Dong Zhongshu

• Piccap — Portrait of Dong Zhongshu (National Palace Museum) • Poj — Táng Tiōng-soo • Mc — Túng ɖjùwng-sho • Oc Bs — Tˤongʔ N-trung-s l̥a Dong Zhongshu (179–104 BC) was a Chinese philosopher, politician, and writer of the Han dynasty. He is traditionally associated with the promotion of Confucianism as the official ideology of the Chinese imperial state, favoring heaven worship over the tradition of cults celebrating the five elements. Enjoying great influence in the court in the last decades of his life, his adversary Gongsun Hong ultimately promoted his partial retirement from political life by banishing him to the Chancellery of Weifang, but his teachings were transmitted from there.

• Illustration — Engraved portrait of Dong Zhongshu • Illustration — Stone statue of Dong Zhongshu, located at Zaoqiang County Dong was born in modern Hengshui, Hebei, in 179 BC. His birthplace is associated with Wencheng Township (溫城鄉, now located in Jing Country), so in the Luxuriant Dew of the Spring and Autumn Annals he is once mentioned as Lord Dong of Wencheng (溫城董君). He entered the imperial service during the reign of Emperor Jing of Han and rose to high office under Emperor Wu of Han. His relationship with the emperor was uneasy though. At one point he was thrown into prison and nearly executed for writings that were considered seditious, and may have cosmologically predicted the overthrow of the Han dynasty and its replacement by a Confucian sage, the first appearance of a theme that would later sweep Wang Mang to the imperial throne. He appears to have been protected by the emperor's chief counselor, Gongsun Hong. Dong Zhongshu's thought integrated Yin Yang cosmology into a Confucian ethical framework. He emphasised the importance of the Spring and Autumn Annals as a source for both political and metaphysical ideas, following the tradition of the Gongyang Commentary by Gongyang Gao in seeking hidden meanings from its text. He is also considered the originator of the doctrine of Interactions Between Heaven and Mankind, which lays down rules for deciding the legitimacy of a monarch as well as providing a set of checks and balances for a reigning monarch. Dong expressed the idea of "three heritages", through which "a new king must keep safe the heritage of the two [earlier] kings as a means of maintaining the connection".