Mary Ajami
Mary Ajami (/ Mārī ʻAbduh ʻAjamī; 1888 – 25 December 1965) was a Syrian journalist, poet and social rights activist who launched the first women's periodical in West Asia, titled Al-'Arus (The Bride). A writer and educator devoted to social reform, Ajami was one of pioneers of the Nahda cultural renaissance. She was an Arab nationalist who wrote extensively against Turkish and French colonial rule, arguing for an independent Syrian state with equal rights.
Also recorded as Mary Ajamy · Mary 'Aji
Mary Ajami

Public domain
- Name
- Mary Ajami
- Birthplace
- Damascus, Ottoman Syria
- Died
- 25 December 1965
- Place of death
- Damascus, Syria
- Occupation
- Journalist, poet
- Movement
- Nahda
- Born
- 1888 · Damascus.
- Nationality
- Syria
- Education
- American University of Beirut
- Languages
- Arabic
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Mary Ajami (/ Mārī ʻAbduh ʻAjamī; 1888 – 25 December 1965) was a Syrian journalist, poet and social rights activist who launched the first women's periodical in West Asia, titled Al-'Arus (The Bride). A writer and educator devoted to social reform, Ajami was one of pioneers of the Nahda cultural renaissance. She was an Arab nationalist who wrote extensively against Turkish and French colonial rule, arguing for an independent Syrian state with equal rights.
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wikidata · Q16003875 · wikipedia · Mary Ajami
In this article
Biography
Biography
She also formed her own literary club in Damascus bringing women and men together to discuss as equals, unique for its time in Syria. Ajami was instrumental in allowing women in Syria to vote, going directly to King Faisal I, the first post-Ottoman ruler of Syria.
Key facts
Key facts
• Name — Mary Ajami • Native Name — ماري عجمي • Birthplace — Damascus, Ottoman Syria • Died — 25 December 1965 • Place of death — Damascus, Syria • Occupation — Journalist, poet • Movement — Nahda
Early life
Early life
• Illustration — Mary's father, Abdallah al-Ajami Ajami was born to a large Greek Orthodox family in Damascus, Syria. Ajami spent her formative years in Damascus, where she received an education from Irish and Russian missionary schools, before studying nursing and graduating from the Syrian Protestant College in Beirut in 1906. While she was a student, she began teaching as a visiting teacher in Zahlé, Lebanon. After graduation, she began teaching in Port Said, Egypt. In 1909, Ajami moved to Alexandria and worked as a school principal at the Madrasat al-Banat al-Aqbat (Young Coptic Girls school), before returning to her native Damascus to teach English to students attending the Russian military school.
Journalism
Journalism
Ajami was a writer, frequently publishing her work under the pseudonym of Layla (her mother's name) for fear of reprisals. Ajami wrote in a realist tone when discussing politics and ideology, contrasted with a more romantic style when describing nature and her fondness for it. Between 1906 and 1910 she worked as a correspondent for newspapers in Syria and Lebanon, including Muhammad Kurd Ali's weekly newspaper al-Muqtabi (Damascus), al-Mathhab (Zahle), al-Akhaa (Hama), al-Hasnaa’ and Lisan al-Hal (Beirut). During World War I, Ajami wrote editorials for the Egyptian newspaper Al-Ahrar (Free Patriots), and for Al-Islah (Reform), an Arabic newspaper based in Buenos Aires, Argentina.
The Bride
The Bride
In 1910, Ajami began her own periodical, Al-'Arus (The Bride), which was the first Syrian publication to defend women's rights, and ran for 11 years. As the editor-in-chief, she was able to employ a few educated women to serve on its editorial board, although she had the young women sign their journalist contributions under pseudonyms for anonymity in Syria's male-dominated society. She personally raised the necessary funds to support the journal, which soon became recognized as "one of the highest quality periodicals in the Arab world." While the journal was a success among the country's female educated elite, it was scorned by conservative readers who condemned its messages and sought to abolish it. Notable contributors of Al-'Arus included Kahlil Gibran, Mikhail Naimy, Ahmed Shawqi, Rose Shahfa, Zaynab Fawwaz, Elia Abu Madi, Maruf Al Rusafi, Nazik al-Abid and Abbas Mahmoud Al Aqqad. Addressing the male component of Syrian society, Ajami opened her periodical: The publication covered a variety of topics segmented by sections, including fine arts, fiction and daily life, but its focus on psychological studies and social reform became the defining aspect of the magazine. She also raised awareness around womanhood, urging mothers to educate their daughters about biological changes during puberty. Simultaneously, she addressed fathers, encouraging them to support their sons through the same transitional stages. Al-'Arus was circulated in Lebanon, Syria, Iraq, Palestine, Egypt and Jordan. During World War I (from 1914 to 1918), the journal suspended publication, but it resumed in 1919 changing to three publication places: Alexandria, Beirut, and Damascus. In 1920, religious leaders demanded that Ajami be brought to trial for promoting heresy by publishing a story supporting civil marriage.
Syrian nationalism
Syrian nationalism
Ajami is linked to the nationalists who fought against Turkish and later French rule; she personally visited imprisoned leaders and advocated on their behalf. Ajami was resolutely opposed to the Ottoman Empire, especially after 1915, when authorities in Beirut executed her fiancé, Petro Pauli, for criticizing the occupying military regime of Sultan Mohammed Rashad V. From 1918 to 1920 she headed the Christian Women's Club, an organization aimed at promoting Arabism amongst the Christians of Damascus and Beirut, being vocal against the adoption of European attitudes, products and language at the expense of Arab language, culture and produce. Ajami and Nazik al-Abid also established the "Martyrs Daughters School" in 1920 to support the orphans of martyrs after the Battle of Maysalun. After the French victory and subsequent occupation of Syria in 1920, Ajami continued resisting against the colonial [French] mandate just as she resisted against the Ottomans. She faced attacks by the French colonial Government in Damascus and Beirut who had full control over the media in Syria and Lebanon until 1952.
Literary saloon
Literary saloon
In 1920, after the Ottoman Empire collapsed, Ajami founded the Damascus Women's Literary Club. The literary salon was well attended by both men and women, who took the opportunity to discuss politics, philosophy and religious affairs. Her salon was groundbreaking at the time, because allowing men and women to engage in discussions together was unheard of in Syria. She described the salon's aim as "reviving female intelligentsia." According to Joseph T. Zeidan, the melodic tones of Mary's sister's piano playing was endeared by visitors to the salon, as well as the insightful comments of Mary herself, who was "highly praised for her ability to run the intellectual discourse and was acknowledged as a 'skilled talker'".
Later years
Later years
In 1940, she taught in Iraq, with a notable student being the poet Nazik Al-Malaika. In 1947, her poem "The Peasant's Hope" won first prize on BBC radio in London. Ajami's successful career was tempered by elements of tragedy in her personal life. For many years, she longed to continue her studies abroad, but her father's death and the outbreak of war prevented her from doing so. Ajami was somewhat of an anomaly for her time, and, like her peer May Ziadeh, Ajami never married. She died on 25 December 1965, and was buried in the St. George Greek Orthodox Church in Damascus’ Bab Sharqi neighborhood.
Identity
Identity
Mary Ajami is recorded with the occupation journal editor. Recorded as salonnière, journalist, writer, journal editor and poet.
Life and career
Dated record
Life and career
The full dated record · 2 entries
1888
Mary Ajami was born on 14 May 1888.
1965
Mary Ajami died on 25 December 1965.
Selected publications
• Al-Majdaliyya al-Hasna (the Beautiful Magdelene) (1913) • Mukhtarat min al-Sh'r (Selected Poems) (1944)
Tributes
Fares al-Khoury, the two-time prime minister of Syria, was a frequent visitor to Ajami's literary salon and compared her to Ziadeh when he said in verse form,Joseph T. Zeidan notes that Ajami "must be assessed in the light of formidable obstacles she encountered while struggling to keep her journal alive, not least of which were her father's attempts to persuade her to quit."
Primary material
Documents and archives
reference work
- “Mary Ajami”, English Wikipedia, consulted as further reading
Reputable secondary · Wikipedia
authority record
- Wikidata, structured authority record Q16003875: Mary Ajami
Unverified · Wikidata
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