Theodore Balsamon
Theodore Balsamon, also called Balsamo, was a canonist of the Eastern Orthodox Church and 12th-century Eastern Orthodox Patriarch of Antioch.
Also recorded as Theodore Balsamo · Theodore IV of Antioch
Theodore Balsamon

Public domain
- Born
- 1140 · Constantinople.
- Nationality
- Byzantine Empire
- Occupation
- christian minister · canon law jurist · writer · patriarch
- Known for
- Poems of Theodore Balsamon
- Languages
- medieval Greek
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Documentary summary
Theodore Balsamon, also called Balsamo, was a canonist of the Eastern Orthodox Church and 12th-century Eastern Orthodox Patriarch of Antioch.
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wikidata · Q2060897 · wikipedia · Theodore Balsamon
In this article
Biography
Biography
Born in the second half of the 12th century at Constantinople; died there, after 1195 (Petit). He was ordained a deacon, appointed nomophylax, and from 1178 to 1183, under Patriarch Theodosius I, he had charge of all ecclesiastical trials or cases submitted to the Patriarchate. In 1193 he became the Patriarch of Antioch, though he remained resident in Constantinople. Balsamon's best work is his "Scholia" (Greek: Σχόλια) (c. 1170), a commentary on the Nomocanon of Photios, the standard work on Eastern Orthodox ecclesiastical and imperial laws and decrees, commissioned by the Emperor Manuel I and the Patriarch Michael III. In his "Scholia", Balsamon insists on existing laws, and dwells on the relation between canons and laws — ecclesiastical and civil constitutions — giving precedence to the former. Balsamon also compiled a collection of ecclesiastical constitutions (Syntagma) and wrote other works, many of which concern the ongoing debate between the Eastern and Western Churches following the schism of 1054. Two of his letters were published: one treating of fasting, the other on the admission of novices into monasteries.
Life and career
Dated record
Life and career
The full dated record · 2 entries
1140
Theodore Balsamon born at Constantinople.
1190
Theodore Balsamon died at Constantinople.
Legacy
Theodore's legacy is that he preserved the world's knowledge of many otherwise unknown source documents from early Byzantine political and theological history. His commentaries are still referenced to this day by students of Eastern Orthodox canon law. Theodore also standardized the liturgical practices in usage in the Antiochian Church, to adopt the Byzantine Rite and to reject other Eastern Rites.
Primary material
Documents and archives
reference work
- Wikidata, structured authority record Q2060897: Theodore Balsamon
Reputable secondary · Wikimedia Foundation
- “Theodore Balsamon”, English Wikipedia, consulted as further reading
Reputable secondary · Wikipedia
scholarly publication
- Theodore Balsamon: The Orthodox Church in Twelfth-Century Constantinople, Church Law and Church Order in Rome and Byzantium, 2019
Scholarly · Crossref registry · 2019
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Les deux autres principaux canonistes byzantins, dont les commentaires sont collationnés avec ceux de Balsamon dans l'édition Rhallès-Potlès, sont également du : ce sont Jean Zonaras et Alexis Aristénos.
- 2.C'est une collection de remontant aux trois premiers siècles de l'Église.
- 3.Ce sont cinq conciles dont les canons jouissaient d'une autorité toute particulière, tant dans l'Église latine que dans l'Église grecque : de 314, concile de Néocésarée de 314 ou 315, concile de Gangres de 355, concile d'Antioche de 341, concile de Laodicée de 364 (dans cet ordre).
- 4.Le titre officiel de ces questions-réponses est le suivant : Questions posées, à la demande des chrétiens qui vivent dans le pays et les possessions des Sarrazins, par Marc, très humble patriarche d'Alexandrie, sous le règne de notre empereur Isaac l'Ange très pieux et très ami du Christ, et sous le très saint et œcuménique patriarche seigneur Georges, Dieu leur accorde longévité!, sans référence à la personne de Balsamon, et le prologue est d'ailleurs rédigé au nom du patriarche Georges Xiphilin. En fait ces réponses, émanation du synode, existent en deux versions différentes, l'une attribuée à Balsamon, l'autre à Jean Kastamonitès, métropolite de Chalcédoine. Balsamon était très probablement déjà patriarche d'Antioche à cette date, mais il n'était qu'un hôte à Constantinople, sans capacité de réunir ou présider un synode.
Bibliography printed in the source article · 3
- Jean Anselme Bernard Morteuil, Histoire du droit byzantin, ou du droit romain dans l'Empire d'Orient, depuis la mort de Justinien jusqu'à la prise de Constantinople en 1453, Paris, Guilbert, 1846.
- Venance Grumel, « Les réponses canoniques à Marc d'Alexandrie. Leur caractère officiel. Leur double rédaction », Échos d'Orient, , , 1939, 321-333.
- Clarence Gallagher (S.J.), « Theology and Canon Law in the Writings of Theodore Balsamon », The Jurist 56, 1996, 161-181.
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
scholarly publication
Theodore Balsamon: The Orthodox Church in Twelfth-Century Constantinople, Church Law and Church Order in Rome and Byzantium, 2019Crossref registry
Institutional witnessreference work
Wikidata, structured authority record Q2060897: Theodore BalsamonWikimedia Foundation
Secondary witnessreference work
Secondary witness
Further particulars
Held on the record
Further particulars
Open the remaining particulars
The authorities additionally record the headings Theodore Balsamo and Theodore IV of Antioch. His recorded language was medieval Greek. His recorded confession was Eastern Orthodoxy. Recorded as christian minister, canon law jurist, writer and patriarch.
Identity and origins
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 15 August 2026.
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