Sayf ibn Umar
Sayf ibn 'Umar al-Usayyidi al-Tamimi was an 8th-century Islamic compiler of historical reports(in Arabic:اخبار), who also happened to transmit utterings pertaining to prophet Muhammad(hadith). He lived in Kufa. He wrote the Kitāb al-futūh al-kabīr wa-l-ridda ('The Great book of Conquests and Apostasy Wars'), which was the later historian al-Tabari's (839–923) main source for the Ridda wars and the early Islamic conquests.
Also recorded as Sayf b. ʿUmar · Sayf ibn ʿUmar · Sayf b. ʿUmar, al-Asadī, al-Tamīmī, al-Ḍabbī
Sayf ibn Umar
- Name
- Sayf ibn 'Umar
- Born
- Unknown date
- Birthplace
- Kufa, Iraq
- Died
- c. 180/ 796
- Occupation
- Historian
- Known for
- Being a source for al-Tabari (839–923), and the person which reputation as a compiler of prophetic hadith was contested by the later sunni hadith critics.
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In this article
Biography
Biography
It also contains important information on the structure of early Muslim armies and government. According to al-Dhahabi, Sayf died during the reign of Harun al-Rashid (786–809).
Key facts
Key facts
• Name — Sayf ibn 'Umar • Native Name — ابو عبد اللة سيف بن عمر التميم • Born — Unknown date • Birthplace — Kufa, Iraq • Died — c. 180/ 796 • Era — Early Abbasid period • Occupation — Historian • Known for — Being a source for al-Tabari (839–923), and the person which reputation as a compiler of prophetic hadith was contested by the later sunni hadith critics. • Notable Works — The Great book of Conquests and Apostasy Wars (Kitāb al-futūh al-kabīr wa-l-ridda)
Life
Life
Little is known about Sayf, except that he lived in Kufa(and probably ended his days there). He belonged to the tribe of Banu Tamim.
Reliability
Reliability
The reliability of his hadith was seriously questioned by the later hadith critics. Since he was considered by some, the sole transmitter of many of his historical narrations, especially pertaining to the conquest of Iraq, several historians have accused him of fabrication or exaggeration, most notably Julius Wellhausen. His narrations are said to be influenced by the tribal traditions of Banu Tamim. He also collected accounts that highlight other tribes. Recent scholarship suggests that Sayf is more reliable than previously thought. W. F. Tucker and Ella Landau-Tasseron note that although Sayf may have been an unscrupulous hadith collector, this should not detract from his general reliability as a transmitter of historical information (akhbārī). Tucker adds that accusations of bias could equally be leveled at other akhbārīs contemporary to Sayf, including the Shi'a historian Abu Mikhnaf. Fuat Sezgin, Albrecht Noth, and Martin Hinds have also challenged Wellhausen's views and placed Sayf on an equal footing with other traditionalists. As well, it should be noticed, that one of his students was a well-known for his pro-shii's inclinations transmitter and the author of his own book about The Battle of Tzifin - Naser b. Muzahem (d. 212/ 827)
Places
Named by the record
Places
Only places the record itself states, plotted where the house gazetteer settles their coordinates. Nothing is inferred from a name or a nationality.
Kufa.
Birth place
Baghdad.
Death place
Text attribution
Licensing
Text attribution
Part of the biographical narrative on this page reuses licensed material. Its origin, revision and licence are recorded here.
The biographical narrative on this page is based on the Wikipedia article Sayf ibn Umar, revision 1375338713 (EN edition), by its contributors. VALÉORINE has edited that text and built its own documentary record around it. The reused material is available under CC BY-SA 4.0, and this page's reuse of it is offered under the same licence. Everything else on this page — the chronology, the holdings, the evidence, the plates and the connections — is VALÉORINE's own record. Sources and licences.
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Thomas, David. Kitāb al-futūḥ al-kabīr wa-l-ridda. Christian-Muslim Relations 600 - 1500. Brill.
- 2.Donner, Fred. Sayf B. ʿUmar. Encyclopaedia of Islam. Brill Academic Publishers. 9. 102–103. 1995. 90-04-10422-4.
- 3.Madelung, Wilfred. Sayf b. 'Umar: Akhabari and ideological fiction writer. Ashgate, Variorum. 325-337. 2013.
- 4.SUNY Press. History of al-Tabari Vol. 11, The: The Challenge to the Empires A.D. 633-635/A.H. 12-13. xvi. 2015-06-15. 978-0-7914-9684-8.
- 5.Kennedy, Hugh. The Great Arab Conquests: How the Spread of Islam Changed the World We Live In. Hachette UK. 2010-12-09. 978-0-297-86559-9.
- 6.Tucker, William Frederick. Mahdis and millenarians: Shī'ite extremists in early Muslim Iraq. Cambridge University Press. 10–12. 2008. 978-0-521-88384-9.
- 7.Landau-Tasseron, Ella. Sayf Ibn 'Umar in Medieval and Modern Scholarship. Der Islam. 67. 1–26. January 1990. 1613-0928.
- 8.Madelun. Studies. 327.
Bibliography printed in the source article · 3
- Landau-Tasseron, Ella. Sayf Ibn 'Umar in Medieval and Modern Scholarship. Der Islam. 67. 1–26. January 1990. 0021-1818.
- Linda D. Lau. Sayf b. 'Umar and the battle of the Camel. Islamic Quarterly. 20-23. 103–10. 1978.
- Madelung, Wilfred. Studies in Medieval Muslim Thought and History. Ashgate, Variotum. 325-337. 2013.
References
Citations
References
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reference work
Secondary witnessreference work
Secondary witness
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Elsewhere in Books
39,529 published records in this field, each with its sources named.
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- Sayyid Al-QemanyAuthor
- Sayyid Ali HamadaniAuthor
- Sayyid Meerak Shah KashaniAuthor
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