Yan Lianke

His novels include Serve the People!, Lenin's Kisses, and Dream of Ding Village. He has also published more than ten volumes of short stories. Yan won the Franz Kafka Prize in 2014 and has been shortlisted for the Man Booker International Prize twice. His style is described as experimental and surreal, employing a self-described "mythorealism".

Yan Lianke studied at Henan University. The recorded working language is Chinese. Places of work recorded in the authority are Henan and Beijing. Employment is recorded with Renmin University of China. Distinctions recorded are Lu Xun Literary Prize for Excellent Novellas and Franz Kafka Prize.

• Name — Yan Lianke • Born — 24 August 1958 • Birthplace — Henan, China • Occupation — Writer • Education — Henan University; People's Literature Army Arts College • Period — 1980–present • Genre — Fiction, prose, script, literacy theory • Spouse — Zhai Lisha • Children — Yan Songwei • Awards — Lu Xun Literary Prize, Franz Kafka Prize Yan Lianke (born August 24, 1958) is a Chinese writer of novels and short stories based in Beijing. His work is highly satirical, which has resulted in some of his most renowned works being banned in China. He has admitted to self-censorship while writing his stories in order to avoid censorship. His novels include Serve the People!, Lenin's Kisses, and Dream of Ding Village. He has also published more than ten volumes of short stories. Yan won the Franz Kafka Prize in 2014 and has been shortlisted for the Man Booker International Prize twice. His style is described as experimental and surreal, employing a self-described "mythorealism".

Yan Lianke was born in 1958 into a peasant family in Henan Province. Though he lives in Beijing, he has said that his heart remains in Henan, and he has based numerous works on life in Henan, including Dream of Ding Village. He entered the army in 1978. He graduated from Henan University in 1985 with a degree in politics and education. In 1991, he graduated from the People's Liberation Army Art Institute with a degree in literature. His childhood house was demolished by a farmer who believed that Yan's offers of money were bad faith attempts to lowball the true value, and he demolished the house in hopes of raising the land value, not realizing that the value came from the structure being Yan's house.

Yan lives halftime in China, where he teaches at Renmin University in Beijing. Yan is a member of the China Writers Association. The CWA recognizes him as a writer of "first-rank literary creation", the highest official recognition the body provides to writers of literature.

He published his first short story in 1979. He has published 14 novels and over 40 short stories since then. His early writings are mostly Realist pieces heavily influenced by 19th century Realism. But towards the end of the 1990s his style displayed a major change. His subsequent works are more infused with wild imagination and creative allegories. His sometimes myth-like dramatic plots are often allegorical depictions of the human conditions. Yan's writing satirizes Mao-era China and its ideological positions. A number of his fictions are set in the natural environment of Balou Mountain. It has become the most important setting of Yan's literary world, and the most noted fictional landscape created in Chinese literature. This is particularly true with the publication of the "Balou Mountain Series" comprising The Passing of [Riguang liunian], Hard as Water [Jianying rushui] and Lenin's Kisses [Shouhuo] around 2000. The depictions of Chinese history and reality in these novels are characterised by a sharp edge which is simultaneously profound, absurd and carnivalesque. Yan's protagonists are strange in behavior, and psychologically twisted and complex. This represents another major change in Yan's style from his earlier works. They often provoke surprise in his readers and critics, and debates and controversies at the time of their publication. Yan became "sensitive" in China at the time of publication of Lenin's Kisses. He openly challenged what he described as Realism of the spirit(s) [Shengshi zhuyi], and advocated for a return to "a realism that transcends reality". Indeed, this makes sense, since Yan himself has said that to live in modern China "is to inhabit a reality that makes you question the very nature of reality." Yan's outward beliefs about the ineffectuality of Realism as an artistic mode have since revived the ongoing debate among Chinese literati on the nature and utility of Literary Realism. In France, the French translation of Lenin's Kisses has also received critical acclaim. Its translations in other languages have been equally popular. A writer of Le Monde rates Yan's writings highly, and rates him one among the great writers in the world. The same writer suggests that Yan distinguishes himself with his sophisticated insights on the society expressed in his fictions, and that his writings often shows a devastating humour. The Guardian describes him as a master of satire with a rich imagination. Vanity Fair (Italy) notes Yan's mastery in writing between magic and reality..The Frankfurt Christian Science Monitor suggests that Yan possesses both the talent for writing great works and the courage to confront difficult issues. The Japanese magazine The World considers Yan and his writings important setters of standard for Chinese literature and freedom of expression. The bans imposed on Serve the People and Dream of Ding Village garnered him notoriety. The Four Books was published in 2011 in Taiwan. It was also around the same time when he advocated a Realism of the spirit(s) [Shengshi zhuyi], purporting that Chinese literature should represent "the invisible reality", "the reality that is covered up by reality", and "the non-existing reality". This advocacy in the construction of an "absolute reality" is put into practice in his own novels The Explosion Chronicles and The Day the Sun Died. The characters in these works are "Chinese through-and-through". Their plots are depictions of a reality that is "Chinese through-and-through", but filled with imaginative "possibilities" and "mytho-realist" "impossibilities", which express his vision of his China being a "dark", "desperate" place where the idea of "future" only brings "anxieties". These works are his practice of his avowed aspiration in Discovering Fiction [Faxian xiaoshuo] to create a Chinese literature endowed with the modern spirit of world literature, and differentiate themselves from Western Surrealism, Absurdism and Magical Realism, and that is modern and belongs to the East. In this sense, Yan can be appreciated as a writer of world literature. His novels Serve the People, Dream of Ding Village, Lenin's Kisses, The Four Books and The Explosion Chronicles have been translated into a number of languages and distributed widely in the Americas, Europe and the Australia. Almost all these translations have attracted attention and critical acclaim for the novels in their respective literary markets. Further, The Explosion Chronicles extended its fame to Africa, being shortlisted with Carlos Rojas' English translation for the GPLA 2017. In terms of the contents, Yan's fictions have all shown tremendous anxieties in his vision of "the Chinese people", Chinese reality and history. In terms of generic treatment, every one of his novels has displayed a new structure and linguistic style. To many it is his diverse styles, his readiness to break norms, and his capacity to create new literary norms that have differentiate him from other Chinese writers. It is in this connection that he describes himself as "a traitor of literary writing". His is a pioneer of 20th Century Chinese literature, and is the only Chinese writer who has gained international acclaim without any support, either strategic or financial, of the Chinese Government.

Yan's body of creative works include not only fiction, but also a number of lyrical essays which read in contrast to his fiction. While his fiction is characterized by an acute sense of contemporaneity, rich imagination and a compelling creative impulse, his essays are characterised by a conventional aesthetic of the Chinese essay which comes across as gentle, lyrical, and showing much finesse. His long essay My Father's Generation and Me [Wo yu fubei], House No.711 [711 hao yuan] and his other collections of essays mostly depict the daily life of the Chinese people, and nature in the four seasons, in a lyricism that comes across familiar to Chinese readers. The styles of his fiction and that of his essays are so different that it is difficult to reconcile them as the same body of works by a single writer. His non-fiction works have created an image of the author in both positive and negative light, so that the author becomes a figure who is rich and multi-faceted in his personality.

Mythorealism (shenshi zhuyi 神实主义) is a Yan coinage. Although it has been characterized as a literary device by some critics, it can more accurately be understood as a blending of certain stylistic, formal, and narrative (or storytelling) elements to create a singular literary reality that is divergent from traditional realist representations. Yan has described it as a "creative process" whose aim is to "surpass realism." According to University of Alberta scholar, Haiyan Xie, "mythorealism incorporates both Chinese and Western literary elements while remaining primarily grounded in Chinese cultural and literary tradition." Such a rendering involves rejecting traditional narrative practices, for example linearity, logical cause-and-effect relationships, and, to a certain degree, verisimilitude itself. In Yan's own words: Mythorealism … abandons the seemingly logical relations of real life and explores a "nonexistent" truth, an invisible truth, and a truth concealed by truth. Mythorealism keeps a distance from any prevailing realism. The mythorealist connection with reality does not lie in straightforward cause-and-effect links, but rather relies on human souls, minds … and the authors' extraordinary fabrications based on reality…. Imaginations, metaphors, myths, legends, dreams, fantasy, demonization, and transplantation born from everyday life and social reality can all serve as mythorealist methods and channels. In his analysis of certain of Yan's post-Maoist works, Weijie Song, Associate Professor of Chinese Literature at Rutgers – New Brunswick, writes that "…Yan's imaginative configurations of literary settings, from the metamorphosis of his hometown in Henan Province (in particular the Balou Mountains and Northwestern villages) to the transfiguration of post-Maoist Beijing (especially the construction and destruction of his former home in that city, called 'Garden No. 711'), illustrate his grotesque, comic, spectacular, miserable, absurd, and deformed literary world." Thus, mythorealism is a literary alchemy of sorts—simultaneously a creative process and stylistic mode—that seeks to reshape reality and infuse it with elements of spiritual mythology and magical occurrences. It pulls from a variety of sources and traditions, both within and without the writer's consciousness.

Set during the Cultural Revolution, at the peak of the cult of personality of Chairman Mao, the novel tells the story of an affair between the Liu Lian, the wife of a powerful military commander, and a young soldier, Wu Dawang. The two lovers discover that destroying objects related to Chairman Mao, such as the little red book, is a sexual kink for them. The book is a commentary on the choices people were forced to make during the Cultural Revolution. The title is a reference to a phrase originally coined by Mao Zedong in a 1944 article of the same name that commemorated the death of the red army soldier Zhang Side. During the Cultural Revolution, this article was required reading for millions of Chinese, and the slogan was widely used. Due to the sex scenes and political content, the story attracted controversy when it was featured the magazine Huacheng in 2005. The Chinese government ordered the publisher to recall all 40,000 copies of the magazine, which in turn created huge demand for the novel. The novel drew criticism from socialist realist writers in China who objected to its satire and what they deemed its scandalous depictions.

Yan's novel Dream of Ding Village (丁庄梦) is a novel about people with AIDS trying to survive with little outside help. Yan visited people with AIDS and even lived with villagers for periods of time to make sure the novel was accurate. Dream of Ding Village has been compared with Albert Camus' The Plague (1947). Dream of Ding Village was published in Hong Kong in 2006, where it was again banned by the Chinese government for its content.

Yan started publishing in 1979. So far the body of works he has produced includes 15 novels, more than 50 novellas, more than 40 short stories, 3 extended essays, 5 collection of essays, 6 collections of literary criticisms, and about a dozen TV and film scripts, amount to over 10 million Chinese characters. However, because of both the controversial nature of and the Chinese government's ban on his works, a considerable part of this body of works has not been published in China. These include the novels Serve the People [Wei renmin fuwu], Dream of Ding Village [Dingzhuang meng], The Four Books, [Sishu], The Dimming Sun [Rixi], and a range of his essays and speeches. Many of his works have been translated and circulated in more than 30 languages including English, French, German, Spanish, Italian, Swedish, Danish, Norwegian, Czech, Hungarian, Japanese, Korean, Vietnamese, Mongolian and Portuguese.

• Year — Original title — English title • 1991 — 情感獄 — The Hell of Feelings • 1993 — 最後一名女知青 — The Last Female Educated Youth • 1995 — 生死晶黃 — Crystal Yellow in Life and Death • 1997 — 金蓮，你好 — How are You, Pan Jinlian • 1998 — 日光流年 — The Passage of Time • 2001 — 堅硬如水 — Hard as Water • 斗雞 — Cock Fight • 穿越 — Transgression • 2004 — 受活 — Lenin's Kisses • 2005 — 為人民服務 — Serve the People • 2006 — 丁莊夢 — Dream of Ding Village • 2008 — 風雅頌 — The Odes of Songs • 2010 — 夏日落 — Summer Sunset • 2011 — 四書 — The Four Books • 2013 — 炸裂志 — The Explosion Chronicles • 2015 — 日熄 — The Day the Sun Died • 2018 — 速求共眠 — Want to Sleep Together Quickly • 2020 — 心經 — Heart Sutra • 2022 — 她们 — Women

This is a partial list of Yan's novels. • Original publication — English publication • Title — Year — Title — Translator(s) — Year • 日光流年 Riguang Liunian — 2004 — N/A — N/A — N/A • 受活 Shou Huo — 2004 — Lenin's Kisses — Carlos Rojas — 2012 • 为人民服务 Wei Renmin Fufu — 2005 — Serve the People! — Julia Lovell — 2008 • 丁庄梦 Ding Zhuang Meng — 2006 — Dream of Ding Village — Cindy Carter — 2011 • 坚硬如水 Jianying Ru Shui — 2009 — Hard Like Water — Carlos Rojas — 2020 • 四书 Si Shu — 2011 — The Four Books — Carlos Rojas — 2015 • 炸裂志 Zhalie Zhi — 2013 — The Explosion Chronicles — Carlos Rojas — 2016 • 日熄 Rixi — 2015 — The Day the Sun Died — Carlos Rojas — 2018 • 心經 Xinjing — 2020 — Heart Sutra — Carlos Rojas — 2023

• Year — Original title — English title • 1992 — 鄉里故事 — Stories of the Neighbourhood • 1994 — 和平寓言 — Peace Allegory • 1995 — 朝着天堂走 — The Road to Heaven • 1996 — 閻連科文集﹙5卷﹚ — Collected Works of Yan Lianke (5 volumes) • 1997 — 閻連科小說自選集 — Collected Stories by Yan Lianke • 1998 — 歡樂家園 — Happy Home • 1998 — 黄金洞 — The Golden Cave • 1999 — 陰晴圓缺：重說千古淫婦潘金蓮 — Waxing and Waning: A Second Look on the Legendary Slut Pan Jinlian • 2000 — 朝著東南走 — To the Southeast • 2001 — 耙耧天歌 — Marrow • 2002 — 三棒槌 — The Hammer • 2002 — 鄉村歲月 — Days in the Village • 年月日 — Years, Months, Days • 2003 — 當代作家文庫 閻連科卷 — Works by Contemporary Writers: Yan Lianke • 2005 — 天宮圖 — The Map of Heaven • 2006 — 革命浪漫主義：閻連科短篇小說代表作 — Revolutionary Romanticism: Representative Short Stories of Yan Lianke • 母親是條河 — Mother is a River • 2007 — 瑤溝人的夢 — Dream of the People of Yao Valley • 閻連科文集﹙12卷﹚ — Works by Yan Lianke (12 volumes) • 阎连科作品精选集（17卷） — Representative Works of Yan Lianke (17 Volumes) • 2009 — 四號禁區 — No. Four Restricted Zone • 天宮圖 — The Map of Heaven • 朝着東南走 — To the Southeast • 2010 — 閻連科小說精選集 — Representative Works of Yan Lianke • 桃園春醒 — Awaking in the Cherry Garden • 2011 — 藝妓芙蓉 ：閻連科中篇小說編年 1988-1990﹙第1輯﹚ — Geisha Blossoms: Novellas by Yan Lianke (Volume One) 1988-1990 • 中士還鄉 ：閻連科中篇小說編年 1991-1993﹙第2輯﹚ — The Scholar Returns: Novellas by Yan Lianke (Volume Two) 1991-1993 • 耙耬山脉 ：閻連科中篇小說編年 1993-1996﹙第3輯﹚ — Balou Mountains: Novellas by Yan Lianke (Volume Three) 1993-1996 • 桃園春醒：閻連科中篇小說編年 1996-2009﹙第4輯﹚ — Awaking in the Cherry Garden: Novellas by Yan Lianke (Volume Four) 1996-2009 • 2013 — 閻連科短篇小說精選 — Representative Works of Yan Lianke • 2014 — 黑白閻連科——中篇四書﹙四卷﹚ — Yan Lianke in Black and White: Novella in Four Books (4 volumes)

• Year — Original title — English title • 1999 — 褐色桎梏 — Brown Shackles • 2002 — 返身回家 — Homeward Bound • 巫婆的紅筷子：作家與文學博士對話錄﹙與梁鴻合著﹚ — The Witch's Red Chopsticks: A Dialogue between a Writer and a Literature Ph.D. (Co-authored with Liang Hong) • 2005 — 没有邊界的跨越：閻連科散文 — Transgression without Borders: Essays by Yan Lianke • 2008 — 土黄與草青：閻連科親情散文 — Yellow Earth and Green Grass: Yan Lianke's Essays on Family and Feelings • 機巧與魂靈：閻連科讀書筆記 — The Wit and the Soul: Yan Lianke's Reading Notes • 拆解與疊拼：閻連科文學演講 — Deconstruction and Juxtaposition: Speeches on Literature by Yan Lianke • 2009 — 閻連科散文 — Essays by Yan Lianke • 我與父輩 — My Father's Generation and I • 2011 — 我的現實，我的主義：閻連科文學對話錄﹙與張學昕合著﹚ — My Reality, My -isms: A Dialogue with Yan Lianke on Literature (co-authored with Zhang Xuexin) • 走着瞧 — Let's Go and See • 發現小說 — Discovering Fiction • 2012 — 711 號園 — No. 711 • 一派胡言：閻連科海外演講集 — A Load of BS: Yan Lianke's Overseas Speeches • 2013 — 閻連科散文 — Essays by Yan Lianke • 寫作最難是糊塗 — The Most Difficult Thing about Writing is to Stay Confused • 他的話一路散落 — His Words Scatter on the Way • 一個人的三條河 感念 — Thoughts by One Person on Three Rivers • 2014 — 走在別人的路上：閻連科語思錄 — Walking on Other People's Path: Reflections of Yan Lianke • 黑白閻連科——散文四書﹙四卷﹚ — Yan Lianke in Black and White: Essays in Four Books (4 volumes) • 沉默與喘息：我所經歷的中國文學 — Silence and Rest: Chinese Literature in My Experience • 2015 — 兩代人的十二月﹙與蔣方舟合著﹚ — December of Two Generations