Umm Jamil
Arwā bint Ḥarb, better known as Umme Jamīl, was an aunt of the Islamic prophet Muhammad who is mentioned in the Quran. She was Abu Lahab's wife and Abu Sufyan's sister. Arwa is usually remembered for opposing Islam and Muhammad, and also for a poem.
Umm Jamil
- Name
- Umme Jamil أروى بنت حرب
- Birthplace
- Hijaz, Arabia
- Place of death
- Mecca, Hijaz
- Known for
- Enemy and Paternal-aunt of Muhammad
- Spouse
- Abu Lahab
- Occupation
- poet
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Arwā bint Ḥarb, better known as Umme Jamīl, was an aunt of the Islamic prophet Muhammad who is mentioned in the Quran. She was Abu Lahab's wife and Abu Sufyan's sister. Arwa is usually remembered for opposing Islam and Muhammad, and also for a poem.
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In this article
Key facts
Key facts
• Name — Umme Jamil أروى بنت حرب • Other Names — Arwā bint Ḥarb • Birthplace — Hijaz, Arabia • Place of death — Mecca, Hijaz • Known for — Enemy and Paternal-aunt of Muhammad • Spouse — Abu Lahab • Children — * Utbah • Utaybah • Ma’tab • Izzah • Khalida • Parents — Harb ibn Umayya (father) • Relatives — *Abu Sufyan (brother) • Mu'awiya (nephew) • Ramla (niece) • Family — Banu Umayya (clan)
Life and family
Life and family
She was the daughter of Harb ibn Umayya, a chief of Mecca. She was a sister of Abu Sufyan and one of the leading women of the Quraysh. She married Abū Lahab, a paternal uncle of Muhammad. They had at least six children: Utbah, Utaybah, Muattab, Durrah (Fakhita), 'Uzzā and Khālida. It is not clear whether she was also the mother of Abu Lahab's son Durrah.
Quran 111
Quran 111
Umm Jamil supported her husband in his opposition to Muhammad's preaching. When Muhammad promised Paradise to the believers, Abu Lahab blew on his hands and said, "May you perish. I can see nothing in you of the things that Muhammad says." Muhammad therefore declared a revelation from God about them. Destroyed were the hands of Abu Lahab, and he lay utterly doomed. His wealth did not avail him nor his acquisitions. Surely, He will be cast into a flaming fire Along with his wife, that carrier of slanderous tales. upon her neck shall be a rope of palm-fibre. The occasion for this revelation is disputed. Ibn Sa'd and Ibn Kathir state that it was in 613 CE, when Muhammad summoned the Quraysh to Mount Safa for his first public warning that they must heed God's message. Abu Lahab interrupted: "May you perish! Did you assemble us for this? You should die!" and Muhammad responded with the prophecy. Ibn Ishaq implies that it occurred in 616, when Abu Lahab left the Hashim clan and refused to protect Muhammad. Ibn Ishaq says that Umm Jamil was called "the carrier of firewood" because she carried thorns and cast them in Muhammad's way where he would be passing; however, he also states that the Quraysh did not resort to this form of harassment until after the death of Abu Talib in 620. Ibn Kathir also offers the alternative theory that "carrier of firewood" does not refer to a past event but to Umm Jamil's future destiny of willingly stoking the fires that would punish her husband in Hell.
Counterblast
Counterblast
When Umm Jamil bint Harb heard that Muhammad had been prophesying about her and her husband, she went to the Kaaba, where Muhammad was sitting with Abu Bakr, carrying a stone pestle. She did not notice Muhammad, so she asked Abu Bakr after him, "for I have been told that he is satirising me. If I had found him, I would have smashed his mouth with this stone." Then she produced a poem of her own: We reject the reprobate, His words we repudiate, His religion we loathe and hate. She departed, still not having noticed Muhammad.
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Quran surah al Lahab 4 (QS 111: 4) in arabic and english translation. July 2009.
- 2.Muhammad ibn Ishmail ibn Kathir. Al-Sira al-Nabawiyya. Translated by Le Gassick, T. (1998). The Life of the Prophet Muhammad, vol. 1 p. 334. Reading, U.K.: Garnet Publishing Ltd.
- 3.The Destiny of Umm Jamil, the Wife of Abu Lahab Muhammad ibn Ismail ibn Kathir. Tafsir on Quran 111.
- 4.Muhammad ibn Sa'd. Kitab al-Tabaqat al-Kabir. Translated by Haq, S. M. (1967). Ibn Sa'd's Kitab al-Tabaqat al-Kabir Volume I Parts I & II, p. 100. Delhi: Kitab Bhavan.
- 5.Muhammad ibn Sa'd. Kitab al-Tabaqat al-Kabir vol. 8. Translated by Bewley, A. (1995). The Women of Madina, p. 24. London: Ta-Ha Publishers.
- 6.Ibn Ishaq/Guillaume p. 170.
- 7.Ibn Sa'd/Bewley p. 26.
- 8.Ibn Saad/Bewley vol. 8 p. 37 (all three daughters are listed here, with Umm Jamil named as their mother).
- 9.Ibn Ishaq/Guillaume p. 160.
- 10.Quran 111:1-5 (Thafheemul Qur'an).
- 11.Ibn Sa'd/Haq p. 231.
- 12.The Reason for the Revelation of this Surah and the Arrogance of Abu Lahab toward the Messenger. Muhammad ibn Ismail ibn Kathir. Tafsir on Quran 111.
- 13.Ibn Ishaq/Guillaume pp. 159-160.
- 14.Margoliouth, D. S. (1905). Mohammed and the Rise of Islam, p. 168. New York & London: G. P. Putnam's Sons.
- 15.Ibn Ishaq/Guillaume p. 161.
- 16.Ibn Ishaq/Guillaume p. 191.
- 17.Ibn Ishaq/Guillaume pp. 161-162.
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Further particulars
Held on the record
Further particulars
Open the remaining particulars
She was the child of Harb ibn Umayya. She married Abū Lahab. 4 children are recorded: Utbah ibn Abi Lahab, Utaybah bin Abu Lahab, Mutaib bin Abu Lahab and Khalida bint Abi Lahab. Other recorded relations include Mu'awiya I. The identifiers under which Umm Jamil may be traced in institutional catalogues.
Identity and origins
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 17 August 2026.
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