for the emergence of Vijayanagara, a new state ruled by indigenous warriors that shaped the society and culture of south India for centuries thereafter."
- 73.* "Vijayanagar, based in Karnataka but soon expanding into Andhra and beyond, was founded by brothers who ... espoused a strong Shaivite tradition, that of worshipping Lord Shiva, as an ideology ... That kingdom emulated the military technology of the Sultanate, ..."
- 74.* "... Vijayanagara ... that shaped the society and culture of south India for centuries thereafter... is often credited with preserving a distinctly Hindu way of life in south India that had been lost in the north, a misconception that overlooks both the creativity and cosmopolitan nature of the Vijayanagara elite."
- 75.* "Still, India remained an overwhelmingly rural society during the nineteenth century, and when the first provincial censuses began to be compiled around mid-century, urban places were modestly defined to be anything with a population in excess of 5000."
- 76.* "Modern technological changes, among them canals, railways, and telegraph, were introduced into India within years of their introduction in Europe. Changes essential to the modern state included the unification of sovereignty, the surveying and policing of the population, and institutions meant to create an educated citizenry were also, broadly speaking, introduced during the same period in India and in parts of Europe." * "Instances when substantive changes were introduced, either with or without Indian consent, included the rationalization of the bureaucracy according to the best nineteenth-century theory. ... Auckland began to push towards canal-building following severe famines in north India in the 1830s. Dalhousie followed up on an earlier concern with roads and river-transport, made a start with telegraph and railways." * "More obviously successful was Dalhousie's reform of the post office, and under his impetus, the completion of 4,000 miles of telegraph lines. Where developments in public works did occur, the official motive was often security. Commercial interests were primarily interested in private profit, though they argued their case in terms of imperial security and moral benefit to India. In 1848, for example, the East India Railway Company urged the Prime Minister that railway building could deeply influence for good the lives of all Indians." * "Railway construction surged in the 1850s, largely as a result of the efforts by Lord Dalhousie ... he came to India convinced of the need to modernize the colony, and technology was one of the major planks of his plans. While the construction and operation of railways remained in private hands, the capital needed was only secured by the government providing guarantees on the investment. In 1849 Dalhousie arranged for a return of 6 per cent for British investors willing ot invest in railway construction in India."
- 77.Brown, 1994, p=-89 "Further west in Muzaffarnagar district, bordering Meerut where the sepoy mutiny started, there was comparative tranquility, particularly in the prosperous upland area irrigated by the Ganges Canal."
- 78.Metcalf, Metcalf, 2012, pp=132–133 "Although limited in its impact to specific areas, Dalhousie energetically encouraged extension of irrigation canal systems. His years in office saw the completion of approximately 500 miles of the Ganges Canal, a source of irrigation water for a vast hinterland, with all the disruptions, both positive and negative, that such a resource brought. In the long term, the most obvious negative consequence was to be salinization of vast areas as the excess water drew salt on to the surface of the irrigated land."
- 79.* "By far the most dramatic expression of Indian discontent with colonial rule came in 1857–58 when much of northern India was rocked by a series of mutinies and popular revolts which would eventually convulse most of the central Gangetic Plain and reach down into Central India."
- 80.Peers, 2006, p=67 "Christian missionaries had become more active in northern India which fed fears that Indian relgious practices were under threat. British actions like the introduction of the Widow Remarriage Act ... fueled these suspicions."
- 81.Peers, 2006, p=67 "The effects of land revenue settlements also needed to be factored in, for not only did the overall demand grow, which hit many hard, but the increased commercialization of the Indian economy had benefitted some at the expense of others. Those zamindars and taluqdars who had lost out under British rule often joined the rebels as a means to reestablish their wealth and status ..."
- 82.> "Indian elites were also becoming more disillusioned with British rule. What many viewed as arrogance and a lack of respect for their customary rights was dramatically confirmed for them when Lord Dalhousie introduced his doctrine of lapse. In his rush to modernize India, Dalhousie had embarked on an ambitious plan of annexing the territories of Indian princes for he believed that princely states were one of the major obstacles to Indian improvement."
- 83.Brown, 1994, pp=89, 91 "(p. 89) Take, for example, the idea that the North-Western Provinces and Awadh, Oudh were disturbed by fear of a threat to religion from particular reforms and from the spread of new education. ... Evidence from the localities does not suggest that fears of an attack on religion were a prominent cause of disaffection. Etawah district, where a school tex had recently been levied and nearly 200 schools opened in two years, remained in the words of the District Magistrate and Collector, 'pre-eminent for loyalty'. ... (p. 91) Yet there does not seem to be any simple or automatic correlation between high assessment, recent poverty and land loss, indebtedness and the incidents of rebellion."
- 84.* "(they) generated no coherent ideology or programme on which to build a new order." * "There was never any coherent strategy for ousting the British from India. ... a religious rhetoric was often adduced to justify opposition to what was seen as a corrupt moral order, but there was no unifying ideology of any kind."
- 85.* :Many remained loyal throughout, and in so doing secured the ultimate defeat of the revolt. Not least among these were soldiers from the recently conquered Punjab, who felt no affection for the Bengal sepoys who had defeated them. In addition, neither the Bombay Army nor the Madras Army rebelled, so insuring that southern India remained quiet. Among the most visibly ‘loyal’ were those, like the Bengali intelligentsia, who had had Western education, together with Bengal’s zamindars, tied to the Raj by the Permanent Settlement that secured their prosperity." * "... it was the support from the Sikhs, carefully cultivated by the British since the end of the Anglo-Sikh wars, and the disinclination of the Bengali intelligentsia to throw in their lot with what they considered a backward Zamindar revolt, that proved decisive in the course of the struggle."
- 86." In 1858, following the Mutiny and seemingly as a direct outcome, the East India Company was dismantled and its powers of government passed directly to the British Crown. In many ways, this was no more than a belated rationalization of a situation that had long been developing. Divested of its monopolistic economic powers in 1813, and all trade operations in 1833, the Company's political position was hedged in by the supervision of Westminster, exercised through the Board of Control. By 1850 little remained of the once mighty Honourable Company beyond its stockholders."
- 87.Stein, 2010, p = 227 "... in transferring authority from a chartered mercantile company, the British also made it clear that their Indian territories constituted and were to be governed as a unitary state. They had established a power which could in the future be taken over en bloc by other bodies. Hence, although at first the change seemed to bring no dramatic changes on he ground in India, it marked the passage there from the modern to the contemporary state."
- 88.Robb, 2011, pp=199–200 "Many of the new professionals, and also urban merchants who were involved in the export trade and with factory production, began to engage in public life in close association or in parallel with Europeans. They became accustomed to representing particular interests on a host of educational boards and charities, and on quasi-public bodies … With rising incomes and ambitions, they formed their own pressure groups to serve their communities and to lobby government, replicating the European societies’ constitutions, subscriptions, officers, meetings, and minutes. In the early 1880, they witnessed bitter controversies among non-official Europeans over the Ilbert Bill and the Bengal Tenancy Act, and noted again how government policy could be modified by orchestrated campaigns; they believed British Liberals susceptible to such pressure from Indians."
- 89.Robb, 2011, pp=200–201 "…They were followed by the 'true start', the foundation of the Indian National Congress, in 1885. The Congress was an organization of the intelligentsia and the new professionals, with some backing from princes and merchants. It could not have existed without the English language, the telegraph, and the railway; a nucleus of leaders had met while studying in London. It professed empire loyalty and admiration for Western technology and British liberties. It espoused the class interests of those who sought government jobs and a voice in law-making. It also advanced ideals of representation, of the elite’s responsibilities to the public, and of the national interest, especially to fiscal and economic policy – stressing official culpability for famines, for example, and objecting to the high cost of the army and the home charges."
- 90.Stein, 2010, p = 249 "Roads, canals and railways all hastened the tempo of commercialization in British India, and a burst of export expansion during the 1860s led to prosperity, especially where cotton could be grown. In the early 1860s, cotton acreage quickly expanded in response to a fivefold increase in cotton prices as stocks curtailed by the American Civil War were replaced. When that war ended, the price for cotton retreated, as did prices for export wheat from northern India, as a result of competition from the United States, Canada, Australia and Argentina, where mechanization of wheat production had begun. By the 1890s, railways were carrying a large proportion of hardy and cheap food grains to distant markets, and producers were caught up in credit pressures previously unknown. With the ending of the isolation of their local markets, small farmers had to finance their debts in the risky export trade or lose their land."
- 91.Stein, 2010, p=251 "...During the last thirty years of the century the dreadful toll increased: Bihar famine of 1873–1874, 1873–4 in Bengal and eastern India affecting a quarter of a million; Great Famine of 1876–1878, 1876–78, involving 36 million in parts of the Ganges plain again and also Madras, Bombay, Mysore and Hyderabad, with deaths of 3.5 million. The century ended with two other massive outbreaks of famine and disease nearly everywhere on the subcontinent, with more fearsome death counts: Indian famine of 1896–1897, 1896–7, affecting 96 million and causing the excess deaths of over 5 million, and again in Indian famine of 1899–1900, 1899–1900, with 60 million affected and another 5 million dying prematurely."
- 92.Stein, 2010, pp = 247–248 "Those who governed India during the later nineteenth century were certain that markets would set prices, determine supplies and distribute benefits. They were certain too that there was little for the state to do; even the provision of education was left to Indians themselves and to missionary bodies. As in Britain, railways and transport canals were initially constructed by private enterprise, but whereas the risks of such enterprise in Britain were borne by British investors, in India it was Indian cultivators, the principal taxpayers, who bore the risks, though not the gains."
- 93.Metcalf, Metcalf, 2006, p = 126 "One success story was the large-scale development of ‘canal colonies’ in the Punjab, where assured water on newly cultivated soils made possible a vast expansion in the output of wheat, sugar cane, and maize. Commercial cropping characterized an increasing proportion of production for internal consumption as well as the export market."
- 94.Metcalf, Metcalf, 2012, p = 132 " But the cost of moving goods fell dramatically; the value of the railway in providing famine relief was critical"
- 95.Metcalf, Metcalf, 2012, pp = 160–161 "The rail lines also, however, made possible the beginnings of Indian-owned industry."
- 96.Dreze, Jean. The Political Economy of Hunger, Volume 2: Famine Prevention. Clarendon Press; Oxford University Press. 13–122. 978-0-19-828636-3.
- 97.Metcalf, Metcalf, 2012, p = 163 "India made extraordinary sacrifices for the war effort. Well over a million Indians were recruited into the army, serving in France and especially in the Middle East, with a heavy cost of lives on all fronts. The contribution of Indian revenues was also substantial, with demands going up approximately 10 to 15 per cent in each year from 1916 to 1918. External markets were disrupted. In 1918 the monsoon failed with resultant food scarcity. The price of food grains almost doubled; the price of imported goods almost tripled. The war years were a boon to some of India’s key indigenous industries, particularly cotton textiles and iron and steel. But for the population as a whole, this was a period of acute distress, intensified by the spread in 1918 of the worldwide influenza pandemic."
- 98.Metcalf, Metcalf, 2012, pp = 174–175 "Gandhi offered India’s political elite … a compelling strategy of political action. While a few moderates still clung to constitutional protest, the failure of such a strategy, after the Amritsar massacre, was only too obvious. So too had the populist politics of the ‘street’outlived their usefulness. … Furthermore, as a moralist who sought class harmony, Gandhi offered the educated elite a critical reassurance. The Congress leadership were not Marxists, and they dared not put their own dominance at risk by stirring up class animosities. With Gandhi they had a leader who could at once appeal effectively to those outside the narrow constituency of the educated, and yet contain any potential threat to their own predominance in society."
- 99.Raza, Ali. Revolutionary Pasts: Communist Internationalism in Colonial India. Cambridge University Press. 107. 2020. 978-1-108-48184-7.
- 100.Metcalf, Metcalf, pp=194–195 "... the 1932 Communal Award sought to give special treatment, including separate electorates, to a variety of so-called ‘minorities’. These included above all the untouchables, who had begun to organize themselves under B. R. Ambedkar … in opposition to Gandhi … a compromise was reached in which separate electorates restricted to untouchable voters were replaced by seats reserved for untouchables in the various Indian legislatures. … the Communal Award was followed by the Government of India Act, 1935. … it made provision for a federal centre and, doing away with dyarchy, substantially extended provincial autonomy, with ministers responsible to their local legislatures now in charge of all branches of the government.”
- 101.Metcalf, Metcalf, 2012, p = 196 "With the elections under the 1935 Act, Congress began the process of transforming itself from a mass movement into a political party. In a stunning triumph, winning 758 of some 1,500 seats in the various provincial legislatures, the Congress in 1937 formed governments in seven provinces, including Madras, Bombay, the Central Provinces, Bihar, and UP."
- 102.Metcalf, Metcalf, pp=203–204 "The unilateral declaration of war, a provocative act of the sort that had so often characterized British policy in India, was a tactical blunder. So too, arguably, was the resignation of the Congress ministries, which set in motion a protracted series of negotiations and acts of civil-disobedience that were to culminate in the climactic August ‘rising’ of 1942. During the later 1930s Britain and India had been drifting slowly towards an amicable parting of ways. Britain’s stake in India had been declining as economic nationalism took hold around the world, while on the political front, after 1937, Congress politicians had demonstrated an ability to govern that augured well for an independent India. The coming of the war, with the resignation of the Congress ministries, changed everything."
- 103.Metcalf, Metcalf, 2012, p=207 "The renewed disaffection of the Congress, from the initial resignation of the ministries through the subsequent abortive negotiations to the final upheaval of ‘Quit India’, forced the British to look elsewhere for support for the war, and even opened up an opportunity, some thought, to regain the political initiative, and so arrange a transfer of power to groups more accommodating than the Congress. Most prominent among the beneficiaries was the Muslim League. In 1940, when the League adopted Pakistan as its goal for the political evolution of their community, the idea had been in existence for only a decade."
- 104.Copland, 2001, p=71 "One measure of the success of Jinnah's reinvigoration of the Muslim League was the party's showing in the by-elections for the provincial assemblies. Between 1937 and 1945 it won fifty-five out of fifty-seven by-elections for the Muslim-reserved constituencies. ... However, the real turning point for the new Muslim League came with the general elections of December 1945 and January 1946. Despite facing a rejuvenated Congress, the League won four-fifths of all the Muslim-reserved seats on offer, enough to take the party into office in Sind and Bengal and within a whisker of political power in the Punjab. The result left no one, not least the British, in any doubt about where the locus of power within the Muslim community now lay. (p. 72) In most respects, the League's success in the elections of 1945–1946 can be interpreted as a clear Muslim mandate for Pakistan."
- 105.* : "The partition of South Asia that produced India and West and East Pakistan resulted from years of bitter negotiations and recriminations ... The departing British also decreed that the hundreds of princes, who ruled one-third of the subcontinent and a quarter of its population, became legally independent, their status to be settled later. Geographical location, personal and popular sentiment, and substantial pressure and incentives from the new governments led almost all princes eventually to merge their domains into either Pakistan or India. ... Each new government asserted its exclusive sovereignty within its borders, realigning all territories, animals, plants, minerals, and all other natural and human-made resources as either Pakistani or Indian property, to be used for its national development... Simultaneously, the central civil and military services and judiciary split roughly along religious 'communal' lines, even as they divided movable government assets according to a negotiated formula: 22.7 percent for Pakistan and 77.3 percent for India." * * * citation, last=Khan, first=Yasmin, author-link=Yasmin Khan, title=The Great Partition: The Making of India and Pakistan, edition=2, location=New Haven and London, publisher=Yale University Press, isbn=978-0-300-23032-1, year=2017, orig-year=2007, page=1, quote= South Asians learned that the British Indian empire would be partitioned on 3 June 1947. They heard about it on the radio, from relations and friends, by reading newspapers and, later, through government pamphlets. Among a population of almost four hundred million, where the vast majority live in the countryside, ploughing the land as landless peasants or sharecroppers, it is hardly surprising that many thousands, perhaps hundreds of thousands, did not hear the new for many weeks afterwards. For some, the butchery and forced relocation of the summer months of 1947 may hve been the first that they knew about the creation of the two new states rising from the fragmentary and terminally weakened British empire in India
- 106.Metcalf, Metcalf, 2012, p=267 "All were agreed that the new India must be a democratic land, with universal suffrage and freedom of press and speech"
- 107.Metcalf, Metcalf, 2012, pp=268–269 . "The Congress Party under Nehru's leadership was committed ... to the principles of secularism ... and Nehru was determined that India should be a secular state. ... Indian secularism sought to engage with, and so sustain, all of India's various religions."
- 108.Metcalf, Metcalf, 2012, pp=267–268 "The new constitution ... outlawed untouchability, but of greater importance ... was the reservation of seats in the legislatures for the former untouchables, and with them the depressed forest tribes. These groups were listed on a special schedule in the constitution, and so became known as ‘Scheduled Castes and Tribes’... The members of these castes stood for election in regular constituencies where they alone were allowed to be candidates. ... these reservations grew to include preferential access to educational institutions and the administrative services."
- 109.Metcalf, Metcalf, 2012, pp=275–276 " Confronted with Nehru's obstinate opposition, the Andhra leader Potti Sriramalu began a fast to the death in October 1952. In December Sriramalu died; three days later the government agreed to establish an Andhra state. Once begun, the process of reorganization could not be stopped. A States Reorganization Commission was set up, and its report, implemented in 1956, brought into existence a comprehensively reordered India, divided into fourteen states on the basis of language. ... States reorganization encouraged a new regional linguistic politics, yet at the same time, by peaceably accommodating an intensely felt popular sentiment, the move helped stem separatist enthusiasm."
- 110.Raghavendra, 2026 "After the linguistic reorganization of the states, the different regional language cinemas have had as their constituencies people of the associated with their respective languages. Tamil and Malayalam cinema cater to people from Tamil Nadu and Kerala respectively, and Kannada cinema caters to those from Karnataka state. … But the state is composed of different Kannada-speaking areas brought together in 1956 … Kannada cinema before 1956 was from the area corresponding to the princely state of Mysore …"
- 111.Talbot, 2016, pp=200–201 " The breakup of Pakistan not only decisively tipped the strategic balance in India's favor but cut short Islamabad's sponsorship of the Naga and Mizo insurgencies in the troubled northeastern periphery. The threat of a "foreign hand" there also prompted (Mrs) Gandhi's acquisition of Sikkim (1975), in a break with her father's policy."
- 112.Metcalf, Metcalf, 2012, p=288 "Buoyed by this electoral triumph, Mrs Gandhi ... abolished the privy purses that had been awarded to India's princes in 1947 to sweeten the pill of states' integration."
- 113.Fisher, 2018, p=198 " She nationalized fourteen major banks, tried to abolish the princes' privy purses (blocked temporarily by the Supreme Court), and pushed provinces for land redistribution from large landowners to the tiller. In the 1971 Parliamentary election, she won a sweeping victory based on her promise of Garibi hatao ("abolish poverty"). She then enhanced her strength by India's dramatic military victory in the December 1971 war that created Bangladesh out of East Pakistan."
- 114.Tomlinson, 2013, p=204a "The cumulative effect of the reforms of the 1990s was to move India away from the ideal of self-reliance towards greater integration with the world economy; fewer controls on private business activity, especially in manufacturing; and substantially lower entry barriers to new firms, whether domestic or foreign."
- 115.Tomlinson, 2013, p=204b "It was the combination of these reforms as a package of liberalisation over twenty years from the mid 1980s to the early 2000s, ... that created the opportunity for the rapid and sustained growth of recent times."
- 116.Tomlinson, 2013, pp=235–236 "The growth of the service sector has been the most distinctive feature of the Indian economy over the last thirty years. The sector's proportion of GDP increased from less than 40 per cent in 1980 to almost 60 per cent in 2010, and there was rapid growth in high technology areas."
- 117.Talbot, 2016, pp=268–269 "During the three-plus decades since Indira Gandhi's assassination, India has undergone significant political and economic transformation. The country is wealthier, with a large consumerist middle class. The communications revolution has improved the lives of huge numbers of people living in both the towns and countryside."
- 118.Tomlinson, 2013, p=209 " However, ... the income gap between the richer and the poorer states remains considerable; the seven poorest states – Bihar, Chhattisgarh, Jharkhand, Madhya Pradesh, Orissa, Rajasthan and Uttar Pradesh are still home to more than half of India’s poor. Lower levels of labour productivity, education and skill-supply are characteristic of poorer states, regional disparities having widened during the reform period."
- 119.Fisher, 2018, pp=207–209 "Bihar or Uttar Pradesh, ... display gender inequalities in access to life-chances larger than those of most countries in sub-Saharan Africa"
- 120.Fisher, 2018, pp=230–231 "Changes in the globe's climate are increasingly affecting India, which is particularly vulnerable (like Pakistan and Bangladesh). Many fauna and flora species are facing extinction and the distribution of surviving species is shifting."
- 121.Talbot, 2016, pp=269–270 "India is also not shining for the increasingly ghettoized urban Muslim populations."
- 122.Jaffrelot, 2019, pp=209–210 " While Christians have been the butt of stigmatization and repressive policies, the situation for Muslims is even more fragile ... for Hindu nationalists disqualify them even more systematically as Indian citizens. For adherents of Hindutva, Muslims are the epitome of the Other"
- 123.Kaul, 1970, p=160 , " The Aravalli range boldy defines the eastern limit of the arid and semi-arid zone. Probably the more humid conditions that prevail near the Aravallis prevented the extension of aridity towards the east and the Ganges Valley. It is noteworthy that, wherever there are gaps in this range, sand has advanced to the east of it."
- 124.Prasad, 1974, p=372 , " The topography of the Indian Desert is dominated by the Aravalli Ranges on its eastern border, which consist largely of tightly folded and highly metamorphosed Archaean rocks."
- 125.Fisher, 2018, p=83 , " East of the lower Indus lay the inhospitable Rann of Kutch and Thar Desert. East of the upper Indus lay the more promising but narrow corridor between the Himalayan foothills on the north and the Thar Desert and Aravalli Mountains on the south. At the strategic choke point, just before reaching the fertile, well-watered Gangetic plain, sat Delhi. On this site, where life giving streams running off the most northern spur of the rocky Aravalli ridge flowed into the Jumna river, and where the war-horse and war-elephant trade intersected, a series of dynasties built fortified capitals."
- 126.Barry, Hall-McKim, 2018, p=149 "For all-India, the monsoon provides 78 percent of the total average rainfall."
- 127.Barry, Hall-McKim, 2018, p=149 "In winter, the upper-level westerlies are split by the Tibetan Plateau, and the subtropical jet stream flows eastward south of the Himalaya, while the Polar Front jet stream is well to the north over Siberia."
- 128.Barry, Hall-McKim, 2018, p=150 " Air subsides beneath the exit of the subtropical jet stream due to high-level convergence as the air slows down, and this sinking air gives rise to the low-level northeasterly winds that flow out of India over the Indian Ocean."
- 129.Barry, Hall-McKim, 2018, p=150 "During September–October the upper easterlies weaken and disappear as the upper anticyclone over Tibet decays, setting the stage for the return of the subtropical jet stream over northern India. In winter, low-pressure systems, steered by the subtropical westerly jet stream from the Mediterranean and Middle East, enter Pakistan, Kashmir, and northwest India, bringing rain and snow to the Karakorum Mountains"
- 130.Barry, Hall-McKim, 2018, p=150 "In May the subtropical jet stream begins to shift northward and in June the heating of the Tibetan Plateau (which averages 4500 m elevation, or ~600 mb) creates a shallow heat low and an upper-level anticyclone."
- 131.Barry, Hall-McKim, 2018, p=150 "The anticyclone gives rise to upper-level easterly winds over India and forms the Tropical Easterly Jet stream at around 150 mb (13.5 km) at about 15° N. At low levels, warm, moist southwesterly flow over the Indian Ocean pushes northeastwards toward India."
- 132.Barry, Hall-McKim, 2018, p=150 "The southwesterlies bring rain to the Western Ghats along the west coast of India."
- 133.Barry, Hall-McKim, 2018, p=150 " ... the monsoon onset begins over Burma and Assam because the rain-bearing systems are monsoon depressions that travel to the west and northwest, steered by the high-level easterlies."
- 134.Barry, Hall-McKim, 2018, p=150 " ... the monsoon depressions and occasional tropical cyclones from the Bay of Bengal that spread rainfall to the north and west, so that by July they reach southern Pakistan and the western Himalaya. ... Bangalore in south-central India receives about 100 mm per month during May–August, but then 300 mm in September as the monsoon retreats, because the Bay of Bengal depressions are then moving across India at lower latitudes."
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- 294.Bhalotra, Sonia. The puzzle of Muslim advantage in child survival in India. Journal of Health Economics. 29. 191–204. 2016. 10.1016/j.jhealeco.2009.11.002.
- 295.Truschke, 2025, p= "In reality, the earliest evidence for Christians in southern India dates to the mid-first millennium CE when crosses with Pahlavi inscriptions began to appear along the southern coasts and in Sri Lanka. A small Christian community—sometimes called Thomas Christians as per the legend—was continuous in southern India from this point forward."
- 296.Lindenfeld, 2021, p=180 "The Thomas Christians settled and expanded on the Malabar coast in the present state of Kerala,"
- 297.Rose, S. Geography of Time, Place, Movement and Networks. Springer Nature. 3. 2024.
- 298.Singh, Pashaura. The Oxford Handbook of Sikh Studies. Oxford University Press. 441–443. 2014. 978-0-19-969930-8.
- 299.Trainor, Kevin. Relics, Ritual, and Representation in Buddhism: Rematerializing the Sri Lankan Theravāda Tradition. Cambridge University Press. 33–35. 1997. 978-0-521-58280-3.
- 300.Dundas, 2002, pp=45–46 "Śvetāmbara monks and nuns wear robes (an upper and a lower garment), and they use a bowl into which alms are deposited and from which they eat. They believe that women can achieve spiritual deliverance ... Fully initiated Digambara monks, on the other hand, wear no clothes at all (this does not apply to Digambara nuns) and do not use an alms bowl, eating their food from their cupped hands."
- 301.Dundas, 2002, p=274
- 302.Jacobsen, Knut A. Routledge Handbook of South Asian Religions. Routledge. 7–9. 2019. 978-0-367-15077-8.
- 303.Weil, Shalva. The Baghdadi Jews of India: Maintaining Communities, Negotiating Identities and Creating Super-Diversity. Routledge. 2019. 978-0-367-20325-2.
- 304.Chana, Subhadra Mitra. Religious Pluralism in India: Ethnographic and Philosophical Evidences, 1886–1936. Routledge. 2023. 978-1-032-37305-8.
- 305.Flood, Gavin. Oxford History of Hinduism: Hindu Practice. Oxford University Press. 1–19. 10.1093/oso/9780198733508.003.0001.
- 306.Metcalf, Barbara D. Islam in South Asia in Practice. Princeton University Press. xviii. 2009. 978-0-691-04421-7.
- 307.Sahgal, Neha. Religion in India: Tolerance and Segregation. Pew Research Center. 29 June 2021.
- 308.Stein, 2010, p=156 "(p. 156) The successes of the Muslim regimes that led to the subordination of ... the subcontinent by 1500 obscure a more historically significant development: the formation of a synthetic Indo-Islamic culture."
- 309.Stein, 2010, p=157 "(W)ithin the mainstream of the two cultures of Islam and Hinduism, both sides in the encounter harboured heterodox devotionalisms ... Unlike the great splits that had riven Islam, however, the various regional forms of Shaivite and Vaishnavite devotionalism always followed the religious guidance of bhrahman priests, some of whom took part in the devotional movements. ... By 1200 CE, the preservers of Muslim orthodoxy, ..., had come to accept reluctantly that a similar devotional current had made its home in Islam, in both the Islamic heartland and the conquered territories. Sufism, the mystic devotionalism of Islam, cut across the baffling indigenous sacred array of India."
- 310.Stein, 2010, p=157 "Mass piety among the Hindus, proved receptive to the sermons of Sufi masters (pir (Sufism), pirs); a number of them became their disciples and then went on to enter a seminary to imbibe the mystical way of the pir. The tenets of Hindu and Muslim mystics were similar enough that the ground was ripe for syncretic movements involving adherents of both religions."
- 311.Dundas, Paul. The Jains. Routledge. 160–175. 2002. 978-0-415-26605-5.
- 312.Prusty, Jayashree. Socio-cultural life and transition of Gond tribe, Nawarangpur, Odisha. Antrocom Journal of Anthropology. 21. 1. 115–128. 2025.
- 313.Lamb, Ramdas. Rapt in the Name: The Ramnamis, Ramnam, and Untouchable Religion in Central India. State University of New York Press. 2002. 978-0-7914-5385-8.
- 314.Devi, M. The use of coconut in rituals and food preparations in India: a review. Journal of Ethnic Foods. Springer. 9. 37. 2022.
- 315.Rogerson, S. Preparing IT professionals of the future. Mondo Digitale. 50. 2. 2014.
- 316.Hayashi, 2005, p=363
- 317.Plofker, 2007, p=1
- 318.Filliozat, 2004, pp=140–143
- 319.Hayashi, 1995
- 320.Plofker, 2007, p=6
- 321.Ifrah, 2000, p=346 : "The measure of the genius of Indian civilisation, to which we owe our modern (number) system, is all the greater in that it was the only one in all history to have achieved this triumph. Some cultures succeeded, earlier than the Indian, in discovering one or at best two of the characteristics of this intellectual feat. But none of them managed to bring together into a complete and coherent system the necessary and sufficient conditions for a number-system with the same potential as our own."
- 322.Plofker, 2009, pp=44–47
- 323.Bourbaki, 1998, p=46 : "...our decimal system, which (by the agency of the Arabs) is derived from Hindu mathematics, where its use is attested already from the first centuries of our era. It must be noted moreover that the conception of zero as a number and not as a simple symbol of separation) and its introduction into calculations, also count amongst the original contribution of the Hindus."
- 324.Bourbaki, 1998, p=49 : Modern arithmetic was known during medieval times as "Modus Indorum" or method of the Indians. Leonardo of Pisa wrote that compared to method of the Indians all other methods is a mistake. This method of the Indians is none other than our very simple arithmetic of addition, subtraction, multiplication and division. Rules for these four simple procedures was first written down by Brahmagupta during the 7th century AD. "On this point, the Hindus are already conscious of the interpretation that negative numbers must have in certain cases (a debt in a commercial problem, for instance). In the following centuries, as there is a diffusion into the West (by intermediary of the Arabs) of the methods and results of Greek and Hindu mathematics, one becomes more used to the handling of these numbers, and one begins to have other "representation" for them which are geometric or dynamic."
- 325.Pingree, 2003, p=45 Quote: "Geometry, and its branch trigonometry, was the mathematics Indian astronomers used most frequently. Greek mathematicians used the full chord and never imagined the half chord that we use today. Half chord was first used by Aryabhata which made trigonometry much more simple. In fact, the Indian astronomers in the third or fourth century, using a pre-Ptolemaic Greek table of chords, produced tables of sines and versines, from which it was trivial to derive cosines. This new system of trigonometry, produced in India, was transmitted to the Arabs in the late eighth century and by them, in an expanded form, to the Latin West and the Byzantine East in the twelfth century."
- 326.Bourbaki, 1998, p=126 : "As for trigonometry, it is disdained by geometers and abandoned to surveyors and astronomers; it is these latter (Aristarchus of Samos, Aristarchus, Hipparchus, Ptolemy) who establish the fundamental relations between the sides and angles of a right angled triangle (plane or spherical) and draw up the first tables (they consist of tables giving the chord of the arc cut out by an angle \theta < \pi on a circle of radius r, in other words the number 2r\sin\left(\theta/2\right) ; the introduction of the sine, more easily handled, is due to Hindu mathematicians of the Middle Ages)."
- 327."algebra" 2007. Britannica Concise Encyclopedia . Encyclopædia Britannica Online. 16 May 2007. Quote: "A full-fledged decimal, positional system certainly existed in India by the 9th century (AD), yet many of its central ideas had been transmitted well before that time to China and the Islamic world. Indian arithmetic, moreover, developed consistent and correct rules for operating with positive and negative numbers and for treating zero like any other number, even in problematic contexts such as division. Several hundred years passed before European mathematicians fully integrated such ideas into the developing discipline of algebra."
- 328.Stillwell, 2004, p=173
- 329.Hardy, G. H. Collected papers of Srinivasa Ramanujan. Cambridge University Press. xxi–xxxv. 2015. 978-1-107-53651-7.
- 330.Capwell, Charles. Excursions in World Music. Pearson. 31, 52. 2012.
- 331.Lavezzoli, Peter. The Dawn of Indian Music in the West. 14. 24 April 2006.
- 332.Sarrazin, Natalie. Focus: Popular Music in Contemporary India. Taylor & Francis. 2019. 978-0-429-99931-4.
- 333.Vatsyayan, Kapila. Grove Music Online. Oxford University Press. 2020.
- 334.SAGE Publications. Engendering Performance: Indian Women Performers in Search of an Identity. 216. 2010. 978-81-321-0612-8.
- 335.Frank Burch Brown. The Oxford Handbook of Religion and the Arts. Oxford University Press. 195–196. 2013. 978-0-19-972103-0.
- 336.Tarlo, 1996, p=26
- 337.Tarlo, 1996, pp=26–28
- 338.Alkazi, Roshen. India's Interaction with China, Central and West Asia. Oxford University Press. 464–484. 2002. 978-0-19-565789-0.
- 339.Stevenson, Angus. Concise Oxford English Dictionary: Book & CD-ROM Set. Oxford University Press. 1272. 2011. 978-0-19-960110-3.
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- 341.Platts, John T. (John Thompson). A dictionary of Urdu, classical Hindi, and English. W. H. Allen & Co. 418. 1884.
- 342.Shukla, Pravina. The Grace of Four Moons: Dress, Adornment, and the Art of the Body in Modern India. Indiana University Press. 71. 2015. 978-0-253-02121-2.
- 343.Dwyer, Rachel. Bollywood's India: Hindi Cinema as a Guide to Contemporary India. Reaktion Books. 244–245. 2014. 978-1-78023-304-8.
- 344.Haripriya, Soibam. The Oxford Handbook of Modern Indian Literatures. Oxford University Press. 423. 2024. 978-0-19-764791-2.
- 345.Kohli, Megha. The Blooomsbury Handbook of Indian Cuisine. Bloomsbury Publishing. 60. 2023. 978-1-3501-2863-7.
- 346.Panjabi, Camellia. The Great Curries of India. Simon and Schuster. 158–. 1995. 978-0-684-80383-8.
- 347.Davidson, Alan. The Oxford Companion to Food. Oxford University Press. 409. 2014. 978-0-19-967733-7.
- 348.Davidson, Alan. The Oxford Companion to Food. Oxford University Press. 161. 2014. 978-0-19-967733-7.
- 349.Tamang, J. P. Yeast Biotechnology: Diversity and Applications. Springer. 180. 2009. 978-1-4020-8292-4.
- 350.Jhala, Angma Day. Royal Patronage, Power and Aesthetics in Princely India. Routledge. 70. 2015. 978-1-317-31657-2.
- 351.Davidson, Alan. The Oxford Companion to Food. Oxford University Press. 410. 2014. 978-0-19-967733-7.
- 352.Biswas, Soutik. The myth of the Indian vegetarian nation. BBC. 4 April 2018.
- 353.Religion in India: Tolerance and Segregation, 10. Religion and food. Pew Research Center. 29 June 2021.
- 354.Sahakian, Marlyne. Food Consumption in the City: Practices and patterns in urban Asia and the Pacific. Taylor & Francis. 50. 2016. 978-1-317-31050-1.
- 355.Collingham, Elizabeth M. Curry: A Tale of Cooks and Conquerors. Oxford University Press. 25. 2007. 978-0-19-532001-5.
- 356.Sengupta, Jayanta. Food in Time and Place: The American Historical Association Companion to Food History. University of California Press. 74. 2014. 978-0-520-27745-8.
- 357.Nandy, Ashis. The Changing Popular Culture of Indian Food: Preliminary Notes. South Asia Research. 24. 1. 9–19. 2004. 10.1177/0262728004042760.
- 358.Haidar, Sakina. Handbook of Research on Mango Fruit: Postharvest Science, Production, Nutrition, and Processing Technology. CRC Press, Routledge. 1–2. 2025. 978-1-77964-338-4.
- 359.Kuhn, David N. Genetic Map of Mango: A Tool for Mango Breeding. Frontiers in Plant Science. 8. 20 April 2017. 10.3389/fpls.2017.00577.
- 360.Warschefsky, Emily J. Population genomic analysis of mango (Mangifera indica) suggests a complex history of domestication. New Phytologist. 222. 4. 2023–2037. June 2019. 10.1111/nph.15731.
- 361.Oxford University Press. Sports Studies in India: Expanding the Field. 3–6. 2021. 978-0-19-013064-0.
- 362.Routledge. Sport in Contemporary India: Society, Culture and Governance. 12–15. 2026. 978-1-032-48457-0.
- 363.Alter, Joseph S. The Wrestler's Body: Identity and Ideology in North India. University of California Press. 11–14. 1992. 978-0-520-07697-6.
- 364.Routledge. Sport in Contemporary India: Society, Culture and Governance. 45–48. 2026. 978-1-032-48458-7.
- 365.Datta, Devangshu. How the Indian teenager became youngest world chess champion. BBC News. 13 December 2024.
- 366.Sen, Ronojoy. Nation at Play: A History of Sport in India. Columbia University Press. 45–48. 2015. 978-0-231-16490-0.
- 367.Dutta, S. The Limits of the History of Western Sport in Colonial India. Transactions of the Royal Historical Society. 1. 315–326. 2023. 10.1017/S008044012300004X.
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- 372.Vishnu, P. N. India retain T20 World Cup 2026; Here's the complete list of teams with most ICC tournament victories. mint. 9 March 2026.
- 373.India men's hockey ends 41-years Olympic drought. BBC News. 5 August 2021.
- 374.Graham, Bryan Armen. Gukesh Dommaraju becomes youngest world chess champion after horrific Ding Liren blunder. The Guardian. 12 December 2024.
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