Marsilio Ficino

Marsilio Ficino studied at University of Pisa and University of Florence. Training under Gemistus Pletho and John Argyropoulos is recorded. Lorenzo de' Medici and Agnolo Poliziano are recorded as having studied under Marsilio Ficino. The recorded working language is Latin and Italian. The field of work recorded is philosophy. Places of work recorded in the authority are Florence. Positions recorded include bishop.

• Honorific Prefix — The Reverend • Name — Marsilio Ficino • Born — 19 October 1433 • Birthplace — Figline Valdarno, Republic of Florence • Died — 1 October 1499 • Place of death — Careggi, Republic of Florence • Region — Western philosophy • Era — Renaissance philosophy • School Tradition — Christian humanism Neohermeticism Neoplatonism Augustinianism Thomism • Notable Works — * De Christiana religione (1474) • Theologia Platonica de immortalitate animae (1482) • De amore (1484) • De vita libri tres (1489) • Main Interests — Theology, astrology, metaphysics • Notable Ideas — Platonic love Prisca theologia • Institutions — Platonic Academy of Florence

Ficino was born at Figline Valdarno. His father, Diotifeci d'Agnolo, was a physician under the patronage of Cosimo de' Medici, who took the young man into his household and became the lifelong patron of Marsilio, who was made tutor to his grandson, Lorenzo de' Medici. Giovanni Pico della Mirandola, the Italian humanist philosopher and scholar, was another of his students.

• Illustration — Zachariah in the Temple (detail), a fresco by Domenico Ghirlandaio (1486–1490) in the Tornabuoni Chapel, Florence, showing (L-R): Marsilio Ficino, Cristoforo Landino, Angelo Poliziano and Gentile de' Becchi or Demetrios Chalkondyles Though trained as a physician, Ficino became a priest in 1473. In 1474 Ficino completed his treatise on the immortality of the soul, Theologia Platonica de immortalitate animae (Platonic Theology) and De Christiana Religione (On the Christian Religion), a history of religions and defense of Christianity. In the rush of enthusiasm for every rediscovery from Antiquity, he exhibited some interest in the arts of astrology (despite denigrating it in relation to divine revelation), which landed him in trouble with the Catholic Church. In 1489 he was accused of heresy before Pope Innocent VIII and was acquitted. Writing in 1492 Ficino proclaimed: "This century, like a golden age, has restored to light the liberal arts, which were almost extinct: grammar, poetry, rhetoric, painting, sculpture, architecture, music... this century appears to have perfected astrology." Ficino's letters, extending over the years 1474–1494, survive and have been published. He wrote De amore (Of Love) in 1484. De vita libri tres (Three books on life), or De triplici vita (The Book of Life), published in 1489, provides a great deal of medical and astrological advice for maintaining health and vigor, as well as espousing the Neoplatonist view of the world's ensoulment and its integration with the human soul: One metaphor for this integrated "aliveness" is Ficino's astrology. In the Book of Life, he details the interlinks between behavior and consequence. It talks about a list of things that hold sway over a man's destiny. Regardless, in his later extensive commentary on Plotinus's Ennead III, he actively and systematically repudiated the Neoplatonic account of the soul, the hypostasis Soul's unity, as well as the transmigration of the soul, the soul's eternity as opposed to mere imperishability, and the notion that the soul was created by intermediaries and not by God directly. Instead he preferred to interpret all of these more pagan Neoplatonic points, as Stephen Gersh comments in his Analytic Study of the same work, as moral allegories―in keeping with his general tendency towards concordance between Platonism and Christianity.

Probably due to early influences from his father, Diotifeci, who was a doctor to Cosimo de' Medici, Ficino published Latin and Italian treatises on medical subjects such as Consiglio contro la pestilenza (Recommendations for the treatment of the plague) and De vita libri tres (Three books on life). His medical works exerted considerable influence on Renaissance physicians such as Paracelsus, with whom he shared the perception on the unity of the microcosmos and macrocosmos, and their interactions, through somatic and psychological manifestations, with the aim to investigate their signatures to cure diseases. Those works, which were very popular at the time, dealt with astrological and alchemical concepts. Thus Ficino came under the suspicion of heresy; especially after the publication of the third book in 1489, which contained specific instructions on healthful living in a world of demons and other spirits.

Notably, Ficino coined the term Platonic love, which first appeared in his letter to Alamanno Donati in 1476. In 1492, Ficino published Epistulae (Epistles), which contained Platonic love letters, written in Latin, to his academic colleague and life-long friend, Giovanni Cavalcanti, concerning the nature of Platonic love. Because of this, some have alleged Ficino was a homosexual, but this finds little basis in his letters or his general works and philosophy. In his commentary on the Republic, too, he specifically denies to his readers that the homosexual references made in Plato's dialogue were anything more than to bemuse the audience, "spoken merely to relieve the feeling of heaviness". Regardless, Ficino's letters to Cavalcanti resulted in the popularization of the term Platonic love in Western Europe.

• Illustration — Bust of Marsilio Ficino in the Duomo di Firenze (Cattedrale di Santa Maria del Fiore), where his body was buried. Ficino died on 1 October 1499 at Careggi. In 1521 his memory was honored with a bust sculpted by Andrea Ferrucci, which is located in the south side of the nave in the Cathedral of Santa Maria del Fiore.

• Illustration — De triplici vita, 1560 • Theologia Platonica de immortalitate animae (Platonic Theology). Harvard U. P., Latin with English translation. • vol. 1, 2001, • vol. 2, 2002, • vol. 3, 2003, • vol. 4, 2004, • vol. 5, 2005, • vol. 6 with index, 2006, • The Letters of Marsilio Ficino, transl. by the Language Department of the School of Economic Science (Shepheard-Walwyn, 1975–2013). (With extensive endnotes.) • Illustration — Delle divine lettere del gran Marsilio Ficino (1563) • vol. I, 1975, • vol. II, 1978, • vol. III, 1981, • vol. IV, 1988, • vol. V, 1994, • vol. VI, 1999, • vol. VII, 2003, • vol. VIII, 2010, • vol. IX, 2013,

• Gardens of Philosophy: Ficino on Plato, ed. and transl. by Arthur Farndell (Shepheard-Walwyn, 2006). This, the first volume in a five-volume series, provides the first English translation of the 25 short commentaries on the dialogues and the 12 letters traditionally ascribed to Plato. The volume contains the following: • Ficino's Preface to his Commentaries on Plato [addressed to Lorenzo de' Medici]. • Hipparchus: The Desire for Gain • Philosophy or The Lover • Theages: Wisdom • Meno: Virtue • Alcibiades I: Nature of Man • Alcibiades II: Prayer • Minos: Law • Euthyphro: Holiness • Hippias: The Beautiful and Noble • Lysis: Friendship • Theatetus: Knowledge • Ion: Poetic Inspiration • Statesman: Kingship • Protagoras: Virtue • Euthydemus: The Views of the Sophists • Lesser Hippias: Truthfulness • Charmides: Temperance • Laches: Courage • Cratylus: Names • Gorgias: Rhetoric • Apology: Socrates' Defense • Crito: Socrates' Way of Life • Phaedo: Nature of the Soul • Menexenus: Love for One's Country • Critias: Story of Atlantis • Discussions of Plato's twelve letters • Two of Ficino's other prefaces to the dialogues and their commentaries • Evermore Shall Be So: Ficino on Plato's Parmenides, ed. and transl. by Arthur Farndell (Shepheard Walwyn, 2008). (Does not include Latin text.) • When Philosophers Rule: Ficino on Plato's Republic, Laws, and Epinomis, ed. and transl. by Arthur Farndell (Shepheard-Walwyn, 2009). (Unabridged except for the commentary on Republic, bk. 8; see Nuptial Arithmetic, below.) • All Things Natural: Ficino on Plato's Timaeus, ed. and transl. by Arthur Farndell (Shepheard-Walwyn, 2010). • On the Nature of Love: Ficino on Plato's Symposium, ed. and transl. by Arthur Farndell (Shepheard-Walwyn, 2016).

• Commentaries on Plato. I Tatti Renaissance Library. Bilingual, annotated English/Latin editions of Ficino's commentaries on the works of Plato. • vol. 1, 2008, Phaedrus, and Ion, transl. by Michael J. B. Allen, • vol. 2, 2012, Parmenides, pt. 1, transl. by Maude Vanhaelen, • vol. 3, 2012, Parmenides, pt. 2, transl. by Maude Vanhaelen, • Commentary on Plato's Symposium on Love, transl. with an introduction and notes by Sears Jayne (Woodstock, CT: Spring Publications, 1985), 2nd edn., 2000,

• Nuptial Arithmetic: Marsilio Ficino's Commentary on the Fatal Number in Book VIII of Plato's Republic, ed. and transl. by Michael J. B. Allen (U. of California P., 1994). • Icastes. Marsilio Ficino's Interpretation of Plato's Sophist, ed. and transl. by Michael J. B. Allen (Berkeley: U. of California P., 1989). • The Book of Life, transl. with an introduction by Charles Boer, Dallas: Spring Publications, 1980. • De vita libri tres (Three Books on Life, 1489), transl. by Carol V. Kaske and John R. Clarke, Tempe, Arizona: The Renaissance Society of America, 2002. With notes, commentaries, and Latin text on facing pages. • * • De religione Christiana et fidei pietate (1475–6), dedicated to Lorenzo de' Medici. (English translation below.) • On the Christian Religion, ed. and transl. by Dan Attrell, Brett Bartlett, and David Porreca (U. of Toronto P., 2022). (With extensive notes, indexes, etc.) • In Epistolas Pauli commentaria, Marsilii Ficini Epistolae (Venice, 1491; Florence, 1497). • Meditations on the Soul: Selected letters of Marsilio Ficino, transl. by the Language Department of the School of Economic Science, London. Rochester, Vermont: Inner Traditions International, 1996.. • Collected works: Opera (Florence, 1491, Venice, 1516, Basel, 1561).