Elisabeth Förster-Nietzsche

The two children were close during their childhood and early adult years. However, they grew apart in 1885, when Förster-Nietzsche married Bernhard Förster, a former high school teacher who had become a prominent German nationalist and antisemite. Nietzsche did not attend their wedding. Förster-Nietzsche and her husband created an unsuccessful colony, Nueva Germania, in Paraguay in 1887. Her husband committed suicide in 1889. Förster-Nietzsche continued to run the colony until she returned to Germany in 1893 where she found her brother to be an invalid whose published writings were beginning to be read and discussed throughout Europe. Adolf Hitler attended her funeral in 1935. In the 1950s, it was claimed by Nietzsche's new editors and translators such as Walter Kaufmann that Nietzsche's work had been edited by Förster-Nietzsche to highlight racist and eugenicist themes, but this account has been the subject of debate in recent scholarship. An alternative theory exonerates Förster-Nietzsche and places the distortion of Nietzsche's works in the hands of the Nazis themselves.

• Name — Elisabeth Förster-Nietzsche • Birth Name — Therese Elisabeth Alexandra Nietzsche • Born — 10 July 1846 • Birthplace — Röcken, Province of Saxony, Prussia • Died — 8 November 1935 • Place of death — Weimar, Nazi Germany • Known for — * Sister of philosopher Friedrich Nietzsche • Founder of Nueva Germania • Political Party — German National People's Party • Spouse — Bernhard Förster • Parents — * Carl Ludwig Nietzsche • Franziska Nietzsche

• Illustration — Elisabeth Nietzsche Therese Elisabeth Alexandra Nietzsche was born in 1846 to Carl Ludwig Nietzsche and Franziska Nietzsche (née Oehler). She was named after three sisters whom her father had tutored: Princess Therese, Princess Elisabeth, and Princess Alexandra of Saxe-Altenburg. Carl Ludwig was a Lutheran pastor in the German village of Röcken bei Lützen. Franziska was a rustic. Carl Ludwig died in 1849. Franziska had no prospects and her husband's pension was insufficient. She chose to rely on the charity of Carl Ludwig's mother, Erdmuthe, and the more distinguished prospects which she could open for the children. When remembering her early life, Förster-Nietzsche would suggest that they may have cried a lot. Friedrich and Förster-Nietzsche were close during their childhood and early adult years. In 1864, she suggested "that she join him in the new manner of free-thinking he had adopted." He replied that, if she wanted to follow him "into higher intellectual realms" she would have to choose between "views about the world, God, and atonement held by family and society, and the difficult, convention-defying search for truth." Nietzsche took to calling her "Llama" throughout their lives because he felt that the description of the load bearing, saliva spitting, stubborn animal fit her well.

Bernhard Förster planned to create a settlement in the New World and had found a site in Paraguay which he thought would be suitable. The couple persuaded fourteen German families to join them in the colony, to be called Nueva Germania, and the group left Germany for South America on 15 February 1887. The colony did not thrive. The German methods of farming were not suitable to the land, illness ran rampant, and transportation to the colony was slow and difficult. Faced with mounting debts, Förster committed suicide by poisoning on 3 June 1889. Four years later, Förster-Nietzsche left the colony forever and returned to Germany. The colony still exists as a district of the San Pedro department.

The common account presented by Nietzsche editors and translators in the 1950s was that in 1930, Förster-Nietzsche, a German nationalist and antisemite, became a supporter of the Nazi Party and, as has been traditionally claimed, that she falsified Nietzsche's work to make it a better fit to Nazi ideology. This narrative is now disputed by recent scholarship, which argues that Elisabeth's motivation in selectively editing Nietzsche's works was primarily intended to protect her brother from criticism and to present herself as being close to him. When Hitler came to power in 1933, the Nietzsche Archive received financial support and publicity from the government, in return for which Förster-Nietzsche bestowed her brother's considerable prestige on the regime. Förster-Nietzsche's funeral in 1935 was attended by Hitler and several high-ranking German officials. Despite such close connections, she never became a member of the Nazi Party; she joined the German National People's Party in 1918.