Ibn Wahshiyya

Already by the end of the tenth century, various works were being falsely attributed to him. One of these spurious writings, the Kitāb Shawq al-mustahām fī maʿrifat rumūz al-aqlām ("The Book of the Desire of the Maddened Lover for the Knowledge of Secret Scripts", perhaps 1022–3 CE), is notable as an early proposal that some Egyptian hieroglyphs could be read phonetically, rather than only logographically.

• Name — Ibn Waḥshiyya • Native Name — ابن وحشية • Died — 930–1 CE (318 AH) • Era — Islamic Golden Age • Language — Arabic • Region — Kufa (Iraq) • Main Interests — Agriculture, botany, toxicology, alchemy and chemistry, magic • Notable Works — The Nabataean Agriculture

His full name was Abū Bakr Aḥmad ibn ʿAlī ibn [Qays ibn] al-Mukhtār ibn ʿAbd al-Karīm ibn Ḥarathyā ibn Badanyā ibn Barṭānyā ibn ʿĀlāṭyā al-Kasdānī al-Ṣūfī. Just like the semi-legendary Jabir ibn Hayyan, he carried the nisba despite the fact that he is not known to have engaged in or to have written anything about Sufism. The nisba al-Kasdānī is a variant of al-Kaldānī ('Chaldaean'), a term referring to the native inhabitants of Mesopotamia that was also used in Greek, but (given the known -shd-/-ld- variation in Babylonian language) may perhaps be based on a living oral tradition indigenous to Iraq.

Ibn Wahshiyya was likely born in Qussīn (Iraq) and died in the year 318 of the Islamic calendar (1== 930-1 CE). Very little else is known about his life. Our main source of information are Ibn Wahshiyya's own writings, as well as the short entry in Ibn al-Nadim's (died c. 995) Fihrist, where he is explicitly said to be among the "authors whose life is not well known". Ibn Wahshiyya himself claimed to be a descendant of the Neo-Assyrian king Sennacherib, whom the rural, Aramaic-speaking population of southern Iraq (known to Arabic authors of Ibn Wahshiyya's time as 'Nabataeans') revered as their illustrious ancestor. Despite the fact that these Iraqi 'Nabataeans' were generally looked down upon as lowly peasants by the contemporary Arab elite, Ibn Wahshiyya identified himself as one of them. Ibn Wahshiyya's self-identification as 'Nabataean' seems credible given the accurate use of Aramaic terms in his works.

Ibn Wahshiyya's works were written down and redacted after his death by his student and scribe Abū Ṭālib al-Zayyāt. They were used not only by later agriculturalists, but also by authors of works on magic like Maslama al-Qurṭubī (died 964, author of the Ghāyat al-ḥakīm, "The Aim of the Sage", Latin: Picatrix), and by philosophers like Maimonides (1138–1204) in his Dalālat al-ḥāʾirīn ("Guide for the Perplexed", c. 1190). Ibn al-Nadim, in his Kitāb al-Fihrist (c. 987), lists approximately twenty works attributed to Ibn Wahshiyya. However, most of these were probably not written by Ibn Wahshiyya himself, but rather by other tenth-century authors inspired by him.

Ibn Wahshiyya's major work, the Nabataean Agriculture (Kitāb al-Filāḥa al-Nabaṭiyya, c. 904), claims to have been translated from an "ancient Syriac" original, written c. 20,000 years ago by the ancient inhabitants of Mesopotamia. In Ibn Wahshiyya's time, Syriac was thought to have been the primordial language used at the time of creation. While the work may indeed have been translated from a Syriac original, in reality Syriac is a language that only emerged in the first century. By the ninth century, it had become the carrier of a rich literature, including many works translated from the Greek. The book's extolling of Babylonian civilization against that of the conquering Arabs forms part of a wider movement (the Shu'ubiyya movement) in the early Abbasid period (750-945 CE), which witnessed the emancipation of non-Arabs from their former status as second-class Muslims.

One of the works attributed to Ibn Wahshiyya is the Kitāb Shawq al-mustahām fī maʿrifat rumūz al-aqlām ("The Book of the Desire of the Maddened Lover for the Knowledge of Secret Scripts”), a work dealing amongst other things with Egyptian hieroglyphs. Its author refers to his extensive travels in Egypt, but Ibn Wahshiyya himself seems never to have visited Egypt, a country which he barely even mentions in his authentic works. For this and other reasons, scholars believe the work to be spurious. According to Jaakko Hämeen-Anttila, it may have been authored by Hasan ibn Faraj, an obscure descendant of the Harranian Sabian scholar Sinan ibn Thabit ibn Qurra (c. 880–943) who claimed to have merely copied the work in the year 413 AH, corresponding to 1022–3 CE.

• Illustration — Excerpt about snake venoms and their effects and treatment from a ca. 17th-century Judeo-Arabic manuscript of the Book of Poisons Another work attributed to Ibn Wahshiyya is a treatise on toxicology called the Book of Poisons, which combines contemporary knowledge on pharmacology with magic and astrology. This treatise was strongly influenced by Indian sources.

The works attributed to Ibn Wahshiyya contain several cipher alphabets that were used to encrypt magic formulas.

The authorities additionally record the heading Aḥmad ibn Abī Bakr ibn Waḥshiyya. His recorded language was Arabic. His recorded confession was Shia Islam.