Mary E. Lee
Mary Elizabeth Ashe Lee (12 January 1851 – 22 January 1932) was an African-American writer, educator, and churchwoman.
Also recorded as Mary E. Ashe · Mary E. Ashe Lee · Mary Elizabeth Ashe Lee
Mary E. Lee

Editor - Lawson Andrew Scruggs · Public domain
- Name
- Mary Elizabeth Ashe Lee
- Born
- 12 January 1851
- Birthplace
- Mobile, Alabama, US
- Died
- 22 January 1932
- Education
- Wilberforce University
- Occupation
- Writer, educator, and churchwoman
- Spouse
- Benjamin F.
- Nationality
- United States
VALÉORINE Encyclopedia
VALÉORINE documentary reading
Documentary summary
Mary Elizabeth Ashe Lee (12 January 1851 – 22 January 1932) was an African-American writer, educator, and churchwoman.
Admitted source layer · organised and presented by VALÉORINE
Note VALÉORINE
Mary E. Lee worked as poet and teacher and was United States. Born in 1851 at Mobile. Mary E. Lee died in 1932.
Composed from admitted, traceable facts · 01 October 2026
VALÉORINE
Reference Check
Propose documentary evidence for Mary E. Lee. A contribution is never written directly as fact: identity, source, rights and evidence gates still decide.
Sign in to contribute
In this article
Key facts
Key facts
• Name — Mary Elizabeth Ashe Lee • Born — 12 January 1851 • Birthplace — Mobile, Alabama, US • Died — 22 January 1932 • Resting Place — Wilberforce, Ohio • Education — Wilberforce University • Occupation — Writer, educator, and churchwoman • Spouse — Benjamin F. Lee (married 1872)
Personal life
Personal life
Mary Elizabeth Ashe was born in Mobile, Alabama on 12 January 1851, the daughter of Simon S. and Adelia M. Ashe. Her parents were comfortably off, and her father was prominent in business. In 1860 he purchased a farm in Ohio, near to Wilberforce University, where the family settled. Mary graduated in science in 1873, alongside classmates including Hallie Quinn Brown. Recognised for her skill in writing, Ashe was appointed to write a "class ode", the first in the history of Wilberforce. Following graduation, she taught in public schools in Galveston, Texas, having previously taught two years in Mobile. On 30 December 1872, Mary married Benjamin F. Lee, Professor of Pastoral Theology at Wilberforce, and later its president. He became Bishop of the African Methodist Episcopal Church. The couple had six children. Mary E. Ashe Lee was involved with the Ladies' Christian Union Association, the Woman's Christian Temperance Union, and the Women's Mite Missionary Society. Lee died on 22 January 1932, and was buried in Stevenson Cemetery, Wilberforce, Ohio.
Writing
Writing
Mary E. Ashe Lee contributed several articles to the Christian Recorder and to the A.M.E. Quarterly Review. She also edited a column in Ringwood's Journal, a fashion paper, called the "King's Daughters' Column". In 1892, she was elected vice president of the journal. Lee's best known poem was "Afmerica", originally published in 1886 in Hampton Institute's Southern Workman. In 1998, an extract was part of Nineteenth-century American Women Poets: An Anthology, which called it "remarkable and powerful". In 2017, the poem was republished in The Portable Nineteenth-Century African American Women Writers. Co-editor and academic Hollis Robbins said of "Afmerica": It's a remarkable poem, insisting upon the central role of black women in the making of America, as if she's talking to Tocqueville directly. Paula Bennett has written that the publication of "Afmerica" in Southern Workman represented "a rare departure from its usually conservative approach to racial and social questions", as the poem "confronts one of the nineteenth century’s most controversial social issues, “amalgamation,” or the sexual mixing of whites with peoples of color."
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Mossell, N. F. The Work of the Afro-American Woman. Philadelphia : G.S. Ferguson. 1894.
- 2.Bennett, Paula Bernat. Nineteenth-century American women poets: an anthology. Blackwell Publishers. 1998. 978-0-631-20398-8.
- 3.Lee, Mary Elizabeth Ashe. Oxford African American Studies Center. 10.1093/acref/9780195301731.013.78146.
- 4.Scruggs, L. A. (Lawson Andrew). Women of distinction : remarkable in works and invincible in character. Raleigh : L. A. Scruggs. 1893.
- 5.Wright, Richard R. (Richard Robert). Centennial encyclopaedia of the African Methodist Episcopal Church : containing principally the biographies of the men and women, both ministers and laymen, whose labors during a hundred years, helped make the A.M.E. Church what it is : also short historical sketches . and general information about African Methodism and the Christian church in general . Philadelphia : [s.n.]. 1916.
- 6.McCabe, Bret. Talking with Hollis Robbins. The Hub. 2017.
- 7.Portable Nineteenth-Century African American Women Writers · Anthologies of African American Writing · DSCFF. masonlibraries.gmu.edu.
- 8.Bennett, Paula. Poets in the public sphere : the emancipatory project of American women's poetry, 1800-1900. Princeton, N.J. : Princeton University Press. 2003. 978-0-691-02645-9.
- 9.Poets in the Public Sphere. 2003-04-06. 978-0-691-02644-2.
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
reference work
Secondary witnessreference work
Secondary witness
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 27 September 2026.
Elsewhere in Books
39,427 published records in this field, each with its sources named.
- Mary Dillingham FrearAuthor
- Mary Doria RussellAuthor
- Mary E. HewittAuthor
- Mary E. IrelandAuthor
- Mary Eleanor Wilkins FreemanAuthor
- Mary Eliza FullertonAuthor
- Mary Elizabeth Adams BrownAuthor
- Mary Elizabeth BlakeAuthor
Best supported in this field
For owners
Own a work by Mary E. Lee?
A specialist will read what you send and tell you what the house can establish, what it cannot, and whether the object is suited to sale. There is no charge and no obligation. The object stays with you throughout; nothing is shipped to us unless it is arranged in writing beforehand.