Lucy Terry
Lucy Terry Prince, often credited as simply Lucy Terry (c. 1733–1821), was an American settler and poet. Kidnapped in Africa and enslaved, she was taken to the British colony of Rhode Island.
Also recorded as Luce Bijah · Lucy Terry Prince
Lucy Terry

Artaxerxes · CC BY 4.0
- Name
- Lucy Terry
- Born
- c. 1733
- Birthplace
- Africa
- Died
- 1821
- Place of death
- Sunderland, Vermont
- Nationality
- United States
- Occupation
- writer · poet
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Documentary summary
Lucy Terry Prince, often credited as simply Lucy Terry (c. 1733–1821), was an American settler and poet. Kidnapped in Africa and enslaved, she was taken to the British colony of Rhode Island.
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wikidata · Q3381321 · wikipedia · Lucy Terry
In this article
Biography
Biography
Her future husband purchased her freedom before their marriage in 1756. She composed a ballad poem, "Bars Fight", about a 1746 incident in which two white families were attacked by Native Americans. It was preserved orally until it was published in 1854 by J. Holland in the newspaper he edited, The Springfield Daily Republican. It is considered the oldest known work of literature by an African American.
Key facts
Key facts
• Name — Lucy Terry • Born — c. 1733 • Birthplace — Africa • Died — 1821 • Place of death — Sunderland, Vermont • Children — 6
Early life
Early life
Terry was born in c. 1733 on the African continent. She was abducted from there and sold into slavery in Rhode Island as an infant in about 1733. She lived in Rhode Island until the age of five, when she was sold to Ebenezer Wells of Deerfield, Massachusetts, who allowed the five-year-old Terry to be baptized into the Christian faith during the Great Awakening. In 1756, Lucy married Abijah Prince, a successful free Black man from Curaçao, who had purchased her freedom. They were married by justice of the peace Elijah Williams, brother of Ephraim Williams, an officer from Massachusetts Bay who famously died in the French and Indian War the previous year. In 1764, the Princes settled in Guilford, Vermont, where all six children were born. They were Tatnai, Cesar, Drucilla, Durexa, Abijah Jr., and Festus. Cesar fought in the American Revolutionary War.
Poetry
Poetry
Terry was famous in her own time for her "rhymes and stories". However, only a single letter in Abijah's handwriting and none in Lucy's has survived. Shopkeeper's records show that their household sometimes purchased paper, so it is presumed that Terry wrote other literary works, which were eventually lost during the attacks on her household and declining fortune. Only fragments of her work were printed in her lifetime, and a single poem decades later.
Bars Fight
Bars Fight
Terry's work "Bars Fight", composed in 1746, is a ballad about an attack upon two white families by Native Americans on August 25, 1746. This poem is part of the American captivity narrative genre. The attack occurred in an area of Deerfield called "The Bars", which was a colonial term for a meadow. The poem was preserved orally until 1854, when it was published in The Springfield Daily Republican as an excerpt from Josiah Gilbert Holland's then soon-to-be-released History of Western Massachusetts (1855). Holland referred to her as "Luce Bijah", taking part of her husband's first name as her surname. Terry's work is considered the oldest known work of literature by an African American, though Phillis Wheatley's Poems on Various Subjects, Religious and Moral, printed in 1773, was the first published work by an African American.
Fightiad
Fightiad
In 2024, a fragment of a manuscript poem by Lucy, apparently entitled "Fightiad," was located in an 1818 issue of Hampshire Gazette and Public Advertiser: • Colonel Ephraim he, • An Indian see; • Was kill'd and died immediately: • He was kill'd outright, • And died immediately, • Before he had time to fight. While the fragment seems to have been reproduced to mock its irregularity, and may be drawn from a discarded draft, it still offers valuable information. The topic is a eulogy for Ephraim Williams, the famous casualty of the French and Indian War whose brother officiated Lucy's wedding. Seemingly written in imitation of Scottish doggerel, it was printed alongside a variant couplet from "Bars Fight" with notably different meter. The anonymous scribe, who may be identified with the pseudonym "Quatre" used in other contributions to the paper, states that "the fragments of this poem, that have been rescued from destruction, are in the hands of a learned friend with a view to publication;" this may be understood as referring to Quatre himself. The chronology of "Fightiad" and "Bars Fight" is puzzling, as it seems this fragment from "Fightiad," dating no earlier than 1755, was reworked into a later version of "Bars Fight" with more regular meter. Scholar Walker Mimms suggests that the present state of "Bars Fight" might be edited by others working in material from "Fightiad" rather than Lucy herself.
Farm sabotage and oral arguments
Farm sabotage and oral arguments
Lucy Terry Prince and Abijah Prince became prominent and prosperous smallholders in Guilford, Vermont, but were eventually ruined by a dispute started by their neighbor John Noyes, a Connecticut man from a slaveholding family, who referred to Lucy's husband as "Abijah Negro". Noyes and various men he had hired damaged the Princes' farm and filed frivolous lawsuits against them. The Princes won every lawsuit but failed to end the feud. After a particularly fateful incident, the Princes retained the services of Samuel Knight, a prominent jurist of the era. In 1785, Lucy successfully pled her case before the Governor of Vermont, who found that she had been "much injured" by the Noyes who were "greatly oppressing" her and her husband. Soon afterward, a mob assembled by Noyes invaded the Princes' farm in the middle of the night, beat a black farmhand nearly to death, burned crops, and left the household in ruins. The state of Vermont prosecuted the mob and sentenced them to prison. Noyes bailed out his henchmen, was not himself prosecuted, and served as a state legislator in Vermont for over a decade. In 1803, Lucy, now destitute, returned to the Vermont Supreme Court to argue on behalf of her sons against false land claims made against them by Colonel Eli Brownson. She was awarded a sum of $200. She was the first woman to argue before the high court, holding her own against two of the leading lawyers in the state, one of whom later became Chief Justice. In 1806, after months of petitioning, Lucy convinced the town selectmen of Sunderland, Vermont to purchase an additional $200 (~$ in) of land from Brownson for her use, to provide for her family. Lucy reportedly delivered a three-hour address to the board of trustees of Williams College while trying to gain admittance for her son Festus. She was unsuccessful, and Festus was reportedly denied entry on account of the school's racist admission policies. This oral history was recorded at the time of Lucy's death by a resident, who also reported that Lucy remained popular in her hometown until her old age and that young boys would often come to her home to hear her talk.
Death
Death
Prince's husband died in 1794. By 1803, Prince had moved to nearby Sunderland. She rode on horseback annually to visit her husband's grave until she died in 1821. The following obituary was published for Prince on Tuesday, August 21, 1821, in the Greenfield, Massachusetts, paper The Frankylin Herald: At Sunderland, Vt., July 11th, Mrs. Lucy Prince, a woman of colour. From the church and town records where she formerly resided, we learn that she was brought from Bristol, Rhode Island, to Deerfield, Mass. when she was four years old, by Mr. Ebenezer Wells: that she was 97 years of age—that she was early devoted to God in Baptism: that she united with the church in Deerfield in 1744—Was married to Abijah Prince, May 17th, 1756, by Elijah Williams, Esq. and that she had been the mother of six children. In this remarkable woman there was an assemblage of qualities rarely to be found among her sex. Her volubility was exceeded by none, and in general, the fluency of her speech was not destitute of instruction and education. She was much respected among her acquaintances, who treated her with deference. The Prince family was remembered in Guilford for many decades after their death. John Noyes' daughter was once startled off a horse by the sight of their ghosts, and ghost sightings on their farm have been reported even into the 21st century.
Identity
Identity
Lucy Terry is established in Library of Congress under n84160055. Established in FAST under 1898954. Recorded as writer and poet.
Life and career
Dated record
Life and career
The full dated record · 2 entries
1730
Lucy Terry was born 1 January 1730.
1821
Lucy Terry died at Sunderland.
Places
Named by the record
Places
Only places the record itself states, plotted where the house gazetteer settles their coordinates. Nothing is inferred from a name or a nationality.
Sunderland
Residences
Africa.
Birth place
Primary material
Documents and archives
scholarly publication
- Terry, Lucy, African American Studies Center, 2001
Scholarly · Crossref registry · 2001
- Terry, Lucy, African American Studies Center, 2013
Scholarly · Crossref registry · 2013
reference work
- “Lucy Terry”, English Wikipedia, consulted as further reading
Reputable secondary · Wikipedia
institutional register
- Wikidata, structured authority record Q3381321: Lucy Terry
General reference · Wikimedia Foundation
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Margaret Busby (ed.), "Lucy Terry", Daughters of Africa, London: Jonathan Cape, 1992, pp. 16–17.
- 2.Gates. The Norton Anthology of African American Literature. W. W. Norton & Company. 111. 2014.
- 3.Warren, Wendy. New England bound : slavery and colonization in early America. 2017. 978-1-63149-324-9.
- 4.Newell, Margaret Ellen. Brethren by nature: New England Indians, colonists, and the origins of American slavery. 2016. 978-1-5017-0573-1.
- 5.Huse, Ann A. "Beyond "The Bars": Lucy Terry Prince and the Margins of the Colonial Landscape." Liminality, Hybridity, and American Women's Literature. Palgrave Macmillan, Cham, 2018. p.43.
- 6.Gerzina, Gretchen Holbrook (2008). Mr. and Mrs. Prince: How an Extraordinary Eighteenth-Century Family Moved Out of Slavery and Into Legend. Amistad. . .
- 7.Literature | Encyclopedia.com. www.encyclopedia.com.
- 8.Alamo.edu. Lucy Terry's " Bars Fight." Text from San Antonio College LitWeb.
- 9.Derounian-Stodola, Kathryn Zabelle. The Indian captivity narrative, 1550-1900. Twayne. 1997. 0-8057-1623-8.
- 10.Vincent Carretta. Phillis Wheatley, Complete Writings. Penguin. 199. 2001. 9780140424300.
- 11.Holland, Josiah Gilbert. History of Western Massachusetts: The Counties of Hampden, Hampshire, Franklin, and Berkshire. Embracing an Outline Aspects and Leading Interests, and Separate Histories of Its One Hundred Towns. Samuel Bowles and Co. II. 360. 1855.
- 12.The Springfield Daily Republican, November 20, 1854. Retrieved by Michael Charles Carolan in 2024.
- 13.Gates, Henry Louis. The Trials of Phillis Wheatley: America's First Black Poet and Her Encounters with the Founding Fathers. Basic Civitas Books. 2003.
- 14.Mimms, Walker. New Light on Lucy Terry Prince. Publications of the Modern Language Association of America. 139. 1. 97–100. January 2024. 10.1632/S0030812923001190.
- 15.Wertheimer, Barbara M. We Were There: The story of working women in America. Pantheon Books. 35–36. 1977.
- 16.Smith, Jessie Carney. Black firsts: 2,000 years of extraordinary achievement. Gale Research. 417. 1994.
- 17.Sheldon, George. Negro slavery in old Deerfield. 57. 1893.
- 18.Lucy Terry Prince: "Singer of History". The Franklin Herald. August 21, 1821.
Bibliography printed in the source article · 2
- Shockley, Ann Allen (1989). Afro-American Women Writers 1746-1933: An Anthology and Critical Guide. New Haven, Connecticut: Meridian Books. .
- Bennett Jr., Lerone. No Crystal Stair: The Black Woman in History. Ebony. 164–170. August 1977.
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
scholarly publication
Terry, Lucy, African American Studies Center, 2001Crossref registry
Institutional witnessscholarly publication
Terry, Lucy, African American Studies Center, 2013Crossref registry
Institutional witnessreference work
Secondary witnessinstitutional register
Wikidata, structured authority record Q3381321: Lucy TerryWikimedia Foundation
General reference
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 16 August 2026.
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