Frederick Copleston
Frederick Charles Copleston (10 April 1907 – 3 February 1994) was a British Catholic priest, philosopher, and historian of philosophy, best known for his influential multi-volume A History of Philosophy (1946–75). Copleston achieved a degree of popularity in the media for debating the existence of God with Bertrand Russell in a celebrated 1948 BBC broadcast; the following year he debated logical positivism and the meaningfulness of religious language with his friend the analytic philosopher A.
Also recorded as Frederick Charles Copleston, SJ
Frederick Copleston

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- Name
- Frederick Copleston
- Birth Name
- Frederick Charles Copleston
- Born
- 10 April 1907
- Birthplace
- Trull near Taunton, England
- Died
- 3 February 1994
- Place of death
- London, England
- Education
- Marlborough College St.
- Nationality
- United Kingdom.
- Occupation
- catholic priest, philosopher, historian and writer.
- Fields
- historian, history of philosophy, history and philosophy.
- Known for
- A History of Philosophy.
- Honours
- Commander of the Order of the British Empire, Fellow of the British Academy and Aquinas Medal.
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Documentary evidence
Documentary basis
Authority files
wikidata · Q981839 · wikipedia · Frederick Copleston
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Institutions cited
Bibliothèque nationale de France · Deutsche Nationalbibliothek
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Biography
Biography
Frederick Copleston studied at Heythrop College, University of London, Marlborough College and St John's College. The recorded working language is English. The field of work recorded is historian, history of philosophy and history. Employment is recorded with Heythrop College, University of London and Pontifical Gregorian University. Works named in the authority record are A History of Philosophy. Distinctions recorded are Commander of the Order of the British Empire, Fellow of the British Academy and Aquinas Medal.
Documentary record
Frederick Copleston died in London, according to the Deutsche Nationalbibliothek and the Bibliothèque nationale de France.
Key facts
Key facts
• Honorific Prefix — The Reverend • Name — Frederick Copleston • Birth Name — Frederick Charles Copleston • Born — 10 April 1907 • Birthplace — Trull near Taunton, England • Died — 3 February 1994 • Place of death — London, England • Education — Marlborough College St. John’s College, Oxford St Mary's College, Oscott • Region — Western philosophy • Era — Contemporary philosophy • School Tradition — Christian philosophy • Main Interests — History of philosophy • Doctoral Students — Michael John Petry • Institutions — Heythrop College, University of London • Father — Frederick Selwyn Copleston • Illustration — Arms of Coplestone, lords of the manor of Copleston in Devon: Argent, a chevron engrailed gules between three leopard's faces azure
Documentary record
Frederick Copleston (10 April 1907 – 3 February 1994) was a philosopher.
Origins
Origins
Frederick Charles Copleston was born on 10 April 1907 at Claremont in the parish of Trull, near Taunton in Somerset, England, the eldest son of Frederick Selwyn Copleston (1850–1935), a judge of the High Court in Rangoon, Burma, by his second wife, Norah Margaret Little. He was a member of the family of Copleston, lords of the manor of Copleston in Devon until 1659, one of the most ancient in that county according to a traditional rhyme related by John Prince (d.1723): "Crocker, Cruwys, and Coplestone, When the Conqueror came were at home"
Documentary record
For the birthplace of Frederick Copleston, Taunton is recorded by the Deutsche Nationalbibliothek and Trull, GB by the Bibliothèque nationale de France.
Biography
Biography
He was raised an Anglican—his uncle, Reginald Stephen Copleston, was an Anglican bishop of Calcutta; another uncle, Ernest Copleston, was the Anglican Bishop of Colombo. Copleston was educated at Marlborough College from 1920 to 1925. At the age of eighteen, he converted to the Roman Catholic faith, which caused a great deal of stress in his family. Copleston explained his recognition of the objective authority in the Catholic Church: "It seemed to me that if Christ was truly the Son of God and if he founded a Church to teach all nations in His name, it must be a Church teaching with authority, as her Master did. Obviously one might deny that Christ was the Son of God, and one might reject the claim that he founded a Church. But if these two claims were accepted, it seemed to me that in spite of all its faults the Roman Catholic Church was the only one which could reasonably be thought to have developed out of what Christ established." His father, though opposed to his son's becoming a Catholic, helped him complete his education at St John's College, Oxford, where he studied from 1925 to 1929. He graduated from Oxford University in 1929 having managed a third in classical moderations and a good second at Greats. After Oxford, Copleston entered St Mary's College, Oscott as a seminarian for the Diocese of Clifton, but realized the life was not for him. In 1930, he entered instead the Jesuits. After completing the two-year Jesuit novitiate in Roehampton, he followed the traditional course of studies for the priesthood at the Jesuit house of studies in Heythrop, Oxfordshire and in 1937 he was ordained a Jesuit priest there. In 1938 he travelled to Germany to complete his training, returning to Britain just before the outbreak of war in 1939. Copleston was originally destined to study for his doctorate at the Pontifical Gregorian University in Rome, but the war now made that impossible. Instead, he accepted a posting that saw him return to Heythrop in Oxfordshire to teach the history of philosophy to the few Jesuits remaining there. From this time onwards, Copleston began writing his influential multi-volume A History of Philosophy (1946–75), a textbook that presents clear accounts of ancient, medieval, and modern philosophy. Still highly respected, Copleston's history has been described as "a monumental achievement" that "stays true to the authors it discusses, being very much a work in exposition". Copleston achieved a degree of popularity in the media for debating the existence of God with Bertrand Russell in a celebrated 1948 BBC broadcast (see Copleston–Russell debate). The following year he debated logical positivism and the meaningfulness of religious language with his friend the analytic philosopher A. J. Ayer. Throughout the rest of his academic career, Copleston accepted a number of prestigious titles, including visiting professor at Rome's Gregorian University, where he spent six months each year lecturing from 1952 to 1968. In 1970 the Jesuit Heythrop house of studies was relocated to London, where as Heythrop College it became a constituent part of the federal University of London. Copleston became the new college's respected principal and gave undergraduate courses. His uncontestable mastery of his material immediately won the confidence and respect of the students, who were drawn from among younger Jesuits and junior religious from male and female religious orders, and some lay men and women. Moreover, his affable manner, dry humour and unfailing courtesy made him popular. In that same year 1970, he was made Fellow of the British Academy (FBA), and in 1972 he was given a personal professorship by the University of London. In 1975, he was made an Honorary Fellow of St. John's College, Oxford. After officially retiring in 1974, he continued to lecture. From 1974 to 1982, Copleston was visiting professor at the University of Santa Clara, California, and from 1979 to 1981, he delivered the Gifford Lectures at the University of Aberdeen, Scotland, which were published as Religion and the One. These lectures attempted to "express themes perennial in his thinking and more personal than in his history". Toward the end of his life, Copleston received honorary doctorates from a number of institutions, including Santa Clara University, California, Uppsala University, and the University of St Andrews. Copleston was offered memberships in the Royal Institute of Philosophy and in the Aristotelian Society. In 1993 he was made CBE. Father Frederick Copleston died on 3 February 1994 at St Thomas' Hospital in London, at the age of 86.
Works
Works
• A History of Philosophy (1946–1975) Other select works • Friedrich Nietzsche: Philosopher of Culture (1942), expanded edition; (1975) • Arthur Schopenhauer: Philosopher of Pessimism (1946) • Medieval Philosophy (1952), revised edition: A History of Medieval Philosophy (1972) • Aquinas (1955), reprinted from 1976 as Thomas Aquinas, • "Logical Positivism - A Debate" (with A. J. Ayer) in: Edwards, Paul, Pap, Arthur (eds.), A Modern Introduction to Philosophy (1957) • Contemporary Philosophy: Studies of Logical Positivism and Existentialism (1956), republished with a new first chapter in 1972 • Religion and Philosophy (1974) • Philosophers and Philosophies (1976) • On the History of Philosophy and Other Essays (1979) • Philosophies and Culture (1980) • Religion and the One: Philosophies East and West (1982) • Philosophy in Russia: From Herzen to Lenin and Berdyaev (1986) • Russian Religious Philosophy (1988) • Memoirs of a Philosopher (1993) Related works Hughes, Gerard J. (1987) The Philosophical Assessment of Theology: Essays in Honour of Frederick C. Copleston
Identity and origins
Identity and origins
The authorities additionally record the heading Frederick Charles Copleston, SJ. His recorded language was English. His recorded confession was Catholic Church. He was the child of Frederick Selwyn Copleston and Norah Margaret Little.
Career and activity
Career and activity
Frederick Copleston worked in historian, history of philosophy, history, philosophy and Catholicism. He was employed by Heythrop College, University of London and Pontifical Gregorian University. He belonged to British Academy and Society of Jesus.
Life and career
Dated record
Life and career
The full dated record · 2 entries
1907
Frederick Copleston born at Taunton.
1994
Frederick Copleston died at London.
Places
Named by the record
Places
Only places the record itself states, plotted where the house gazetteer settles their coordinates. Nothing is inferred from a name or a nationality.
Taunton.
Birth place
London.
Death place
Legacy
In addition to his influential multi-volume History of Philosophy (1946–75), one of Copleston's most significant contributions to modern philosophy was his work on the theories of Saint Thomas Aquinas. He attempted to clarify Aquinas's Five Ways (in the Summa Theologica) by making a distinction between in fieri causes and in esse causes. By doing so, Copleston makes clear that Aquinas wanted to put forth the concept of an omnipresent God rather than a being that could have disappeared after setting the chain of cause and effect into motion.
Primary material
Documents and archives
reference work
- “Frederick Copleston”, English Wikipedia, consulted as further reading
Reputable secondary · Wikipedia
authority record
- Wikidata, structured authority record Q981839: Frederick Copleston
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Licensing
Text attribution
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The biographical narrative on this page is based on the Wikipedia article Frederick Copleston, revision 1371622866 (EN edition), by its contributors. VALÉORINE has edited that text and built its own documentary record around it. The reused material is available under CC BY-SA 4.0, and this page's reuse of it is offered under the same licence. Everything else on this page — the chronology, the holdings, the evidence, the plates and the connections — is VALÉORINE's own record. Sources and licences.
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Hughes, Gerard J. Copleston, Frederick Charles (1907–1994), philosopher and Jesuit. 2004. 10.1093/ref:odnb/57886.
- 2.Referred to in Gerard J. Hughes, Frederick Charles Copleston, Proceedings of the British Association, Vol.87, 1995, pp.277-86, p.277 https://www.thebritishacademy.ac.uk/documents/1368/87p277.pdf
- 3.Prince, John, (1643–1723) The Worthies of Devon, 1810 edition, London, p.274
- 4.Cameron, Jon. Frederick Charles Copleston. Gifford Lectures.
- 5.Doino, William, Jr., "A Jesuit and His Faith"
- 6.Gerard J. Hughes, Copleston, Frederick Charles, 1907-1994, British Academy memoir, p. 278.
- 7.The original and DoubleDay editions of the History were published in 9 volumes. From 2003 (after the author's death) Continuum added two (previously published) other works by Copleston to the series to present it as a work of 11 volumes.
- 8.Open University edited audio excerpt from the Russell/Copleston debate (on the argument from contingency) introduced by Stuart Brown via YouTube, and a Transcript of the full debate.
- 9.Beeson, Trevor. Priests and Prelates: The Daily Telegraph Clerical Obituaries. A&C Black. 112. 2006. 978-0-82648-100-9.
- 10.Gifford Lectures. Frederick Charles Copleston. 18 August 2014.
- 11.Obituary: The Rev Professor Frederick Copleston SJ. The Independent. 5 February 1994.
- 12.Hensel, Howard M. The Prism of Just War: Asian and Western Perspectives on the Legitimate Use of Military Force. Ashgate Publishing. 2013. 9781409499510.
- 13.Abingdon. The Cosmological Argument for The Existence of God.
- 14.Frederick C. Copleston: An 80th Birthday Bibliography. The Heythrop Journal. 28. 4. 418–438. 1987. 1468-2265.
- 15.Heinemann, F. H. Review of Friedrich Nietzsche, Philosopher of Culture. Philosophy. 19. 72. 86–89. 1944. 0031-8191.
- 16.see also: Copleston's "Nietzsche and National Socialism" in the Dublin Review 208, April I941. pp.225–243, and "Nietzsche versus Hitler" in The Month CLXXVII, 1941, pp.444–454.
- 17.Corbishley, T. Arthur Schopenhauer. Philosopher of Pessimism. By Frederick Copleston (Burns Oates. 1946. 12s. 6d.). Philosophy. 23. 87. 373–374. October 1948. 1469-817X.
- 18.McNamara, Brian. Review of A History of Medieval Philosophy. Studies: An Irish Quarterly Review. 65. 259. 265–266. 1976. 0039-3495.
- 19.Description. Retrieved 18 August 2018.
- 20.Veatch, Henry. Review of Aquinas. Speculum. 32. 1. 152–154. 1957. 0038-7134.
- 21.Corbishley, T. Review of Aquinas. Philosophy. 32. 120. 86–87. 1957. 0031-8191.
- 22.reprinted in Ayer, A. J., (1990) The Meaning of Life and Other Essays, the same being reviewed (with attention given to the Ayer/Copleston debate) in: McGinn, Colin (30 August 1990). "Old Scores". London Review of Books. 12 (16).
- 23.this 1972 edition was later sold as Volume 11 of the Continuum edition of Copleston's A History of Philosophy from 2003
- 24.Connellan, Colm. Review of Religion and Philosophy. Studies: An Irish Quarterly Review. 65. 259. 261–265. 1976. 0039-3495.
- 25.Vater, Michael (1983) Review of On the History of Philosophy and Other Essays by Frederick Copleston [published version in: The Review of Metaphysics, Vol. 36, No. 3 (March 1983): 700-701 ]
- 26.Religion & The One: Philosophies East and West. The Gifford Lectures. 19 January 2016.
- 27.this work, which was reviewed in 1987 by Geoffrey Hosking for the Los Angeles Times, was later marketed as Volume 10 of the Continuum edition of Copleston's A History of Philosophy from 2003
- 28.Gustafson, Richard F. Frederick C. Copleston. Russian Religious Philosophy: Selected Aspects. Notre Dame, IN: University of Notre Dame Press, 1988. xii, 158 pp. $24.95. Canadian-American Slavic Studies. 24. 4. 464–467. 1 January 1990. 2210-2396.
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