Amrita Sher-Gil
Amrita Sher-Gil (30 January 1913 – 5 December 1941) was a Hungarian–Indian painter. She has been called "one of the greatest avant-garde women artists of the early 20th century" and a pioneer in modern Indian art. Drawn to painting from an early age, Sher-Gil started formal lessons at the age of eight.
Also recorded as Amrita Sher Gill · Amrita Shergil · Amrita Sher Gil · Amr̥ta Śeragila
Amrita Sher-Gil

Unknown author Unknown author probably Umrao Singh Sher-Gil (1870–1954) · Public domain
- Born
- 30 January 1913
- Birthplace
- Budapest, Hungary, Austria-Hungary
- Died
- 5 December 1941
- Place of death
- Lahore, Punjab, British India
- Field
- Painting
- Training
- * Grande Chaumière
- Nationality
- British Raj
- Occupation
- painter
- Fields
- painting · visual arts
- Movements
- modernism
- Education
- Beaux-Arts de Paris · Académie de la Grande Chaumière
- Known for
- Self-Portrait as Tahitian · Three Girls
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Amrita Sher-Gil (30 January 1913 – 5 December 1941) was a Hungarian–Indian painter. She has been called "one of the greatest avant-garde women artists of the early 20th century" and a pioneer in modern Indian art. Drawn to painting from an early age, Sher-Gil started formal lessons at the age of eight.
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wikidata · Q150312 · wikipedia · Amrita Sher-Gil
In this article
Biography
Biography
She first gained recognition at the age of 19, for her 1932 oil painting Young Girls. Sher-Gil depicted everyday life of the people in her paintings. Sher-Gil travelled throughout her life to various countries including Turkey, France, and India, deriving heavily from precolonial Indian art styles as well as contemporary culture. Sher-Gil is considered an important painter of 20th-century India, whose legacy stands on a level with that of the pioneers from the Bengal Renaissance. She was also an avid reader and a pianist. Sher-Gil's paintings are among the most expensive by Indian women painters today, although few acknowledged her work when she was alive.
Amrita Sher-Gil studied at Beaux-Arts de Paris and Académie de la Grande Chaumière. The recorded working language is English. The field of work recorded is painting and visual arts. Subjects and genres recorded for the work are portrait and self-portrait. Places of work recorded in the authority are Paris, Hungary and India. Works named in the authority record are Self-Portrait as Tahitian and Three Girls. Work by Amrita Sher-Gil is recorded in the collections of Victoria Memorial, National Gallery of Modern Art, National Gallery of Modern Art, Bengaluru, Lahore Museum and Kiran Nadar Museum of Art.

Self-portrait, by Amrita Sher-Gil. Oil on canvas
Amrita Sher-Gil · Sundaram, Vivan (2010). Amrita Sher-Gil: A Self-Portrait in Letters and Writings. Vol. 2. New Delhi: Tulika Books. p. 802. ISBN 978-81-89487-59-1.
Key facts
Key facts
• Born — 30 January 1913 • Birthplace — Budapest, Hungary, Austria-Hungary • Died — 5 December 1941 • Place of death — Lahore, Punjab, British India • Field — Painting • Training — * Grande Chaumière • École des Beaux-Arts (1930–1934)
Early life and education
Early life and education
• Illustration — Sher-Gil's birthplace, 4 Szilágyi Dezső square, Budapest Amrita Sher-Gil was born Dalma-Amrita on 30 January 1913, at 4 Szilágyi Dezső square, Budapest, then part of the Austro-Hungarian Empire. Her father was Umrao Singh Sher-Gil Majithia, a Punjabi Indian Jat Sikh aristocrat from the Majithia Shergill family and a scholar in Sanskrit and Persian, and her mother was Marie Antoinette Gottesman, a Hungarian-Jewish opera singer who came from an affluent bourgeois family. Her parents first met in 1912, while Marie Antoinette was visiting Lahore. Her mother came to India as a companion of Princess Bamba Sutherland, the granddaughter of Maharaja Ranjit Singh. Sher-Gil was the elder of two daughters; her younger sister was Indira Sundaram (née Sher-Gil; born in March 1914), mother of the contemporary artist Vivan Sundaram. The family were obliged to remain in Budapest until after the First World War. She was the niece of Indologist Ervin Baktay. Baktay noticed Sher-Gil's artistic talents during his visit to Shimla in 1926 and was an advocate of Sher-Gil pursuing art. He guided her by critiquing her work and gave her an academic foundation to grow on. When she was a young girl she would paint the servants in her house, and get them to model for her. The memories of these models would eventually lead to her return to India. Her family faced financial problems in Hungary. In 1921, her family moved to Summer Hill in Shimla, India, and Sher-Gil soon began learning piano and violin. By age nine she, along with her younger sister Indira, was giving concerts and acting in plays at Shimla's Gaiety Theatre. Though she had already been painting since the age of five, she started studying painting formally at age eight. Sher-Gil received formal lessons in art from Major Whitmarsh, who was later replaced by Hal Bevan-Petman. In Shimla, Sher-Gil lived a relatively privileged lifestyle. As a child, she was expelled from her Catholic school Convent of Jesus and Mary for declaring herself an atheist. In 1923, Marie came to know an Italian sculptor, who was living in Shimla at the time. In 1924, when he returned to Italy, she too moved there, along with Amrita, and got her enrolled at Santa Annunziata, an art school in Florence. Though Amrita did not stay at this school for long and returned to India in 1924, it was here that she was exposed to works of Italian masters. At sixteen, Sher-Gil sailed to Europe with her mother to train as a painter in Paris, first at the Académie de la Grande Chaumière under Pierre Vaillent and Lucien Simon (where she met Boris Taslitzky) and later at the École des Beaux-Arts (1930–1934). She drew inspiration from European painters such as Paul Cézanne, Paul Gauguin and Amedeo Modigliani, while working under the influence of her teacher Lucien Simon and through the company of artist friends and lovers like Taslitzky. While in Paris, she is said to have painted with a conviction and maturity rarely seen in a 16-year old. In 1931, Sher-Gil was briefly engaged to Yusuf Ali Khan, but rumours spread that she was also having an affair with her first cousin and later husband Viktor Egan. Her letters reveal same-sex affairs.
1932–1936: Early career, European and Western styles
1932–1936: Early career, European and Western styles
• Illustration — Young Girls, 1932, oil on canvas, 133×164 cm, National Gallery of Modern Art, Delhi Sher-Gil's early paintings display a significant influence of the Western modes of painting, more specifically, the Post-Impressionism style. She practised a lot in the Bohemian circles of Paris in the early 1930s. Her 1932 oil painting, Young Girls, came as a breakthrough for her; the work won her accolades, including a gold medal and election as an Associate of the Grand Salon in Paris in 1933. She was the youngest ever member, and the only Asian to have received this recognition. Her work during this time include a number of self-portraits, as well as life in Paris, nude studies, still life studies, and portraits of friends and fellow students. The National Gallery of Modern Art in New Delhi describes the self-portraits she made while in Paris as "[capturing] the artist in her many moods – somber, pensive, and joyous – while revealing a narcissistic streak in her personality". • Illustration — Sleep, 1932, oil on canvas 112.5 × 79 cm, National Gallery of Modern Art, Delhi When she was in Paris, one of her professors said that judging by the richness of her colouring Sher-Gil was not in her element in the west, and that her artistic personality would find its true atmosphere in the east. In 1933, Sher-Gil "began to be haunted by an intense longing to return to India feeling in some strange way that there lay her destiny as a painter". She returned to India at the end of 1934. In May 1935, Sher-Gil met the English journalist Malcolm Muggeridge, then working as assistant editor and leader writer for The Calcutta Statesman. Both Muggeridge and Sher-Gil stayed at the family home at Summer Hill, Shimla and a short intense affair took place during which she painted a casual portrait of her new lover, the painting now with the National Gallery of Modern Art in New Delhi. By September 1935 Amrita saw Muggeridge off as he travelled back to England for new employment. She left herself for travel in 1936 at the behest of art collector and critic Karl Khandalavala, who encouraged her to pursue her passion for discovering her Indian roots. In India, she began a quest for the rediscovery of the traditions of Indian art which was to continue till her death. She was greatly impressed and influenced by the Mughal and Pahari schools of painting and the cave paintings at Ajanta. • Illustration — South Indian Villagers going to Market, 1937. • Illustration — Sher-Gil painting South Indian Villagers going to Market with three of its models, photographed in 1937 at her home in Simla. • Illustration — Sher-Gil with three of her paintings in Paris
1937–1941: Later career, influence of Indian art
1937–1941: Later career, influence of Indian art
Later in 1937, Sher-Gil toured South India and produced her South Indian trilogy of paintings Bride's Toilet, Brahmacharis, and South Indian Villagers Going to Market following her visit to the Ajanta Caves, when she made a conscious attempt to return to classical Indian art. These paintings reveal her passionate sense of colour and empathy for her Indian subjects, who are often depicted in their poverty and despair. By now the transformation in her work was complete and she had found her 'artistic mission' which was, according to her, to express the life of Indian people through her canvas. While in Saraya, Sher-Gil wrote to a friend: "I can only paint in India. Europe belongs to Picasso, Matisse, Braque.... India belongs only to me." Her stay in India marks the beginning of a new phase in her artistic development, one that was distinct from the European phase of the interwar years when her work showed an engagement with the works of Hungarian painters, especially the Nagybánya school of painting. Sher-Gil married her Hungarian first cousin, Viktor Egan when she was 25. He had helped Sher-Gil obtain abortions on at least two occasions prior to their marriage. She moved with him to India to stay at her paternal family's home in Saraya, Sardar nagar, Chauri Chaura in Gorakhpur, Uttar Pradesh. Thus began her second phase of painting, whose impact on Indian art rivals that of Rabindranath Tagore and Jamini Roy of the Bengal school of art. The 'Calcutta Group' of artists, which transformed the Indian art scene, was to start only in 1943, and the 'Progressive Artist's Group', with Francis Newton Souza, Ara, Bakre, Gade, M. F. Husain and S. H. Raza among its founders, lay further ahead in 1948. Sher-Gil's art was strongly influenced by the paintings of the two Tagores, Rabindranath and Abanindranath who were pioneers of the Bengal School of painting. Her portraits of women resemble works by Rabindranath while the use of 'chiaroscuro' and bright colours reflect the influence of Abanindranath. During her stay at Saraya, Sher-Gil painted the Village Scene, In the Ladies' Enclosure, and Siesta, all of which portray the leisurely rhythms of life in rural India. Siesta and In the Ladies' Enclosure reflect her experimentation with the miniature school of painting while Village Scene reflects influences of the Pahari school of painting. Although acclaimed by art critics Karl Khandalavala in Bombay and Charles Fabri in Lahore as the greatest painter of the century, Sher-Gil's paintings found few buyers. She travelled across India with her paintings but the Nawab Salar Jung of Hyderabad returned them and the Maharaja of Mysore chose Raja Ravi Varma's paintings over hers. Although from a family that was closely tied to the British Raj, Sher-Gil was a Congress sympathiser. She was attracted to the poor, distressed and the deprived and her paintings of Indian villagers and women are a meditative reflection of their condition. She was also attracted by Gandhi's philosophy and lifestyle. Nehru was charmed by her beauty and talent and when he went to Gorakhpur in October 1940, he visited her at Saraya. Her paintings were at one stage even considered for use in the Congress propaganda for village reconstruction. Despite befriending Nehru, she never drew his portrait, supposedly because she thought he was "too good looking". Nehru attended her exhibition held in New Delhi in February 1937. Sher-Gil exchanged letters with Nehru for a time, but those letters were burned by her parents when she was away getting married in Budapest. In September 1941, Egan and Sher-Gil moved to Lahore, then in undivided India and a major cultural and artistic centre. She lived and painted at 23 Ganga Ram Mansions, The Mall, Lahore where her studio was on the top floor of the townhouse she inhabited. Sher-Gil was known for her many affairs with both men and women, and she also painted many of the latter. Her work Two Women is thought to be a painting of herself and her lover Marie Louise. Some of her later works include Tahitian (1937), Red Brick House (1938), Hill Scene (1938), and The Bride (1940) among others. Her last work was left unfinished just prior to her death in December 1941.
Illness and death
Illness and death
In 1941, at age 28, just days before the opening of her first major solo show in Lahore, Sher-Gil became seriously ill and slipped into a coma. She later died around midnight on 5 December 1941, leaving behind a large volume of work. The reason for her death has never been ascertained. A failed abortion and subsequent peritonitis have been suggested as possible causes for her death. Her mother accused her doctor husband Egan of having murdered her. The day after her death, Britain declared war on Hungary and Egan was interned as an enemy alien. Sher-Gil was cremated on 7 December 1941 in Lahore.
Artistic and cultural legacies
Artistic and cultural legacies
• Illustration — Road named in New Delhi after Sher-Gil • Illustration — Indian Postage Stamp of Amrita Shergil Painting Sher-Gil's art has influenced generations of Indian artists from Sayed Haider Raza to Arpita Singh and her depiction of the plight of women has made her art a beacon for women at large both in India and abroad. The Government of India has declared her works as National Art Treasures, and most of them are housed in the National Gallery of Modern Art in New Delhi. Some of her paintings also hang at the Lahore Museum. A postage stamp depicting her painting Hill Women was released in 1978 by India Post, and the Amrita Shergil Marg is a road in Lutyens' Delhi named after her. Sher-Gil was able to prove to western societies that Indians were able to make fine art. Her work is deemed to be so important to Indian culture that when it is sold in India, the Indian government has stipulated that the art must stay in the country – fewer than ten of her works have been sold globally. In 2006, her painting Village Scene sold for 6.9 crores at an auction in New Delhi which was at the time the highest amount ever paid for a painting in India. The Indian cultural centre in Budapest is named the Amrita Sher-Gil Cultural Centre. Contemporary artists in India have recreated and reinterpreted her works. Amrita Sher-Gil (1969) is a documentary film about the artist, directed by Bhagwan Das Garga and produced by the Government of India's Films Division. It won the National Film Award for Best Non-Feature Film. Besides remaining an inspiration to many a contemporary Indian artists, in 1993, she also became the inspiration behind the Urdu play Tumhari Amrita. UNESCO announced 2013, the 100th anniversary of Sher-Gil's birth, to be the international year of Amrita Sher-Gil. Sher-Gil's work is a key theme in the contemporary Indian novel Faking It by Amrita Chowdhury. Aurora Zogoiby, a character in Salman Rushdie's 1995 novel The Moor's Last Sigh, was inspired by Sher-Gil. Claire Kohda refers repeatedly to Amrita Sher-Gil and to her painting the Three Girls in her 2022 novel Woman, Eating, which features a British main character of mixed Malaysian and Japanese origin. Struggling with alienation and with living between worlds as the vampire offspring of a vampire mother and human father, the protagonist, Lydia, identifies with the Three Girls and speculates that they were vampires: "I'm pretty sure that all of Sher-Gil's subjects were vampires and that maybe she was one, too..." Sher-Gil was sometimes known as India's Frida Kahlo because of the "revolutionary" way she blended Western and traditional art forms. On 30 January 2016, Google celebrated her 103rd birthday with a Google Doodle. In 2018, The New York Times published a belated obituary for her. That year, at a Sotheby's auction in Mumbai, her painting The Little Girl in Blue was sold at auction for a record-breaking 18.69 crores. It is a portrait of her cousin Babit, a resident of Shimla and was painted in 1934, when the subject was eight years old. In 2021, Sher-Gil's painting Portrait of Denyse was put up for auction by Christie's with an estimated value to be between $1.8-2.8 million. The 1932 portrait features Denyse Proutaux, a Parisian art critic, whom Sher-Gil met in 1931. Proutaux was featured in other Sher-Gil paintings, including Young Girls and Denise Proutaux, which were both included in the exhibition "Amrita Shergil: The Passionate Quest" at the National Gallery of Modern Art in New Delhi. On 18 September 2023, Sher-Gil's 1937 painting The Story Teller fetched $7.4 million (Rs 61.8 crore) at a recent auction, setting a record for the highest price achieved by an Indian artist. SaffronArt, the auction house, organised the sale on Saturday night. This came just 10 days after modernist Syed Haider Raza's painting, Gestation, fetched ₹ 51.7 crore at Pundole auction house. In a page dedicated to the artwork, SaffronArt said the legendary artist sought to explore the realm of domestic life in The Story Teller.
Gallery
Gallery
• Illustration — Self-portrait, 1930 • Illustration — Self-portrait (untitled), 1931 • Illustration — Klára Szepessy, 1932 • Illustration — Hungarian Gypsy Girl, 1932 • Illustration — Group of Three Girls, 1935 • Illustration — Summer, 1936 • Illustration — Bride's Toilet, 1937 • Illustration — Village Scene, 1938
Identity and origins
Identity and origins
The authorities additionally record the headings Amrita Sher Gill, Amrita Shergil, Amrita Sher Gil, Amr̥ta Śeragila and Amrita Shergill. Her recorded language was English.
Identity
Identity
Amrita Sher-Gil is recorded as painter.
Life and career
Dated record
Life and career
The full dated record · 2 entries
1913
Amrita Sher-Gil born at Budapest.
1941
Amrita Sher-Gil died at Lahore.
Places
Named by the record
Places
Only places the record itself states, plotted where the house gazetteer settles their coordinates. Nothing is inferred from a name or a nationality.
Budapest.
Birth place
Lahore.
Death place
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Sundaram, pp. xxi-xliii
- 2.The Indian Frida Kahlo. Telegraph.co.uk.
- 3.Christie'ss. Revolution personified.
- 4.Dalmia, pp. 1-16
- 5.Google's Doodle Honours Amrita Sher-Gil. Here Are 5 Things You Should Know about Her. The Better India. 30 January 2016.
- 6.On Amrita Sher-Gil: Claiming a Radiant Legacy By Nilima Sheikh
- 7.Amrita Shergill at sikh-heritage . Sikh-heritage.co.uk (30 January 1913).
- 8.Joshi, Shriniwas. A brilliant painter with a brazen lifestyle. The Tribune. 18 January 2020.
- 9.Amrita Shergill Biography at . Iloveindia.com (6 December 1941).
- 10.Archives 'Amrita Shergil' project www.hausderkunst.de.
- 11.Amrita Sher-Gil profile at . Indianartcircle.com.
- 12.Singh, Rani. Undiscovered Amrita Sher-Gil Self-Portrait And Rare Indian Emerald Bangles Up For Auction. Forbes.
- 13.Sarkar, Sonia. A life not so gay. Telegraph India.
- 14.Anand, Mulk Raj. Amrita Sher-Gill. National Gallery of Modern Art. 1989.
- 15.Works in Focus , Tate Modern, 2007.
- 16.Amrita Shergil at tate . En.ce.cn.
- 17.National Gallery of Modern Art, New Delhi. www.ngmaindia.gov.in.
- 18.Dalmia, Yashodhara. Amrita Sher-Gil: Art & Life: A Reader. Oxford University Press. 5. 2014. 978-0-19-809886-7.
- 19.Laid bare – the free spirit of Indian art The Daily Telegraph, 24 February 2007.
- 20.Bright-Holmes, John. Like It Was: The Diaries of Malcolm Muggeridge. Collins. 426. 1981. 978-0-688-00784-3.
- 21.Wolfe, Gregory. Malcolm Muggeridge: A Biography. Intercollegiate Studies Institute. 136–137. 2003. 1932236066.
- 22.Amrita Sher-Gil Exhibition at tate.org.
- 23.Amrita Shergill at . Indiaprofile.com (6 December 1941).
- 24.Great Minds , The Tribune, 12 March 2000.
- 25.Amrita's village. Frontline. 30. 4. February–March 2013.
- 26.Daily Times, 15 December 2004 . Dailytimes.com.pk (15 December 2004).
- 27.Amrita Sher-Gill at . Mapsofindia.com.
- 28.Contemporary Art Movements in India . Contemporaryart-india.com.
- 29.Indian artists . Art.in.
- 30.Art into life. HT Mint. 31 January 2013.
- 31.White Shadows. Outlook. 20 March 2006.
- 32.Hamari Amrita. Outlook. 27 March 2006.
- 33.Why Amrita Sher-Gil refused to draw Nehru's portrait : Art and Culture. indiatoday.intoday.in.
- 34.Passion And Precedent. Outlook. 21 December 1998.
- 35.Great success in a short life The Budapest Times. budapesttimes.hu.
- 36.Amrita Sher-Gil: This Is Me, Incarnations: India in 50 Lives – BBC Radio 4. BBC.
- 37.Singh, N Iqbal. Amrita Sher-Gil. India International Centre Quarterly. 2. 3. 216. July 1975. 23001838.
- 38.Truth, Love and a Little Malice, An Autobiography by Khushwant Singh Penguin, 2003. .
- 39.Sad In Bright Clothes. Outlook. 28 January 2013.
- 40.Amrita Sher-Gil at . Culturalindia.net (30 January 1913).
- 41.Dutt, Nirupama. When Amrita Sher-Gil vowed to seduce Khushwant Singh to take revenge on his wife. Scroll.in.
- 42.Two artists are recreating painter Amrita Sher-Gil's self portraits. Hindustan Times. 23 March 2017.
- 43.Jag Mohan. Documentary films and Indian Awakening. Publications Division. 128. 1990. 978-81-230-2363-2.
- 44.Digital encounters The Hindu, 13 August 2006]
- 45.Amrita Sher-Gil in Paris Magyar Művészeti Akadémia. www.mma.hu.
- 46.Chowdhury, Amrita V. Faking It – Amrita V Chowdhury. Hachette India. 7 August 2012. 9789350094051.
- 47."Amrita Sher-Gil: A Self-Portrait in Letters and Writings", ed. Vivan Sundaram, Tulika Books, 2010.
- 48.Kohda, Claire. Woman, Eating. HarperVia. 116, 120, 192, 228. 2022. 9780063140882.
- 49.Amrita Sher-Gil's 103rd Birthday. Google. 30 January 2016.
- 50.Overlooked No More: Amrita Sher-Gil, a Pioneer of Indian Art. The New York Times. 21 June 2018.
- 51.Sotheby's Mumbai auction: Amrita Sher-Gil's 'The Little Girl in Blue' fetches record bid of ₹18.69 crore. mint. 30 November 2018.
- 52.Rediscovered: Amrita Sher-Gil's lost masterpiece. 12 March 2021.
- 53.Amrita Sher-Gil : Artworks from the collection of National Gallery of Modern Art.
- 54.Amrita Sher-Gil's 'The Story Teller' Fetches Record ₹ 61.8 Crore At Auction.
Bibliography printed in the source article · 23
- Dalmia, Yashodhara. Amrita Sher-Gil: A Life. Penguin Books. 2013. 978-0-14-342026-2.
- Sundaram, Vivan. Amrita Sher-Gil: A Self-Portrait in Letters and Writings. Tulika Books. 1. 1–417. 2010. 978-81-89487-59-1.
- Sundaram, Vivan. Amrita Sher-Gil: A Self-Portrait in Letters and Writings. Tulika Books. 2. 418–821. 2010. 978-81-89487-59-1.
- Ananth, Deepak. Amrita Sher-Gil: An Indian Artist Family of the Twentieth Century. Schirmer/Mosel. 2007. 978-3-8296-0270-9.
- Dalmia, Yashodhara. Amrita Sher-Gil: A Life. Penguin. 2013. 978-81-8475-921-1.
- Doctor, Geeta. Amrita Sher Gil: A Painted Life. Rupa & Co. 2002. 978-81-7167-688-0.
- Khandalavala, Karl J. Amrita Sher-Gil. New Book Co. 1945. 2605226.
- Gupta, Indra. India's 50 Most Illustrious Women. Icon Publications. 2004. 978-81-88086-19-1.
- JRF, Dileep. अमृता शेरगिल 1913-1941. History of Fine Art. 22 November 2019.
- NGMA. Virtual Galleries - Amrita Sher-Gil. National Gallery of Modern Art.
- Sharma, Mahima. Amrita Sher Gil: A Bisexual Artist Who Even Spellbound Nehru. Simplykalaa Homepage. 15 March 2022.
- Kapur, Geeta. When was Modernism: Essays on Contemporary Cultural Practice in India. Tulika Books. April 2022. 978-81-89487-24-9.
- Nandan, Kanhaiyalal. Amrita Shergil. Parag. 1987. 59068198.
- Rahman, Maseeh. In the shadow of death. India Today. 39. 40. 68–69. 6 October 2014.
- Salim, Ahmad. Amrita Sher-Gil: a personal view. Istaʹarah Publications. 1987. 21297600.
- Śarmā, Vishwamitra. Famous Indians of the 20th Century. Pustak Mahal. 153–154. 2008. 978-81-920796-8-4.
- Sen, Geeti. Feminine Fables: Imaging the Indian Woman in Painting, Photography and Cinema. Mapin Pub. Grantha Corp. 10, 14–16, 61–100, 136. 2002. 978-81-85822-88-4.
- Sher-Gil, Amrita. The art of Amrita Sher-Gil (ten coloured plates). Allahabad Block Works. 1943. 699310.
- Sher-Gil, Amrita. Sher-Gil. Lalit Kala Akademi. 1965. 837971308.
- Singh, Narayan Iqbal. Amrita Sher-Gil: A Biography. Vikas. 1984. 978-0-7069-2474-9.
- Sundaram, Vivan. Amrita Sher-Gil; essays. Marg Publications; sole distributors: India Book Centre, New Delhi. 1972. 643542124.
- Sundaram, Vivan. Re-Take of Amrita : Digital Photomontages Based on Photographs by Umrao Singh Sher-Gil (1870-1954) and Photographs from the Sher-Gil Family Archive. Tulika. 2001. 978-81-85229-49-2.
- Wojtilla, Gyula. Amrita Sher-Gil and Hungary. Allied Publishers. 1981. 793843789.
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Wikidata, structured authority record Q150312: Amrita Sher-GilWikimedia Foundation
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Amrita Sher-Gil worked in painting and visual arts. Her work is associated with modernism. She worked at Paris, Hungary and India.
Career and activity
Recognition and collections
Work by Amrita Sher-Gil is
Victoria Memorial, National Gallery of Modern Art, National Gallery of Modern Art, Bengaluru and Lahore Museum
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