Pandurang Mahadev Bapat
Also recorded as Senapati Bapat
Pandurang Mahadev Bapat

Ganesh Dhamodkar · CC BY-SA 3.0
- Name
- Pandurang Mahadev Bapat
- Born
- 12 November 1880
- Birthplace
- Parner, British India
- Died
- 28 November 1967 Mumbai, Maharashtra, India
- Occupation
- Freedom fighter, politician, social worker
- Education
- Deccan College, University of Pune
- Known for
- Gandhian philosophy
- Movements
- satyagraha
- Languages
- Marathi
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In this article
Key facts
Key facts
• Name — Pandurang Mahadev Bapat • Honorific Prefix — Senapati सेनापती • Native Name — पांडुरंग महादेव बापट • Born — 12 November 1880 • Birthplace — Parner, British India • Died — 28 November 1967 Mumbai, Maharashtra, India • Pronunciation — pɑ̃ːɖuɾə̃gə məɦɑːd̪eːʋə bɑːpəʈ • Occupation — Freedom fighter, politician, social worker • Movement — • Indian Independence Movement • Samyukta Maharashtra Movement • Other Names — Senapati Bapat • Education — Deccan College, University of Pune • Known for — Gandhian philosophy
Key facts
Key facts
• Date Of Issue — 28 November 1977 • Face Value — 25 nP • Country Of Issue — India Pandurang Mahadev Bapat (12 November 1880 – 28 November 1967), popularly known as Senapati Bapat, was a figure in the Indian independence movement. He acquired the title of Senapati, meaning commander, as a consequence of his leadership during the Mulshi Satyagraha. In 1977, the Indian government issued a postage stamp to commemorate him. He participated in various movements and agitations, such as the Samyukt Maharashtra movement, the Goa Liberation movement, the Hyderabad liberation movement and the Maharashtra-Mysore border agitation.
Early life and education
Early life and education
Senapati Bapat was born in a Marathi Chitpawan Brahmin family on 12 November 1880 in Parner. His family was originally from Ratnagiri. He was educated at Deccan College and then travelled to Britain on a government scholarship in order to study engineering.
As a revolutionary
As a revolutionary
During his stay in Britain, he was associated with India House, spending a majority of his time learning bomb-making skills instead of pursuing his official studies. He became associated at this time with the Savarkar brothers, Vinayak and Ganesh and also with Hemchandra Kanungo from Bengal. Bapat, who had considered blowing up the Houses of Parliament in London, took his skills back to India and passed them on to others. While in hiding after the Alipore bombing of 1908, Bapat travelled the country and discovered that the majority of the Indian population did not realize that their country was under foreign rule. At this point, his focus shifted from overthrowing the British government to educating the population. In 1912, he was arrested in connection with the bombing and was sentenced to be imprisoned. He was free by 1915, and was a "seasoned revolutionary", according to Richard Cashman. He had joined the staff of Mahratta and was one of several influential figures from the Poona area who were aligned with Bal Gangadhar Tilak's attempts to establish local organisations supporting the cause of Indian independence.
Shift to Gandhian Philosophy
He re-aligned himself with Gandhi's vision of Swaraj in late 1920 following the death of Bal Gangadhar Tilak, despite having been a fervent supporter of the Tilak's vision. This was a considerable shift, given his firebrand nature and willingness to use violence, but although he took the Gandhian oath of non-violence he remained willing to use force when he thought it necessary. From 1921, Bapat led the three-year farmers' protest (satyagraha) against the construction of the Mulshi Dam by the Tata company. Ghanshyam Shah considers this to be "the first recorded organised struggle against [forced] displacement" caused by an irrigation project. The company had initially dug test trenches on land without obtaining permission and the farmers, who were mostly tenants, objected in fear of losing their lands. The dam was eventually constructed and thus the protest ultimately failed. Compensation for lands submersed by the dam's construction was eventually arranged but was given to the landlords rather than to the tenants. Although satyagrahas are intended to be non-violent, Bapat was jailed for vandalism of the construction project: rather than be captured for this, he turned himself in. His third jail sentence was for speaking at a public gathering held by Subhash Chandra Bose.
Legacy
Major public roads in Pune and Mumbai have been named in his honour, and he featured in issue 303 of the Amar Chitra Katha comic book series in 1984. In 1977, the Government of India issued a postage stamp to commemorate him. On 15 August 1947 — Indian Independence Day — Bapat was given the honour of raising the Indian national flag over the city of Poona for the first time. Bapat memorial was built at the site of the Mulshi satyagraha on his birth centenary in 1980.

Statue of Senapati Bapat
Ganesh Dhamodkar

Pandurang Mahadev Bapat
Pratishkhedekar
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Text attribution
Part of the biographical narrative on this page reuses licensed material. Its origin, revision and licence are recorded here.
The biographical narrative on this page is based on the Wikipedia article Pandurang Mahadev Bapat, revision 1372197349 (EN edition), by its contributors. VALÉORINE has edited that text and built its own documentary record around it. The reused material is available under CC BY-SA 4.0, and this page's reuse of it is offered under the same licence. Everything else on this page — the chronology, the holdings, the evidence, the plates and the connections — is VALÉORINE's own record. Sources and licences.
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Cashman, Richard I. The Myth of the Lokamanya: Tilak and mass politics in Maharashtra. University of California. 190. 1975. 9780520024076.
- 2.Indianpost.com. IndianPost. 28 November 1977.
- 3.Y. D. Phadke. Portrait of a revolutionary: Senapati Bapat. Senapati Bapat Centenary Celebration Samiti. 2. 1981.
- 4.11_chapter 6.pdf - Shodhganga. 475.
- 5.Laqueur, Walter. A History of Terrorism. Transaction Publishers. 44. 2011. 9781412816113.
- 6.Cashman, Richard I. The Myth of the Lokamanya: Tilak and mass politics in Maharashtra. University of California. 194. 1975. 9780520024076.
- 7.Cashman, Richard I. The Myth of the Lokamanya: Tilak and mass politics in Maharashtra. University of California. 206, 212. 1975. 9780520024076.
- 8.Shah, Ghanshyam. Social Movements in India: A Review of Literature. SAGE. 114. 2004. 9780761998334.
- 9.Gadgil, Madhav. Ecology and Equity: The Use and Abuse of Nature in Contemporary India. Routledge. 69. 2013. 9781135634889.
- 10.Rao, Suman. Google Maps.
- 11.McLain, Karline. India's Immortal Comic Books: Gods, Kings, and Other Heroes. Indiana University Press. 171. 2009. 9780253220523.
- 12.Indian Express. Senapati Bapat Road: From mills to malls. 17 April 2017.
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