Sellia Epyre
Illustration — Cinerary urn commemorating Sellia Epyre Sellia Epyre (1st century AD) was a Roman craftswoman who operated a business on the Via Sacra producing embroidery in gold thread. She is known from two funerary inscriptions.
Also recorded as Sellia Ephyre
Sellia Epyre

Jamie Heath · A Seller of Fine Fabrics · CC BY-SA 2.0
- Born
- 100
- Died
- 100 · Rome.
- Nationality
- Ancient Rome
- Occupation
- goldsmith · embroiderer
- Languages
- Latin
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Documentary summary
Illustration — Cinerary urn commemorating Sellia Epyre Sellia Epyre (1st century AD) was a Roman craftswoman who operated a business on the Via Sacra producing embroidery in gold thread. She is known from two funerary inscriptions.
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wikidata · Q110607084 · wikipedia · Sellia Epyre
In this article
Speculative biography
Speculative biography
Sellia Epyre operated in the first century AD. Her byname, Epyre or Ephyre, is of Greek origin, so it has been suggested that she was a freedwoman. She seems to have been married to a man named Q. Futius Olympicus. He should not be confused with Quintus Futius Lusius Saturninus, although the name may indicate a connection with the gens Futia; Olli Salomies has argued that Saturninus was adopted by a Quintus Futius, and an inscription attests a Quintus Futius as suffect consul between AD 49 and 54. Her occupation is given as aurivestrix, which has been interpreted as 'gold-embroiderer,' 'specialist in gold embroidery,' 'embroiderer in gold thread,' 'goldsmith,' and 'skilled worker in gold.' Hers is the only recorded instance of this term, suggesting a high degree of specialisation. Her workshop was on the Via Sacra in Rome, which was a commercial district leading to the forum where luxury products were in demand. Sellia must have had access to considerable capital and made specialist products for wealthy patrons. She is one of several Roman women attested by inscriptions as workers in gold, along with Pompeia Helena, Serapa, and Vicentia.
Attestations
Attestations
• A marble cinerary urn reads on the lid, 'Sellia Epyre, dressmaker in gold in the Via Sacra'. On the body of the urn is the male name Q. Futus Olympicus in the genitive case. This has been interpreted as meaning either that Q. Futus Olympicus made the urn for his wife Sellia, or that Sellia made the urn for him and had her ashes added to it on her death. • A marble plaque in a columbarium on the Via Appia reads 'Sellia Ephyre of the Via Sacra,' indicating that she owned the niche above the plaque.
Life and career
Dated record
Life and career
The full dated record · 2 entries
100
Sellia Epyre born.
100
Sellia Epyre died.
Literature
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Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Sellia Epyre era di pessimo umore la giornata si era rivelata peggiore di quel.
- 2.Zum einen ist generell wenig römische Bekleidung außerhalb Ägyptens erhalten geblieben, zum anderen wurde Bekleidung nie signiert.
- 3.; Epigraphic Database Roma.
- 4.; Epigraphic Database Roma.
- 5.Die Inschrift ist der einzige Beleg für dieses Wort überhaupt: Karl Ernst Georges: Ausführliches lateinisch-deutsches Handwörterbuch. 8. Auflage, Hannover 1913 (Nachdruck Darmstadt 1998), Band 1, Sp. 739.
- 6.Urban Craftsmen and Traders in the Roman World. 2016. 978-0-19-106536-1.
- 7.Women and the Roman City in the Latin West. 2013. 978-90-04-25595-1.
- 8.Silvio Panciera: Tra epigrafia e topografia I, 1 Negotiantes de Sacra via. In: Archeologia classica 22, 1970, S. 131–138 (Digitalisat).
- 9.Online Companion: Work.
- 10.Heikki Solin. Die griechischen Personennamen in Rom. Ein Namenbuch. 2020. 978-3-11-071886-7.
- 11.sinetitulo. sine titulo.
- 12.Rosmarie Günther: Matrona, vilica und ornatrix. Frauenarbeit in Rom zwischen Topos und Alltagswirklichkeit. In: Thomas Späth, Beate Wagner-Hasel (Hrsg.): Frauenwelten in der Antike. Geschlechterordnung und weibliche Lebenspraxis. Metzler, Stuttgart/Weimar 2000, ISBN 3-476-01677-3, S. 350–376, hier insbesondere S. 355–356.
- 13.Andreas Obermann. Im Beruf Leben finden: Allgemeine Bildung in der Berufsbildung – didaktische Leitlinien für einen integrativen Bildungsbegriff im Berufsschulreligionsunterricht. 2013. 978-3-8470-0107-2.
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