Mahmud Khoja Behbudiy

The authorities additionally record the headings Mahkmudkhodja Behbudiy, Mahmudkhuzha Behbudii and Mahmudxoʻja Behbudiy. His recorded languages were Tajik and Uzbek. His recorded confession was Islam.

Mahmud Khoja Behbudiy worked in education and politician.

Recorded position is Member of the Russian Constituent Assembly.

13 scholarly publications naming this subject were located in the registry of record.

BEHBUDIY AND THE STUDY OF BEHBUDIY, Конференции, 2021. MAHMUDKHOJA BEHBUDIY AND STATE REPRESENTATIVE OFFICES, Конференции, 2021. MAHMUDKHOJA BEHBUDIY AND HIS "MIRROR" MAGAZINE, Конференции, 2021. MAHMUDKHOJA BEHBUDIY AND JADID PRESS, Конференции, 2021. MAHMUDKHOUJA BEHBUDIY FOUNDER OF THE PRESS, Конференции, 2021. The Role Of “Padarkush” In Uzbek Dramaturgy and Theatre (Analysis and Interpretations), International Journal Of Literature And Languages, 2026. The Beginnings of the Modern Turkestanian Theater, Slavic Review: Interdisciplinary Quarterly of Russian, Eurasian, and East European Studies, 1964. Becoming Behbudiy, Journal of Central Asian History, 2022. The Revival of al-Farabi’s Ethical Idea: Virtue and the Spiritual Foundations of Turkic-Islamic Civilization, Journal of Al-Tamaddun, 2025. Saif Zafar Buhari’nin Durrü’l-Mecalis-i Türkî eserinin taşbaskı nüshası üzerine, Edeb Erkan, 2026. The aspect of History in Uzbekistan: Jadids and their historical-scientific perspectives in the early XXth century, The Language and Culture, 2025. The Kipchak Ethnic Component in the Composition of the Peoples of Afghanistan, Vestnik NSU Series History and Philology, 2025. Islamization and Sacred Lineages in Central Asia. The Legacy of Ishaq Bab in Narrative and Genealogical Traditions, vol. 2: Genealogical Charters and Sacred Families: Nasab-namas and Khoja Groups Linked to the Ishaq Bab Narrative, 19th-21st Centuries, 2009.

Bibliographic registers publish measured figures for this heading: 17 language editions of the general reference literature carrying an article (Wikimedia (language editions)). A count of publications is evidence of attention, not of standing, and is given here only as a measure.

This article draws on 3 independent source lineages. Copies and mirrors of the same underlying record were collapsed into a single witness, so 3 means 3 genuinely separate publishers of record. 17 further registers were consulted and returned nothing for this heading.