G.C. Waldrep

• Name — G. C. Waldrep • Birth Name — George Calvin Waldrep III • Born — 1968 • Birthplace — South Boston, Virginia • Education — Harvard University; Duke University; University of Iowa • Genre — Poetry

Waldrep was born in South Boston, Virginia. He earned undergraduate and doctoral degrees in history at Harvard University and Duke University, respectively, before receiving an MFA in creative writing from the University of Iowa. He was visiting professor at Kenyon College, and editor of Kenyon Review. He previously taught at Bucknell University, before his retirement in December 2025, where he edited the journal West Branch. He also serves as Editor-at-Large for The Kenyon Review. His work has appeared in Poetry, Ploughshares, Boston Review, Beloit Poetry Journal, Colorado Review, Gettysburg Review, New American Writing, American Letters & Commentary, Seneca Review, Tin House, Quarterly West, Octopus, Harper's, Gulf Coast and elsewhere. He wrote an article about spinoff groups from the Old Order Anabaptist groups that no other scholar had covered and was thus widely received. In 2010 he was appointed to be the final judge of the Akron Poetry Prize. In 2012, he co-edited the poetry anthology The Arcadia Project. He is a member of the Old Order River Brethren.

• Collections * * * * • (collaboration with John Gallaher) * * • The Opening Ritual: poems. Tupelo Press. 2024 978-1-961209-14-5 • Chapbooks * • List of poems • Title — |Year — |First published — |Reprinted/collected • A pause — 2025 • "III. Palm Beach, Florida, 1987"; "IV. Santa Monica, California, 1988"; "XXII. Snow Hill, Maryland, 1989"; "XXIII. Charleston, South Carolina, 1989"; "XLI. Isle of Palms, South Carolina, 1989", Typo Magazine • "How Water Is Manufactured", Memorious 11 • "Canticle for the Second Sunday in Lent", Blackbird, Fall 2003 • "What Begins Bitterly Becomes Another Love Poem", Blackbird, Fall 2003 • "Apologia Pro Vita Tua", Poetry Daily • "Blazon", NEA *

* • The New Order Amish and Para-Amish Groups: Spiritual Renewal Within Tradition, in The Mennonite Quarterly Review 3 (2008), pages 396–426. *