Kunchan Nambiar

• Illustration — Ambalappuzha Sri Krishna Temple, the place where Nambiar is believed to have performed Ottan Thullal for the first time. • Ravana is speaking to Narada about his own prowess (Kartavirya Arjuna Vijayam): The kingdom of the Gandhara ruler Has turned into a mere desert. The land of the Sinhala King Is now filled with lions and leopards. The lord of the Chera people Feeds himself on cheap vegetables. The Chola King has nothing to eat Except the maize of low quality The kings of the Kuru house Have nothing but jackfruit seeds. The lord of the land of Kashmir Is busy eating cucumbers. The ruler of the Champeya land Eats only tubers and broken rice. The Konkan prince is about to die Thinking of his wives' breasts. • Another passage from the same work: Tributes must be paid from time to time; Half the yield should be given to me. The whole of pepper yield should be handed over Coconut, arecanut, mango, jackfruit: All the trees should be confiscated. There will be no place in my country For the pomp of local barons. Double the seed crop should be given To me by houseowner. The Tamil Brahmins (Pattars) staying here Should also give one fourth to me. The Nayars who stay at home Should take their bows and spears And stay at the residence of Ravana And do whatever chores are assigned. Nayars who drink toddy Would be beaten up, beware!

The Government of Kerala observes Nambiar's birthday, 5 May, as Kunchan Day. A society, Kunjan Nambiar Memorial Society, has been established by the government overseas the management of various memorials which include Kunchan Nambiar Smarakam, Nambiar's house in Killikkurussimangalam, Kunchan Memorial Library, Kunchan Memorial Arts Society, and Kunchan Memorial Society. Kunchan Smarakam Fort is a fort built by the state government in honour of the poet and the monument houses an institution which promotes teaching of satirist art forms. Kunchan Nambiar's body of work is composed of at least 21 Otttan, 11 Seethankan and 9 Parayan compositions. The most important of Nambiar's Thullals are: Syamanthakam, Ghoshayathra, Kiratham, Santhanagopalam, Patracharitham, Karthaveeryarjunavijayam, Bakavadham, Kalyana Saugandhikam, Hariniswayamvaram, Thripuradahanam and Sabha Pravesham. Nambiar was critical of the social evils he saw around him and incorporated his satirical views in his compositions even when the main story is from the Hindu Puranas; he would introduce digressions and use such occasions to comment on society.