William Lloyd Garrison

Garrison promoted "no-governmentism", also known as "anarchism", and rejected the inherent validity of the American government on the basis that its engagement in war, imperialism, and slavery made it corrupt and tyrannical. His belief in individual sovereignty, and critique of coercive authority have been recognized as a precursor to certain strands of modern libertarian thought. He initially opposed violence as a principle and advocated for Christian pacifism against evil. However, at the outbreak of the American Civil War, Garrison recognized the necessity of armed struggle as a means to achieve the abolition of slavery and supported President Abraham Lincoln's efforts to end the institution. He was one of the founders of the American Anti-Slavery Society and promoted immediate and uncompensated, as opposed to gradual and compensated, emancipation of slaves in the United States. Garrison was a typesetter, which aided him in running The Liberator. When working on his own editorials for the paper, he would compose them while setting the type for the publication, without first writing them out on paper.

• Occupation — Abolitionist, journalist • Born — 10 December 1805 • Birthplace — Newburyport, Massachusetts, United States • Died — 24 May 1879 • Place of death — New York City, United States • Burial Place — Forest Hills Cemetery, Boston, United States • Known for — Editing The Liberator Supporting women's rights • Political Party — Republican • Children — 7

• Illustration — Portrait of Garrison by Nathaniel Jocelyn, 1833 Garrison was born on December 10, 1805, in Newburyport, Massachusetts, the youngest son of immigrants from the British colony of New Brunswick, in present-day Canada. Under An Act for the relief of sick and disabled seamen, his father Abijah Garrison, a merchant-sailing pilot and master, had obtained American papers and moved his family to Newburyport in 1806. The U.S. Embargo Act of 1807, intended to injure Great Britain, caused a decline in American commercial shipping. His father soon became unemployed and deserted the family in 1808. Garrison's mother was Frances Maria Lloyd, reported to have been tall, charming, and of a strong religious character. She started referring to their son William as Lloyd, his middle name, to preserve her family name; he later printed his name as "Wm. Lloyd". She died in 1823, in the city of Baltimore, Maryland. Garrison sold homemade lemonade and candy as a youth, and also delivered wood to help support the family. In 1818, at 13, Garrison began working as an apprentice compositor in a 7-year-long arrangement for the Newburyport Herald. He soon began writing articles, often under the pseudonym Aristides. (Aristides was an Athenian statesman and general, nicknamed "the Just".) He could write as he typeset his writing, without the need for paper. His most significant contribution to the paper, during the final year of his apprenticeship in 1826 when he was 20 years old, was a severe repudiation of American Writers by John Neal. This started a years-long feud. After his apprenticeship ended, Garrison became the sole owner, editor, and printer of the Newburyport Free Press, acquiring the rights from his friend Isaac Knapp, who had also apprenticed at the Herald. One of their regular contributors was poet and abolitionist John Greenleaf Whittier. In this early work as a small-town newspaper writer, Garrison acquired skills he would later use as a nationally known writer, speaker, and newspaper publisher. In 1828, he was appointed editor of the National Philanthropist in Boston, Massachusetts, the first American journal to promote legally-mandated temperance. He became involved in the anti-slavery movement in the 1820s and over time, he rejected both the American Colonization Society and the gradualist views of most others involved in the movement. Garrison co-founded The Liberator to espouse his abolitionist views. Out of its those reading the publication, in 1832 he organized the New-England Anti-Slavery Society. This society expanded into the American Anti-Slavery Society, which espoused the position that slavery should be abolished immediately, rather than gradually.

• Illustration — Helen Eliza Benson Garrison On September 4, 1834, Garrison married Helen Eliza Benson (1811–1876). She was the daughter of a retired abolitionist merchant. Their relationship was very close as they both worked professionally toward the same objectives. When his wife died, Garrison mourned for a long time and even attempted to find a means for them to continue to communicate through spiritualism. They are buried together in Forest Hills Cemetery in Boston. The couple had two daughters and five sons. Two of their children, a daughter and a son, died as children.

At the age of 25, Garrison joined the anti-slavery movement, later crediting the 1826 book of Presbyterian Reverend John Rankin, Letters on Slavery, for attracting him to join the cause. For a brief time, he became associated with the American Colonization Society, an organization that promoted the "resettlement" of free blacks to a territory (now known as Liberia) on the west coast of Africa. Although some of the members of the society encouraged granting freedom to enslaved people, others considered relocation a means to reduce the number of already free blacks in the United States. Southern members thought reducing the threat of free blacks in society would help preserve the institution of slavery. By late 1829–1830, "Garrison rejected colonization, publicly apologized for his error, and then, as was typical of him, he censured all who were committed to it." He stated that anti-colonialism activist and fellow abolitionist William J. Watkins had influenced his view on "colonization".

• Illustration — Portrait of William Lloyd Garrison in The Century Magazine In 1829, Garrison began writing for and became co-editor with Benjamin Lundy of the Quaker newspaper Genius of Universal Emancipation, published at that time in Baltimore, Maryland. With his experience as a printer and newspaper editor, Garrison changed the layout of the paper and handled other production issues. Lundy was freed to spend more time touring as an anti-slavery speaker. Garrison initially shared Lundy's gradualist views, but while working for the Genius, he became convinced of the need to demand immediate and complete emancipation. Lundy and Garrison continued to work together on the paper despite their differing views. Each signed his editorials. Garrison introduced "The Black List", a column devoted to printing short reports of "the barbarities of slaverykidnappings, whippings, murders". For instance, Garrison reported that Francis Todd, a shipper from Garrison's hometown of Newburyport, Massachusetts, was involved in the domestic slave trade, and that he had recently had slaves shipped from Baltimore to New Orleans in the coastwise trade on his ship the Francis. (This was completely legal. An expanded domestic trade, "breeding" slaves in Maryland and Virginia for shipment south, replaced the importation of African slaves, prohibited in 1808; see Slavery in the United States#Slave trade.) Todd filed a suit for libel in Maryland against both Garrison and Lundy; he thought to gain support from pro-slavery courts. Garrison was found guilty and ordered to pay a fine of $50 and court costs; charges against Lundy were dropped because he had been traveling when the story was printed. Garrison refused to pay the fine and was sentenced to a jail term of six months. He was released after seven weeks when the anti-slavery philanthropist Arthur Tappan paid his fine. Garrison decided to leave Maryland, and he and Lundy amicably parted ways.

In 1831, Garrison, fully aware of the press as a means to bring about political change, returned to New England, where he co-founded a weekly anti-slavery newspaper, The Liberator, with his friend Isaac Knapp. In the first issue, Garrison stated: Paid subscriptions to The Liberator were always fewer than its circulation. In 1834, it had two thousand subscribers, three-fourths of whom were black people. Benefactors paid to have the newspaper distributed free of charge to state legislators, governor's mansions, Congress, and the White House. Although Garrison rejected violence as a means for ending slavery, his critics saw him as a dangerous fanatic because he demanded immediate and total emancipation, without compensation to the slave owners. Nat Turner's slave rebellion in Virginia just seven months after The Liberator started publication fueled the outcry against Garrison in the South. A North Carolina grand jury indicted him for distributing incendiary material, and the Georgia Legislature offered a $5,000 reward for his capture and conveyance to the state for trial. Knapp parted from The Liberator in 1840. Later in 1845, when Garrison published a eulogy for his former partner and friend, he revealed that Knapp "was led by adversity and business mismanagement, to put the cup of intoxication to his lips", forcing the co-authors to part. Among the anti-slavery essays and poems that Garrison published in The Liberator was an article in 1856 by a 14-year-old Anna Elizabeth Dickinson. The Liberator gradually gained a large following in the Northern states. It printed or reprinted many reports, letters, and news stories, serving as a type of community bulletin board for the abolition movement. By 1861 it had subscribers across the North, as well as in England, Scotland, and Canada. After the end of the Civil War and the abolition of slavery by the Thirteenth Amendment, Garrison published the last issue (number 1,820) on December 29, 1865, writing a "Valedictory" column. After reviewing his long career in journalism and the cause of abolitionism, he wrote:

In addition to publishing The Liberator, Garrison spearheaded the organization of a new movement to demand the total abolition of slavery in the United States. By January 1832, he had attracted enough followers to organize the New-England Anti-Slavery Society which, by the following summer, had dozens of affiliates and several thousand members. In December 1833, abolitionists from ten states founded the American Anti-Slavery Society (AASS). Although the New England society reorganized in 1835 as the Massachusetts Anti-Slavery Society, enabling state societies to form in the other New England states, it remained the hub of anti-slavery agitation throughout the antebellum period. Many affiliates were organized by women who responded to Garrison's appeals for women to take an active part in the abolition movement. The largest of these was the Boston Female Anti-Slavery Society, which raised funds to support The Liberator, publish anti-slavery pamphlets, and conduct anti-slavery petition drives. The purpose of the American Anti-Slavery Society was the conversion of all Americans to the philosophy that "Slaveholding is a heinous crime in the sight of God" and that "duty, safety, and best interests of all concerned, require its immediate abandonment without expatriation". The threat posed by anti-slavery organizations and their activity drew violent reactions from slave interests in both the Southern and Northern states, with mobs breaking up anti-slavery meetings, assaulting lecturers, ransacking anti-slavery offices, burning postal sacks of anti-slavery pamphlets, and destroying anti-slavery presses. Healthy bounties were offered in Southern states for the capture of Garrison, "dead or alive". On October 21, 1835, "an assemblage of fifteen hundred or two thousand highly respectable gentlemen", as they were described in the Boston Commercial Gazette, surrounded the building housing Boston's anti-slavery offices, where Garrison had agreed to address a meeting of the Boston Female Anti-Slavery Society after the fiery British abolitionist George Thompson was unable to keep his engagement with them. Mayor Theodore Lyman persuaded the women to leave the building, but when the mob learned that Thompson was not within, they began yelling for Garrison. Lyman was a staunch anti-abolitionist but wanted to avoid bloodshed and suggested Garrison escape by a back window while Lyman told the crowd Garrison was gone. The mob spotted and apprehended Garrison, tied a rope around his waist, and pulled him through the streets toward Boston Common, calling for tar and feathers. The mayor intervened and Garrison was taken to the Leverett Street Jail for protection. Gallows were erected in front of his house, and he was burned in effigy.

• Illustration — Anne Whitney, William Lloyd Garrison, 1879, Massachusetts Historical Society Garrison's appeal for women's mass petitioning against slavery sparked controversy over women's right to a political voice. In 1837, women abolitionists from seven states convened in New York to expand their petitioning efforts and repudiate the social mores that proscribed their participation in public affairs. That summer, sisters Angelina Grimké and Sarah Grimké responded to the controversy aroused by their public speaking with treatises on woman's rightsAngelina's "Letters to Catherine E. Beecher" and Sarah's "Letters on the Equality of the Sexes and Condition of Woman" and Garrison published them first in The Liberator and then in book form. Instead of surrendering to appeals for him to retreat on the "woman question", Garrison announced in December 1837 that The Liberator would support "the rights of woman to their utmost extent". The Massachusetts Anti-Slavery Society appointed women to leadership positions and hired Abby Kelley as the first of several female field agents. In 1840, Garrison's promotion of woman's rights within the anti-slavery movement was one of the issues that caused some abolitionists, including New York brothers Arthur Tappan and Lewis Tappan, to leave the American Anti-Slavery Society and form the American and Foreign Anti-Slavery Society, which did not admit women. In June of that same year, when the World Anti-Slavery Convention meeting in London refused to seat America's women delegates, Garrison, Charles Lenox Remond, Nathaniel P. Rogers, and William Adams refused to take their seats as delegates as well and joined the women in the spectators' gallery. The controversy introduced the woman's rights question not only to England but also to future woman's rights leader Elizabeth Cady Stanton, who attended the convention as a spectator, accompanying her delegate-husband, Henry B. Stanton. • Illustration — Oliver Johnson Although Henry Stanton had cooperated in the Tappans' failed attempt to wrest leadership of the AASS from Garrison, he was part of another group of abolitionists unhappy with Garrison's influencethose who disagreed with Garrison's insistence that because the U.S. Constitution was a pro-slavery document, abolitionists should not participate in politics and government. A growing number of abolitionists, including Stanton, Gerrit Smith, Charles Turner Torrey, and Amos A. Phelps, wanted to form an anti-slavery political party and seek a political solution to slavery. They withdrew from the AASS in 1840, formed the Liberty Party, and nominated James G. Birney for president. By the end of 1840, Garrison announced the formation of a third new organization, the Friends of Universal Reform, with sponsors and founding members including prominent reformers Maria Chapman, Abby Kelley Foster, Oliver Johnson, and Amos Bronson Alcott (father of Louisa May Alcott). Although some members of the Liberty Party supported women's rights, including women's suffrage, Garrison's Liberator continued to be the leading advocate of woman's rights throughout the 1840s, publishing editorials, speeches, legislative reports, and other developments concerning the subject. In February 1849, Garrison's name headed the women's suffrage petition sent to the Massachusetts legislature, the first such petition sent to any American legislature, and he supported the subsequent annual suffrage petition campaigns organized by Lucy Stone and Wendell Phillips. Garrison took a leading role in the May 30, 1850, meeting that called the first National Woman's Rights Convention, saying in his address to that meeting that the new movement should make securing the ballot to women its primary goal. At the national convention held in Worcester the following October, Garrison was appointed to the National Woman's Rights Central Committee, which served as the movement's executive committee, charged with carrying out programs adopted by the conventions, raising funds, printing proceedings and tracts, and organizing annual conventions.

In 1849, Garrison became involved in one of Boston's most notable trials of the time. Washington Goode, a black seaman, had been sentenced to death for the murder of a fellow black mariner, Thomas Harding. In The Liberator Garrison argued that the verdict relied on "circumstantial evidence of the most flimsy character..." and feared that the determination of the government to uphold its decision to execute Goode was based on race. As all other death sentences since 1836 in Boston had been commuted, Garrison concluded that Goode would be the last person executed in Boston for a capital offense writing, "Let it not be said that the last man Massachusetts bore to hang was a colored man!" Despite the efforts of Garrison and many other prominent figures of the time, Goode was hanged on May 25, 1849. Garrison became famous as one of the most articulate, as well as most radical, opponents of slavery. His approach to emancipation stressed "moral suasion", non-violence, and passive resistance. While some other abolitionists of the time favored gradual emancipation, Garrison argued for the "immediate and complete emancipation of all slaves". On July 4, 1854, he publicly burned a copy of the Constitution, condemning it as "a Covenant with Death, an Agreement with Hell", referring to the three-fifths compromise that had written slavery into the Constitution. In 1855, his eight-year alliance with Frederick Douglass disintegrated when Douglass converted to classical liberal legal theorist and abolitionist Lysander Spooner's view (dominant among political abolitionists) that the Constitution could be interpreted as being anti-slavery. • Illustration — Broadside of John Brown's last speech The events in John Brown's raid on Harpers Ferry, followed by Brown's trial and execution, were closely followed in The Liberator. Garrison had Brown's last speech, in court, printed as a broadside, available in the Liberator office. • Illustration — Photograph of Garrison • Illustration — Garrison and fellow abolitionists George Thompson and Wendell Phillips, seated at table, daguerreotype, c. 1850–1851 Garrison's outspoken anti-slavery views repeatedly put him in danger. Besides his imprisonment in Baltimore and the price placed on his head by the state of Georgia, he was the object of vituperation and frequent death threats. On the eve of the Civil War, a sermon preached in a Universalist chapel in Brooklyn, New York, denounced "the bloodthirsty sentiments of Garrison and his school; and did not wonder that the feeling of the South was exasperated, taking as they did, the insane and bloody ravings of the Garrisonian traitors for the fairly expressed opinions of the North."

After the United States abolished slavery, Garrison announced in May 1865 that he would resign the presidency of the American Anti-Slavery Society (AASS) and offered a resolution declaring victory in the struggle against slavery and dissolving the society. The resolution prompted a sharp debate, however, led by his long-time friend Wendell Phillips, who argued that the mission of the AASS was not fully completed until black Southerners gained full political and civil equality. Garrison maintained that while complete civil equality was vitally important, the special task of the AASS was at an end, and that the new task would best be handled by new organizations and new leadership. With his long-time allies deeply divided, however, he was unable to muster the support he needed to carry the resolution, and it was defeated 118–48. Declaring that his "vocation as an Abolitionist, thank God, has ended", Garrison resigned the presidency and declined an appeal to continue. Returning home to Boston, he withdrew completely from the AASS and ended publication of The Liberator at the end of 1865. With Wendell Phillips at its head, the AASS continued to operate for five more years, until the ratification of the Fifteenth Amendment to the United States Constitution granted voting rights to black men.(According to Henry Mayer, Garrison was hurt by the rejection and remained peeved for years; "as the cycle came around, always managed to tell someone that he was not going to the next set of [AASS] meetings".) After his withdrawal from AASS and ending The Liberator, Garrison continued to participate in public reform movements. He supported the causes of civil rights for blacks and woman's rights, particularly the campaign for suffrage. He contributed columns on Reconstruction and civil rights for The Independent. In 1870, he became an associate editor of the women's suffrage newspaper, the Woman's Journal, along with Mary Livermore, Thomas Wentworth Higginson, Lucy Stone, and Henry B. Blackwell. He served as president of both the American Woman Suffrage Association (AWSA) and the Massachusetts Woman Suffrage Association. He was a major figure in New England's woman suffrage campaigns during the 1870s. In 1873, he healed his long estrangements from Frederick Douglass and Wendell Phillips, affectionately reuniting with them on the platform at an AWSA rally organized by Abby Kelly Foster and Lucy Stone on the one-hundredth anniversary of the Boston Tea Party. When Charles Sumner died in 1874, some Republicans suggested Garrison as a possible successor to his Senate seat; Garrison declined on grounds of his moral opposition to taking office.

Garrison called the ancient Jews an exclusivist people "whose feet ran to evil" and suggested that the Jewish diaspora was the result of their own "egotism and self-complacency". When the Jewish-American sheriff and writer Mordecai Manuel Noah defended slavery, Garrison attacked Noah as "the miscreant Jew" and "the enemy of Christ and liberty". On other occasions, Garrison described Noah as a "Shylock" and as "the lineal descendant of the monsters who nailed Jesus to the cross". However, Garrison acknowledged prejudice against Jews in Europe, which he compared to prejudice against African Americans, and opposed a proposed amendment to the Constitution of the United States affirming the divinity of Jesus Christ on the basis of religious freedom, writing that "no one can fail to see that the Jew, Unitarian, or Deist could not worship in his own way, as an American citizen, precisely because the Constitution, under which his citizenship exists, would make faith in the New Testament and the divinity of Jesus Christ a national creed".

• Illustration — William Lloyd Garrison, engraving from 1879 newspaper Garrison spent more time at home with his family. He wrote weekly letters to his children and cared for his increasingly ill wife, Helen. She had suffered a small stroke on December 30, 1863, and was increasingly confined to the house. Helen died on January 25, 1876, after a severe cold worsened into pneumonia. A quiet funeral was held in the Garrison home. Garrison, overcome with grief and confined to his bedroom with a fever and severe bronchitis, was unable to join the service. Wendell Phillips gave a eulogy and many of Garrison's old abolitionist friends joined him upstairs to offer their private condolences. Garrison recovered slowly from the loss of his wife and began to attend Spiritualist circles in the hope of communicating with Helen. Garrison last visited England in 1877, where he met with George Thompson and other longtime friends from the British abolitionist movement. Suffering from kidney disease, Garrison continued to weaken during April 1879. He moved to New York to live with his daughter Fanny's family. In late May, his condition worsened, and his five surviving children rushed to join him. Fanny asked if he would enjoy singing some hymns. Although he was unable to sing, his children sang favorite hymns while he beat time with his hands and feet. On May 24, 1879, Garrison lost consciousness and died just before midnight. • Illustration — Grave of Helen Eliza Benson and William Lloyd Garrison Garrison was buried alongside his wife in the Forest Hills Cemetery in Boston's Jamaica Plain neighborhood on May 28, 1879. At the public memorial service, eulogies were given by Theodore Dwight Weld and Wendell Phillips. Eight abolitionist friends, both white and black, served as his pallbearers, including Weld, Phillips, Lewis Hayden, and Charles Lewis Mitchell. Flags were flown at half-staff all across Boston. Frederick Douglass, then employed as a United States Marshal, spoke in memory of Garrison at a memorial service in a church in Washington, D.C., saying, "It was the glory of this man that he could stand alone with the truth, and calmly await the result." • Illustration — Garrison's son, William Jr,. in October 1895 Garrison's namesake son, William Lloyd Garrison Jr. (1838–1909), was a prominent advocate of the single tax, free trade, women's suffrage, and of the repeal of the Chinese Exclusion Act. His third son, Wendell Phillips Garrison (1840–1907), was literary editor of The Nation from 1865 to 1906. Two other sons (George Thompson Garrison and Francis Jackson Garrison, his biographer and named after abolitionist Francis Jackson) and a daughter, Helen Frances Garrison (who married Henry Villard), survived him. Fanny's son Oswald Garrison Villard became a prominent journalist, a founding member of the NAACP, and wrote an important biography of the abolitionist John Brown.

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• Address at Park Street Church, Boston, July 4, 1829 (Garrison's first major public statement; an extensive statement of egalitarian principle). • "Address to the Colonization Society" (a slightly abridged version of the address July 4, 1829). • The Liberator, January 1, 1831 – December 29, 1865. • To the Public (Garrison's introductory column for The Liberator, – January 1, 1831). • Truisms (The Liberator, January 8, 1831). • The Insurrection (Garrison's reaction to news of Nat Turner's rebellion, – The Liberator, September 3, 1831). • On the Constitution and the Union (The Liberator, December 29, 1832). • Declaration of Sentiments of the Nationale Anti-Slavery Convention (The Liberator, December 14, 1833) • Declaration of Sentiments of The New England Non-Resistance Society* (The Liberator, September 28, 1838). • Abolition at the Ballot Box (The Liberator, June 28, 1839). • The American Union (The Liberator, January 10, 1845). • (September 24, 1855). • The Tragedy at Harper's Ferry, (The Liberator, October 28, 1859). • John Brown and the Principle of Nonresistance (Speech in the Tremont Temple, Boston, December 2, 1859, – the day Brown was hanged – The Liberator, December 16, 1859). • The War – Its Cause and Cure (The Liberator, May 3, 1861). • Valedictory: The Final Number of The Liberator (The Liberator, December 29, 1865). • The Liberator Files (Horace Seldon's summary of research of Garrison's The Liberator) • William Lloyd Garrison works (Cornell University Library Samuel J. May Anti-Slavery Collection) • William Lloyd Garrison works (Cornell University Digital Library Collections). • William Lloyd Garrison on non-resistance: together with a personal sketch by his daughter Fanny Garrison Villard and a tribute by Leo Tolstoy • Reading Garrison's Letters (Horace Seldon's insight into the thought, work and life of Garrison, – based on "Letters of William Lloyd Garrison", Belknap Press of Harvard University, W. M. Merrill and L. Ruchames Editors). *

4 children are recorded: Fanny Garrison Villard, Wendell Phillips Garrison, William Lloyd Garrison Jr.

William Lloyd Garrison worked in abolitionism, journalism and women's rights. His work is associated with abolitionism. He belonged to American Anti-Slavery Society and New England Non-Resistance Society.

William Lloyd Garrison is recorded as editor, social reformer, writer, journalist and abolitionist.

• Illustration — Memorial to Garrison on the mall of Commonwealth Avenue, Boston Leo Tolstoy was greatly influenced by the works of Garrison and his contemporary Adin Ballou, as their writings on Christian anarchism aligned with Tolstoy's burgeoning theo-political ideology. Along with Tolstoy publishing a short biography of Garrison in 1904, he frequently cited Garrison and his works in his non-fiction texts like The Kingdom of God Is Within You. In a 2018 publication, American philosopher and anarchist Crispin Sartwell wrote that the works by Garrison and his other Christian anarchist contemporaries like Ballou directly influenced Mahatma Gandhi and Martin Luther King Jr. as well.

• Boston installed a memorial to Garrison on the mall of Commonwealth Avenue. • In 2005 Garrison was inducted into the National Abolition Hall of Fame, in Peterboro, New York. • In December 2005, to honor Garrison's 200th birthday, his descendants gathered in Boston for the first family reunion in about a century. They discussed the legacy and influence of their most notable family member. • A shared-use path along the John Greenleaf Whittier Bridge and Interstate 95 between Newburyport and Amesbury, Massachusetts, was named in honor of Garrison. The 2-mile trail opened in 2018 after the new bridge was completed.