Israel Eldad

Israel Eldad studied at University of Vienna. The recorded working language is Hebrew. The field of work recorded is Zionism. Places of work recorded in the authority are Ariel University. Residence is recorded at Rehavia. Employment is recorded with Technion – Israel Institute of Technology. Distinctions recorded are Bialik Prize, Tchernichowsky Prize and Yakir Yerushalayim.

• Born — 11 November 1910 • Birthplace — Pidvolochysk, Galicia and Lodomeria, Austria–Hungary • Native Name — ישראל אלדד • Birth Name — Israel Scheib • Died — 22 January 1996 • Place of death — Jerusalem, Israel • Citizenship — Israel • Pen Name — Sambatyon, Eldad • Education — University of Vienna

Israel Scheib was born in 1910 in Pidvolochysk, Galicia in a traditional Jewish home. The Scheibs wandered as refugees during the First World War. In 1918, in Lvov, young Scheib witnessed a funeral procession for Jews murdered in a pogrom. After high school, Scheib enrolled at the Rabbinical Seminary of Vienna for religious studies and the University of Vienna for secular studies. He completed his doctorate on "The Voluntarism of Eduard von Hartmann, Based on Schopenhauer," but never took his rabbinical exams at the seminary. Meanwhile, he attended, with his father, a protest demonstration in front of the local British Consulate following the 1929 Palestine riots in Palestine. The next year he read a poem by Uri Zvi Greenberg, "I'll Tell It to a Child," about a messiah who cannot redeem his people because they are not ready to accept redemption. Two or three years later, Scheib met Greenberg at a speech Greenberg was giving entitled "The Land of Israel Is in Flames."

Scheib's first job after graduation was high school teaching in Volkovisk. Scheib joined the staff of the Teachers Seminary in Vilna in 1937 while this city was part of Poland, where he stayed for two years.

During that time he rose in the Betar ranks to the position of regional staff officer. In 1938, at the Third Betar Conference in Warsaw, when the Revisionist leader Ze'ev Jabotinsky attacked the militant stance of Poland's Betar leader Menachem Begin, Scheib spoke in Begin's defense. The next year, when the Second World War broke out, Scheib and Begin escaped together from Warsaw. Begin was arrested by the Soviet police in the middle of a chess game with Scheib, and it was several years before their next encounter. Eldad immigrated to Mandatory Palestine in 1941.

Eldad and Begin met again in British-ruled Mandatory Palestine, where Scheib was already a leader of the Lehi underground and Begin would soon command the Irgun. The Lehi was at that point waging a violent struggle for freedom from British rule and the Irgun would, under Begin, soon join the revolt in hopes of turning Palestine into a Jewish state. Scheib adopted several aliases while living underground, including "Sambatyon" and "Eldad". He worked in 1942 directly with Lehi founder Avraham Stern. After Stern's killing by the British, Eldad became one of a triumvirate of Lehi commanders, working together with Natan Yellin-Mor and future prime minister Yitzhak Shamir. Yellin-Mor was the diplomatic "foreign minister," Shamir the operations man, and Eldad the ideologue. For the next six years Eldad wrote articles for various underground newspapers, some of which he edited. Eldad also wrote some of the speeches delivered in court by Lehi defendants. • Illustration — Plaque in Jerusalem commemorating the escape of Eldad Eldad was arrested by the British when trying to flee from a Tel Aviv apartment; he was injured in a fall from a water pipe, and imprisoned in Jerusalem in a body cast. He continued his political and philosophical writing from Cell 18 of the hospital ward at the Jerusalem Central Prison. Eventually, in June 1946, Eldad healed enough to escape while on a visit in a dentist's clinic, from which several Lehi fighters spirited him away.

During the 1948 Palestine war, Eldad continued to be active as a co-leader of Lehi. Acting in this role, Eldad participated in September 1948 in ordering the assassination of Folke Bernadotte, a United Nations mediator, as he subsequently admitted. During the war Eldad was critical of Menachem Begin's Irgun for them, as he thought, not fighting against the Israel Defence Forces during the Altalena Affair. He was also critical of the IDF for not fighting harder to conquer Jerusalem's Old City, and critical of Lehi fighters who did not rush to fight in Jerusalem. Towards the end of the war, Eldad disguised himself as a foreign journalist in order to sneak past Israeli military roadblocks and join the battle for Jerusalem.

• Illustration — Israel Eldad, circa 1948. The Lehi veterans organized politically as the Fighters' List. The party won one seat in the election for the First Knesset and dissolved afterwards. At one party meeting, Eldad lectured on Sulam, Jacob's ladder (based on Genesis, where Jacob dreams of a ladder uniting heaven and earth). Eldad taught Bible and Hebrew literature in an Israeli high school until Prime Minister David Ben-Gurion intervened and had him dismissed. Ben-Gurion was afraid Eldad would imbue the students with his Lehi ideology. Eldad went to court and won, but found few people willing to hire him after Ben-Gurion had labeled him a danger to the state. In 1962, Eldad was made a lecturer at the Technion in Haifa. He taught there for twenty years. Starting from 1982 Eldad was a lecturer at the Ariel University Center of Samaria.

For 14 years he published a revolutionary journal, Sulam. Eldad spent half of 1949 writing his memoirs, entitled Maaser Rishon. He wrote histories of underground battles, a biography of the mayor of Ramat Gan, a newspaper-style review of Jewish history called Chronicles, a book of Bible commentary, Hegionot Mikra, weekly newspaper columns, and many more books, encyclopedia entries and other works. In 1988, Eldad was awarded Tel Aviv's Bialik Prize for his contributions to Israeli thought. By the 1990s, Eldad was known as the doyen of Israeli nationalists. Much of his work has been translated into English, mostly by Zev Golan. Among his works: Chronicles. The Jewish Revolution appeared in 1971, and was reissued in 2007. Free Jerusalem includes a chapter by Eldad ("Meanwhile, A European Interlude") about Polish Jewry on the eve of war. Israel: The Road to Full Redemption, a translation of an article in Sulam, was published in 1961 and is today a virtually unobtainable brochure. His memoirs of the time he led the Lehi underground organisation, The First Tithe, were translated and first published in 2008. God, Man and Nietzsche includes a lengthy examination of Eldad's philosophy of history and excerpts from an article about Nietzsche written by Eldad in the underground. When he died on the first day of the Hebrew month of Shevat, in January 1996, his funeral was attended by future Prime Minister Benjamin Netanyahu, former Lehi commander and prime minister Yitzhak Shamir and Knesset Speaker Dov Shilansky. Eldad was buried on the Mount of Olives, at the foot of the grave of his mentor and friend, Uri Zvi Greenberg.

Eldad did not believe that the creation of the state of Israel was the goal of Zionism. He considered the state a tool to be used in realizing the true goal of Zionism, which he called Malkhut Yisrael, "the Kingdom of Israel". Eldad sought what he referred to as national redemption, meaning a sovereign Jewish kingdom in the biblical borders of Israel, with all the world's Jews living there, and the Jewish Temple rebuilt in Jerusalem.

Eldad steadfastly refused to give legitimacy to any Jewish presence in the Diaspora, which he felt was doomed to extinction. Nonetheless, in his view of history, past generations of Jews in exile from the Land of Israel were not denigrated as passive sufferers, but were considered creative players in history.