Maria de Naglowska
Maria de Naglowska (15 August 1883 — 17 April 1936) was a Russian occultist, mystic, author, journalist, and poet who wrote and taught about sexual magical ritual practices while also being linked with the Parisian surrealist movement. She established and led an occult society known as the Confrerie de la Flèche d'Or (Brotherhood of the Golden Arrow) in Paris from 1932 to 1935. Naglowska's occult teaching centered on what she called the Third Term of the Trinity, in which the Holy Spirit of the classic Christian trinity is recognized as the divine feminine.
Maria de Naglowska
- Born
- 1883 · Saint Petersburg.
- Died
- 1936 · Zurich.
- Occupation
- writer · poet · translator · journalist · mystic · novelist
- Education
- Smolny Institute for Noble Maidens
- Languages
- French
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Maria de Naglowska (15 August 1883 — 17 April 1936) was a Russian occultist, mystic, author, journalist, and poet who wrote and taught about sexual magical ritual practices while also being linked with the Parisian surrealist movement. She established and led an occult society known as the Confrerie de la Flèche d'Or (Brotherhood of the Golden Arrow) in Paris from 1932 to 1935. Naglowska's occult teaching centered on what she called the Third Term of the Trinity, in which the Holy Spirit of the classic Christian trinity is recognized as the divine feminine.
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wikidata · Q6761688 · wikipedia · Maria de Naglowska
In this article
Biography
Biography
Her practices aimed to bring about a reconciliation of the light and dark forces in nature through the union of the masculine and feminine, revealing the spiritually transformative power of sex.
Naglowska was born in 1883 in St. Petersburg, Russia, the daughter of a provincial governor of Kazan. She was orphaned at age 12 and educated in the exclusive private and aristocratic Institute Smolna. Following a rift with her aristocratic family caused by her falling in love with a Jewish commoner, Moise Hopenko, she moved with him first to Berlin and then to Geneva where they were married and subsequently had three children. Around 1910, Hopenko abandoned her to move to Palestine. Naglowska earned a living as a school teacher. She also worked as a journalist but her radical writings led to her imprisonment and eventual expulsion from Switzerland after which she moved to Rome around 1920. While in Rome she again worked as a journalist and became acquainted with Julius Evola. In 1929, she moved to Paris. In order to support herself, she conducted occult seminars drawing upward of 40 people to hear her ideas on sex magic. Attendance at these sessions included notable avant-garde writers and artists such as Evola, William Seabrook, Man Ray, and André Breton. These gatherings eventually led to the establishment of the Brotherhood of the Golden Arrow in 1932. Her events apparently were quite controversial. In 1935, Naglowska presented a speech at the Club de Faubourg in which she was billed as the "High Priestess of Love of the Temple of the Third Era" and speaking on the topic of "Magic and Sexuality: What is Magic Coitus? What is the Symbolic Serpent?" The club was tried and convicted for "outrage to public decency" but later successfully appealed the conviction. During her time in Paris, Naglowska published La Flèche (The Arrow), a newspaper that ran for twenty issues, with pieces contributed by numerous occultists. In 1931, she compiled, translated to French, and published the writings of American occultist Paschal Beverly Randolph on the subject of sexual magic and magic mirrors. Her translation and publication salvaged Randolph's work from obscurity and influenced European magic with his ideas and teachings. Naglowska augmented the text with what she claimed were Randolph's oral teachings. She published the semi-autobiographical novella Le Rite Sacré de l'amour magique (The Sacred Ritual of Magical Love) in 1932. Later that year, she also published La Lumière du sexe (The Light of Sex), a mystic treatise and guide to sexual ritual that was required reading for those seeking to be initiated into the Brotherhood of the Golden Arrow. Her later book on advanced sexual magic practices, Le mystère de la pendaison (The Hanging Mystery) details her advanced teachings on the Third Term of the Trinity and the spiritually transformative power of sex, and the practice of erotic ritual hanging and other sensory deprivation practices. Beyond occult subjects, Naglowska also influenced the surrealist art movement. The "Lexique succinct de l'érotisme" in the catalog of the 1959 International Surrealist Exhibition in Paris noted her important influence. Surrealist Sarane Alexandrian wrote a detailed account of her life. Naglowska had a 1935 dream foretelling her death and shortly thereafter went to live with her daughter in Zurich. She died there, age fifty-two, on April 17, 1936.
Satanic symbolism
Satanic symbolism
In his book Eros and the Mysteries of Love: The Metaphysics of Sex, Julius Evola claimed that Naglowska often wrote for shock effect noting her "deliberate intention to scandalize the reader through unnecessarily dwelling on Satanism." Referring to herself as "a Satanic woman", she was surrounded with Satanic rhetoric and imagery, to provocative effect. She explicitly encouraged her disciples to imagine Satan as a force within humanity rather than as an actual external evil, destructive spirit. She proclaimed "Reason is in the service of Satan." She employs Satan as a symbol for man's desire for joy and freedom when she writes, "My Brothers, the Venerable Warriors of the Golden Arrow, will say: 'The Free Man in you was Satan, and He wanted eternal joy, but you, Freed Brother, you decided otherwise, because you were not only Satan but also He who lives, being Life."
English translations
English translations
• The Light of Sex: Initiation, Magic, and Sacrament by Maria de Naglowska, translated by Donald Traxler, foreword by Hans Thomas Hakl (Inner Traditions, 2011) • Advanced Sex Magic: The Hanging Mystery Initiation by Maria de Naglowska, translated by Donald Traxler (Inner Traditions, 2011) • The Sacred Rite of Magical Love: A Ceremony of Word and Flesh by Maria de Naglowska, translated by Donald Traxler (Inner Traditions, 2012) • Magia Sexualis: Sexual Practices for Magical Power by Paschal Beverly Randolph, Maria de Naglowska, translated by Donald Traxler (Inner Traditions, 2012) • Initiatic Eroticism and Other Occult Writings from La Flèche by Maria de Naglowska, translated by Donald Traxler (Inner Traditions, 2013)
Places
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Saint Petersburg.
Birth place
Zurich.
Death place
Ritual practice
One ritual for which there exists a first-hand account recalls that the ceremony included a naked Naglowska lying supine upon the altar while a male initiate places a chalice upon her genitalia and proclaims, "I will strive by any means to illuminate myself, with the aid of a woman who knows how to love me with virgin love...I will research with companions the initiatory erotic act, which, by transforming the heat into light arouses Lucifer from the satanic shades of masculinity."
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Abgeleitet von griechisch sophia für „Weisheit“.
- 2.Aleksandr Dmitrevič Naglovskij, Artikel auf russinitalia.it, abgerufen am 13. November 2022.
- 3.Eintrag Elena Meženinova auf Russi in Italia (italienisch), abgerufen am 9. November 2022.
- 4.Die biographischen Angaben in der Literatur berufen sich weitgehend auf: Marc Pluquet: La Sophiale: Maria de Naglowska, sa vie – son oeuvre. Éditions Gouttelettes de Rosee, Montpeyroux o. J. Neuausgabe: Ordo Templi Orientis, Paris 1993. Marc Pluquet war ein Schüler von Naglowska, der sie als junger Mann in Paris kennenlernte. Später war er beteiligt an Veröffentlichungen der Werke Naglowska in den 1970er Jahren. Vgl. Hans Thomas Hakl: The Theory and Practice of Sexual Magic, Exemplified by Four Magical Groups in the Early Twentieth Century. In: Wouter J. Hanegraaff, Jeffrey J. Kripal: Hidden Intercourse.. Brill, 2008, S. 466, Fn. 65.
- 5.Eintrag Moshe Hopenko auf geni.com, abgerufen am 9. November 2022.
- 6.Hans Thomas Hakl: The Theory and Practice of Sexual Magic, Exemplified by Four Magical Groups in the Early Twentieth Century. In: Wouter J. Hanegraaff, Jeffrey J. Kripal: Hidden Intercourse.. Brill, 2008, S. 465–474.
- 7.Marc Pluquet: La Sophiale: Maria de Naglowska, sa vie – son oeuvre. Éditions Gouttelettes de Rosee, Montpeyroux o. J.
- 8.Publikationsliste in: Maria de Naglowska: Le Rite sacre de l'amour magique: Aveu 26.1. Paris 1932.
- 9.Hans Thomas Hakl: The Theory and Practice of Sexual Magic. In: Wouter J. Hanegraaff, Jeffrey J. Kripal: Hidden Intercourse.. Brill, 2008, S. 468.
- 10.Julius Evola: Eros and the Mysteries of Love. Inner Traditions, 1991, S. 261–263.
- 11.Im Französischen bedeutet terme „Begriff“ oder „Ausdruck“, spezifisch einen Teil eines (dreiteiligen) Syllogismus, der dritte Teil entspräche dann der conclusio, der Schlussfolgerung, konsistent mit Naglowskas Auffassung der Rolle des weiblichen Prinzips im dialektischen Prozess.
- 12.Für eine Messe in ihrer vollendeten Form ist die Vervollkommnung der Schöpfung noch nicht weit genug gediehen.
- 13.Pierre Geyraud (d. i. Abbé Guyader): Les petites églises de Paris. Emile-Paul Frères, Paris 1937, S. 148–153. Der hier wiedergegebene Ablauf nach zitiert nach: Gareth J. Medway: Lure of the Sinister : The Unnatural History of Satanism. New York University Press 2001, ISBN 0-8147-5645-X, S. 18–21. Guyaders Zuverlässigkeit ist etwas unklar, insbesondere, ob er selbst Augenzeuge war oder ein anderes Buch auswertete, nämlich: René Thimmy: La magie à Paris. Les Éditions de France, Paris 1934.
- 14.Siehe La Flèche No. 7 (15. November 1931), Übersetzung in: Initiatic Eroticism and Other Occult Writings From La Flèche. Inner Traditions, 2013, Kap. 38. Vgl. Hans Thomas Hakl: The Theory and Practice of Sexual Magic, Exemplified by Four Magical Groups in the Early Twentieth Century. In: Wouter J. Hanegraaff, Jeffrey J. Kripal: Hidden Intercourse.. Brill, 2008, S. 469f.
- 15.Magia Sexualis. Übersetzt von Robert North. Magical Childe, 1988. Vgl. Einleitung von Donald Traxler zu: Magia Sexualis. Inner Traditions, 2011.
- 16.Stephen Flowers, Crystal Dawn Flowers: Carnal Alchemy : Sado-Magical Techniques for Pleasure, Pain, and Self-Transformation. Inner Traditions, 2013, ISBN 978-1-62055-109-7, S. 50–52. Die Bücher sind: Robert North: The Illustrated Grimoire of Maria de Naglowska. New Flesh Palladium, 2010, ISBN 978-0-557-16837-8; Robert North: The Occult Mentors of Maria de Naglowska. New Flesh Palladium, 2010, ISBN 978-0-557-40475-9.
Bibliography printed in the source article · 18
- Nouvelle Grammaire de la langue française. A. Eggimann & Cie., Genf 1912.
- Nouvelle méthode de la langue française, destinée aux classes intermédiaires. A. Eggimann & Cie., Genf 1912.
- La paix et son principal obstacle : Texte complet de la conférence du 20 septembre [1918] … à Genève. Suivi des critiques de presse et d'une photographie de la lettre de M. Antoine Délécraz. Genf 1918.
- Malgré les tempêtes : Chants d'amour. P. Maglione & C. Strini, Rom 1921.
- La Lumiere du sexe. Editions de la Flèche, Paris 1932. Neuausgabe als: Rituels d'initiation satanique : selon la doctrine du troisième terme de la Trinité. L'Index, Paris 1975, ISBN 2-85928-002-2. Weitere Ausgabe als: La lumière du sexe : rituel d'initiation satanique selon la doctrine du troisième terme de la Trinité. Ordo Templi Orientis, Paris 1993, ISBN 2-909781-03-8.
- Deutsch: Das Licht des Geschlechts : Ritual satanistischer Einweihung gemäß der Lehre des dritten Ausdrucks der Dreifaltigkeit ; geschmückt mit acht symbolischen Zeichnungen: Illustrationen von Lucien Helbé. Übersetzt von Abukir. Huter-Verlag, Benediktbeuern 1991.
- Englisch: The Light of Sex : Initiation, Magic, and Sacrament. Übersetzt und herausgegeben von Donald Traxler und Hans Thomas Hakl. Inner Traditions, 2011, ISBN 978-1-59477-415-7.
- Le Rite sacre de l'amour magique: Aveu 26.1. Erzählung. Erstdruck in Fortsetzungen in der Zeitschrift La Flèche unter dem Pseudonym Xenia Norval, 15. Oktober bis 15. Dezember 1931. Nachdruck als Supplement von La Flèche, Paris 1932 (PDF).
- Englisch: The Sacred Rite of Magical Love : A Ceremony of Word and Flesh. Übersetzt und herausgegeben von Donald Traxler. Inner Traditions, 2012, ISBN 978-1-59477-417-1.
- Le Mystere de la pendaison. Editions de la Flèche, Paris 1934 (PDF).
- Deutsch: Das Mysterium des Hängens : Satanische Einweihung nach der Lehre des dritten Ausdrucks der Dreifaltigkeit ; geschmückt mit acht symbolischen Zeichnungen. Übersetzt von Abukir. Huter-Verlag, Benediktbeuern 1992.
- Englisch: Advanced Sex Magic: The Hanging Mystery Initiation. Übersetzt und herausgegeben von Donald Traxler. Inner Traditions, 2011, ISBN 978-1-59477-416-4.
- Frank Grandjean: Une revolution dans la philosophie : La doctrine de M. Henri Bergson. Moskau 1912 (Übersetzung ins Russische).
- Julius Evola: La Parole obscure du paysage intérieur : Poème à 4 voix. Rom 1921.
- Aron Samuilovič Simanovič: Raspoutine : par son secrétaire Aron Simanovitch. Übersetzt von S. de Leo und Maria de Naglowska. Gallimard, Paris 1930.
- Paschal Beverly Randolph: Magia sexualis : sublimation de l'énergie sexuelle, force dynamique de la nature ; avec une étude sur les miroirs magnétiques. Télin, Paris 1931, . Neuausgabe: Éd. Dangles, St-Jean-de-Braye 1991, ISBN 2-7033-0363-7.
- La Flèche : Organe d'action magique (Zeitschrift). Paris 15. Oktober 1930 – 15. Dezember 1933 (18 Ausgaben).
- Englisch: Initiatic Eroticism and Other Occult Writings From La Flèche. Übersetzt und herausgegeben von Donald Traxler. Inner Traditions, 2013, ISBN 978-1-59477-479-9.
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