Jean Thompson Ssipsis
Ssipsis (birth name Eugenia T. Thompson) (June 10, 1941 – October 27, 2015) was a Penobscot poet, social worker, visual artist, writer, editor and storyteller. Much of her work was focused on and inspired by the advancement of Indigenous people.
Also recorded as ssipsis · Eugenia T. Thompson
Jean Thompson Ssipsis

Chumler · CC BY-SA 4.0
- Name
- ssipsis
- Birth Name
- Eugenia Theresa Thomas
- Born
- 10 June 1941
- Birthplace
- Indian Island, Maine, US
- Died
- 27 October 2015
- Occupation
- * Poet
- Education
- Colby College
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Ssipsis (birth name Eugenia T. Thompson) (June 10, 1941 – October 27, 2015) was a Penobscot poet, social worker, visual artist, writer, editor and storyteller. Much of her work was focused on and inspired by the advancement of Indigenous people.
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Jean Thompson Ssipsis (1941–2015) was a novelist, poet and sculptor, among other activities. The novelist was born and died in Penobscot Indian Island Reservation.
Composed from admitted, traceable facts · 27 September 2026
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Authority files
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In this article
Key facts
Key facts
• Name — ssipsis • Birth Name — Eugenia Theresa Thomas • Born — 10 June 1941 • Birthplace — Indian Island, Maine, US • Died — 27 October 2015 • Place of death — Indian Island, Maine, US • Occupation — * Poet • social worker • artist • storyteller • editor • Education — Colby College
Life
Life
ssipsis' mother, Dorothy Phillips, was Mohawk and her father, William Thomas, was Penobscot. Her traditional name is Penobscot for "little bird". She was raised by Eugenia Mary Thomas on Indian Island where she spent most of her life. ssipsis earned a sociology degree at Colby College where she met her husband Kenneth C. Thompson. ssipsis and Kenneth had four children together. ssipsis, a member of the Penobscot Nation, always fought for the rights of her people; most notably, she led a protest in 1970 in Old Town, Maine regarding a Penobscot treaty agreement. ssipsis is also known for her birch-bark etchings and for her work on the preservation of Penobscot art and culture. Her art often reflected her dedication to tribal rights, including hemmed pieces to make political statements. ssipsis was also the editor of the Maine Indian Newsletter, an independent publication that ran through the 1960s and 1970s and served the native peoples of Maine, along with other subscribed readers outside the local community. She typed each twenty page newsletter herself on a typewriter, often recirculating pertinent articles from local, state, and national newspapers, including many other American Indian periodicals.
Examples of art
Examples of art
• Birch Bark Turtle Shell
Books
• Molly Molasses and Me: A Collection of Living Adventures, Robin Hood Books, 1990 • Prayers, Poems, and Pathways, Robin Hood Books, 2007.
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.bangordailynews.com. ssipsis — Obituaries — Bangor Daily News — BDN Maine. October 30, 2015.
- 2.corvette.salemstate.edu:2095. corvette.salemstate.edu:2095/chapter/1301114.
- 3.pressherald.com. Art and Theater: Luna/Ssipsis – The Portland Press Herald / Maine Sunday Telegram. September 23, 2010.
- 4.Senier. Dawnland Voices: An Anthology of Indigenous Writing from New England. University of Nebraska Press. 233–238. 2014. 978-0-8032-5679-8.
- 5.theirregular.com. Two local women revere nature | www.theirregular.com | The Irregular.
- 6.fusemagazine.org. In the Face of a National Myth | FUSE Magazine.
- 7.Ssipsis. Molly Molasses and Me: A Collection of Living Adventures. Robin Hood Books. August 1, 1990. 1883957001.
- 8.Ssipsis. Prayers, Poems, and Pathways. Robin Hood Books. September 11, 2017. 978-1883957070.
- 9.Art and Theater: Luna/Ssipsis – The Portland Press Herald / Maine Sunday Telegram.
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
reference work
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The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 04 September 2026.
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