L. Frank
Frank (born 1952) is the nom d'arte of L. Frank Manriquez, an American artist, writer, scholar, cartoonist, and activist for Indigenous languages from California. She lives and works in Santa Rosa, California.
Also recorded as L. Frank Manriquez
L. Frank

Uyvsdi · Public domain
- Name
- L.
- Born
- 1952
- Field
- Basket weaving, illustration, painting, Indigenous language activism
- Nationality
- United States.
- Occupation
- photographer and painter.
- Fields
- basketry.
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Documentary summary
Frank (born 1952) is the nom d'arte of L. Frank Manriquez, an American artist, writer, scholar, cartoonist, and activist for Indigenous languages from California. She lives and works in Santa Rosa, California.
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wikidata · Q6456452 · wikipedia · L. Frank
In this article
Key facts
Key facts
• Name — L. Frank • Birth Name — L. Frank Manriquez • Born — 1952 • Field — Basket weaving, illustration, painting, Indigenous language activism • Patrons — News from Native California • Website — http: crowsonthenose.com/aboutlfrank.html
Art
Art
In 1990, L. Frank was Artist in Residence at the Headland Center for the Arts in Sausalito, California; her artwork has been exhibited widely throughout California and appears in several publications.
Community activism
Community activism
She is a former board member of the California Indian Basketweavers Association and one of seven founding board members of the Advocates for Indigenous California Languages, organizations that are involved in the preservation and revival of Native Californian languages through traditional arts practice, language immersion, conferences and workshops. She has won several awards for her activities, including from the American Association of University Women, the James Irvine Foundation, the Fund for Folk Culture (for travel to the Native Californian art collection at the Musée de l' Homme in Paris). In 1995 she was featured as a "Local Hero" in KQED-TV/Examiner Newspaper's Native American Heritage Month series. Frank is also active in the Two-Spirit culture educating and spreading awareness of issues. In response to the Pope canonizing Juniper Serra, Frank with Corine Fairbanks and other activists held several publicized rallies to bring to light the detrimental affect that the mission system had on California Indians. In 2016, Frank built a traditional Tongva tule boat for Northwest Journeys, an intertribal event in Washington state, which was highlighted on the KCET channel. In the fall of that year, she was a speaker on Native American rights and the protection of the Earth at the Dakota Pipeline protest. She stated the media's coverage of the event has been misconstrued. "We don’t want violence or perceived violence to be what’s on the media." In June 2019, Frank was awarded the Alexis Arquette Family Foundation | LA Pride 2 Spirits Activist Award.
Identity
Identity
What the record establishes about L. Frank is recorded with the occupation photographer. Frank is recorded with the occupation painter. Frank is recorded at birth as L. Frank is recorded as photographer and painter. The identifiers under which L. Frank may be traced in institutional catalogues. Identity and origins. Frank was recorded at birth as L. She also worked under the name L. The authorities additionally record the heading L.
Life and career
Dated record
Life and career
The full dated record · 1 entries
1952
L. Frank was born on 1 January 1952.
Publications
Her regular column/graphic, "Acorn Soup", has appeared in the quarterly newsletter News from Native California since 1992. "Acorn Soup" features the comic adventures of Coyote in his various guises: the Creator of the Universe and the Buffoon, the Trickster and the Tricked, always the Indian's Wise Fool. A selection of L. Frank's "Acorn Soup" cartoons have been collected and published in book form. Concerning L. Frank, one reviewer of the book at Amazon.com commented: "Introducing the Gary Larson of the Native American cartoon world!" Another book, "First Families: Photographic History of California Indians" with co-author Kim Hogeland, was published in September 2006. It is an introduction to California's native populations, with pictures such as the re-creation and sailing of the tii'at (a traditional Tongva/Gabrieleño canoe) off Catalina Island in 1995, to the 1918 picture of Kumeyaay men performing a sacred funerary dance with karuk dolls, to an image from 1932 of Salinans leading anthropologist J. P. Harrington on an expedition along California's central coast. Each chapter covers a different region of California, with brief essays introducing the region's cultures, histories, and contemporary life.
Primary material
Documents and archives
authority record
- Wikidata, structured authority record Q6456452: L. Frank
General reference · Wikidata
reference work
- “L. Frank”, English Wikipedia, consulted as further reading
Reputable secondary · Wikipedia
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Fitzgerald, Colleen M. Breathing New Life Into Native American Languages. HuffPost. 11 June 2015.
- 2.Vaziri, By Aidin. Indian singers, dancers at Yerba Buena gardens. Sfgate. 18 June 2015.
- 3.Heyday — News from Native California. heydaybooks.com.
- 4.Lightfoot, Kent G. Review: First Families: A Photographic History of California Indians. California History. 85. 3. 77. 1 January 2008. 10.2307/40495168.
- 5.Indiancountrytodaymedianetwork.com.
- 6.'Serra Is No Saint' Day of Mourning in San Francisco - Indian Country Media Network. indiancountrytodaymedianetwork.com.
- 7.Tules: Weaving Baskets, Boats, Decoys, and Houses. 9 November 2016.
- 8.Santa Rosa canoe project symbolizes 'cultural revitalization' for Native Americans. 23 July 2013.
- 9.Teach-in shows solidarity with Standing Rock. 16 September 2016.
- 10.Trans Activist Bamby Salcedo to Be Honored at LA Pride FEM(ME) Event
References
Citations
References
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Secondary witnessreference work
Secondary witness
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 17 August 2026.
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