Han Yong-un
Han Yong-un (Korean: 한용운; August 29, 1879 – June 29, 1944) was a twentieth century Korean Buddhist reformer, poet, and independence activist against colonial rule. This name was his religious name, given by his meditation instructor in 1905, and Manhae (만해) was his art name; his birth name was Han Yu-cheon.
Han Yong-un

Hyun616 · CC BY-SA 4.0
- Born
- 1879
- Died
- 1944
- Nationality
- Joseon · Korean Empire · Empire of Japan
- Occupation
- poet · philosopher · writer
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Documentary summary
Han Yong-un (Korean: 한용운; August 29, 1879 – June 29, 1944) was a twentieth century Korean Buddhist reformer, poet, and independence activist against colonial rule. This name was his religious name, given by his meditation instructor in 1905, and Manhae (만해) was his art name; his birth name was Han Yu-cheon.
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Han Yong-un (1879–1944) was a philosopher, poet and writer and a national of the Empire of Japan and Joseon.
Composed from admitted, traceable facts · 27 September 2026
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In this article
Life
Life
Manhae was born in Yucheon in Hongseong, South Chungcheong Province, Joseon. During his childhood, he studied the Chinese classics in a seodang; schools that were widespread during the Joseon period. Prior to being ordained, he was involved in resistance to Japanese influence in the country, which culminated in the Japanese occupation from 1905 to 1945. He lived in seclusion at Ose-am in the Baekdam Temple from 1896. During this period, he studied Buddhist sacred texts and several books of modern philosophy. In 1905 he received the robes of the Jogye Order of monks and in 1908 he went to Japan and visited several temples to study Buddhism and Eastern philosophy for six months. In 1919 he was one of the patriot signatories to the Korean Declaration of Independence.
Work
Work
As a social writer, Manhae called for the reform of Korean Buddhism. Manhae's poetry dealt with both nationalism and sexual love, often mingling the two. One of his more political collections was Nimui Chimmuk (Lover's Silence, 님의 침묵), published in 1926. These works revolve around the ideas of equality and freedom and helped inspire the tendencies toward passive resistance and non-violence in the Korean independence movement. In 1913, Han Yongun published "The Restoration of Korean Buddhism (Joseonbulgyo-yusimlon), which criticized the anachronistic isolationist policy of Joseon Buddhism and its incongruence with the then contemporary reality. The work sent tremors through the intellectual world. In this work, the author promulgated the principle of equality, self-discovery, the potential for Buddhism for safeguarding the world, and progress. His development as an activist and thinker resulted from his adherence to these very principles. In 1918, Han published "Whole Mind" (Yusim), a work that aimed to enlighten young people. In the following year, he played an important role in the 3.1 Independence movement with Chae Lin, for which he was later imprisoned and served a three-year sentence. During his imprisonment, Han composed "Reasons for Korean Independence" (Joseondoglib-i-yuseo) as a response to the official investigation into his political engagement. He was later acquitted in 1922, at which time he began a nationwide lecture tour. The purpose of the tour was to engage and inspire youth, an objective first established in Han's "Whole Mind". In 1924, he became the Chair of the Buddhist youth assembly. The poems published in Han's Nim-ui Chimmuk had been written at Baekdam Temple in the previous year. This book garnered much attention from literary critics and intellectuals at the time. Despite his many other publications, from Chinese poems to sijos and the poems included in Yusim, and novels such as Dark Wind (Heukpung), Regret (Huhoe), Misfortune (Bakmyeong), this collection remains the poet's most significant and enduring literary achievement. In it, love for his country plainly appears under the guise of longing for the loved one, as in the poem "I Do Not Know". Whose footstep is that paulownia leaf that falls silently in the windless air, drawing a perpendicular? Whose face is that piece of blue sky peeping through the black clouds, chased by the west wind after a dreary rain? Whose breath is that unnameable fragrance, born amid the green moss in the flowerless deep forest and trailing over the ancient tower? Whose song is that winding stream gushing from an unknown source and breaking against the rocks? Whose poem is that twilight that adorns the falling day, treading over the boundless sea with lotus feet and caressing the vast sky with jade hands? The ember becomes oil again. Ah, for whose night does this feeble lantern keep vigil, the unquenchable flame in my heart? Han's model for such rhapsodic, long-lined expressions of devotion was Rabindranath Tagore, whose work he knew, and behind Tagore the long Indian tradition of combining mysticism with eroticism. In 2007, he was listed by the Korean Poets' Association among the ten most important modern Korean poets.
Poetry in translation
Poetry in translation
Younghill Kang & Frances Keely, Meditations of the Lover, Yonsei University 1970 Jaihiun Kim, Love's Silence and other poems, Vancouver B.C. 1999 Francisca Cho, "Everything Yearned For: Manhae's Poems of Love and Longing", Wisdom Publications 2005

MANG-U History Culture Park (Memory Chest of the Korean Provisional Government) March 23, 2026 MANG-U History Culture Park, Seoul Ministry of culture, sports and Tourism Official
Republic of Korea
Life and career
Dated record
Life and career
The full dated record · 2 entries
1879
Han Yong-un born at Gyeongsang.
1944
Han Yong-un died at Seoul.
Primary material
Documents and archives
reference work
- Wikidata, structured authority record Q487161: Han Yong-un
Reputable secondary · Wikimedia Foundation
- “Han Yong-un”, English Wikipedia, consulted as further reading
Reputable secondary · Wikipedia
authority file
- Gemeinsame Normdatei 119052288, Han, Yong-un.
Unverified · Deutsche Nationalbibliothek
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1."Han Yong-un " LTI Korea Datasheet available at LTI Korea Library or online at: http://klti.or.kr/ke_04_03_011.do#
- 2.Lee, Kyung-ho. Who's Who in Korean Literature. Hollym. 137. 1996. 1-56591-066-4.
- 3."Han Yong-un" LTI Korea Datasheet available at LTI Korea Library or online at: http://klti.or.kr/ke_04_03_011.do#
- 4.Korean Literature. Han Yong'un. koreanlitinfo.com.
- 5.Source-attribution|"Han Yong-un" LTI Korea Datasheet available at LTI Korea Library or online
- 6.Peter H. Lee, Poems from Korea, University Press of Hawaii 1974, pp.162–3
- 7.Pankaj Mohan, "Revisiting Han Yong-un's Buddhist Texts and their Nationalist Contexts", pp.7–8
- 8.Chung, Ah-young. Top Ten Korean Modern Poets Selected. The Korea Times. October 15, 2007.
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
authority file
Gemeinsame Normdatei 119052288, Han, Yong-un.Deutsche Nationalbibliothek
Partially resolvedreference work
Wikidata, structured authority record Q487161: Han Yong-unWikimedia Foundation
Partially resolvedreference work
Partially resolved
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 14 August 2026.
Elsewhere in Books
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