Matthew of Janow

He graduated nine years later. For this he is known as Magister Parisiensis ("Parisian Master"). In 1381, he was appointed canon and confessor in the Prague cathedral, offices he would hold until his death. Between 1388 and 1392, he wrote several essays, which were later collected and entitled Regulae Veteris et Novi Testamenti ("Principles of the Old and the New Testaments"). This work has never been published in its entirety, nor can it befound complete in any one manuscript. Some parts were falsely thought to be the work of Jan Hus and published with his writings. Janow disapproved of the contemporary Papal Schism and of the large number of papal exemptions and reservations, and criticized other Christians for placing excessive weight on accidental external practices. He advocated the removal of saints and their relics from the churches, because of the abuses he witnessed involving their veneration. He also took the view that it was all but necessary for the laity to receive Communion every day. At the Synod of Prague in 1389 such encouragement of daily Communion was prohibited, and the veneration of images defended. Janow retracted his views and swore repeatedly that he had unfailing loyalty towards the Catholic Church; therefore, he was not punished. Still, because of his previous claims, there are some who considered him to be a forerunner of Jan Hus.

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