Al-Saraqusti

Details of Al-Saraqusti's life are sketchy. He was originally from Zaragoza or from the town of Astarkun (now Estercuel), however his date of birth is unknown. He lived during the Almoravid period and died in Córdoba in 1143. Al-Saraqusti was educated in the Taifa kingdom of Zaragoza and exhibited a high degree of learning. His patrons included members of the Arab aristocracy in Al-Andalus. He was inspired to write maqamat after hearing a recitation by the Andalus poet and intellectual, al-Qudai, who had witnessed a recitation in the Baghdad garden of the celebrated poet, Al-Hariri of Basra. Thereafter, al-Saraqusti composed a number of maqamat, imitating al-Hariri's style. Of these, the Maqamat Al-Luzumiya, composed between 446/1054 and 516/1122, is the most well-known and widely studied. He died in Córdoba in 538 1143.

He wrote poetry, maqama, love poems, panegyrics (formal speeches) and lexicons. Much of his work has not survived. He is noted for Maqamat al-Luzumiyya, a set of 50 narratives in rhymed prose that mimic the Oriental maqamat genre. In these anecdotes, the protagonist is a rogue or confidence trickster, named Abu Habib and his exploits are narrated by Mundir b. Humam, as he has heard them refer to Saib b. Tammam - friend and often a victim of Abu Habib's deceptions. His work first came to the attention of the West with the translation of the 5th and 6th maqama into Latin by the jurist, Asso Del Río in the Bibliotheca Arabico-aragonensis in 1762. Four of al-Saraqusti's maqamat are set in al-Andalus, while others are set across the East – China, India and the Maghreb. The Maqamat Al-Luzumiya is the only work to have survived in its entirety. He has been described as the finest exponent of the maqama genre in al-Andalus, and his Maqamat Al-luzumiyah has been described as a “masterpiece”. Hamilton explains that Al-Sarqusti's maqama is far from conventional for its time, noting that his maqamat do not attempt to present courtly Andalus culture as united under a culture of courtly love, but rather that "the discourse of courtly erotics - the discourse of Arabo-Andalusi power- proves to be a lie."