Laoang
Laoang, officially the Municipality of Laoang (Bungto han Laoang; Bayan ng Laoang), is a municipality in the province of Northern Samar, Philippines.
Laoang
- Name
- name
VALÉORINE Encyclopedia
VALÉORINE documentary reading
Documentary summary
Laoang, officially the Municipality of Laoang (Bungto han Laoang; Bayan ng Laoang), is a municipality in the province of Northern Samar, Philippines.
Admitted source layer · organised and presented by VALÉORINE
Reference Check
Propose documentary evidence for Laoang. A contribution is never written directly as fact: identity, source, rights and evidence gates still decide.
Sign in to contribute
World of VALÉORINE
Documentary connections
Only confirmed graph relationships appear here. Images are shown only when their identity and reuse rights both pass the documentary gate.
In this article
Key facts
Key facts
• Name — name • Coordinates — coordinates • Subdivision Type — Country • Subdivision Name — Philippines • Subdivision Type1 — Region • Subdivision Name1 — region • Subdivision Type2 — Province • Subdivision Name2 — province • Subdivision Type3 — District • Established Title — Founded • Established Date — 1768 • Parts Type — Barangays • Parts Style — para • P1 — label (see Barangays) • Leader Title — Mayor • Leader Name — Charlene L. Ongchuan • Leader Title1 — Vice Mayor • Leader Name1 — Luke Jensen Detera • Leader Title2 — Representative • Leader Name2 — Edwin Marino Ongchuan • Leader Title3 — Councilors • Leader Title4 — Electorate • Leader Name4 — electorate voters (electorate_point_in_time) • Elevation Max M — 69 • Elevation Min M — 0 • Area Total Km2 — area • Population Density Km2 — auto • Population Blank1 Title — Households • Population Blank1 — household • Population Demonym — Laoangnon • Time Zone — PST • Utc Offset — +8 • Postal Code Type — ZIP code • Website — website • Demographics Type1 — Economy • Demographics1 Title2 — Poverty incidence • Demographics1 Info2 — poverty_incidence% (poverty_incidence_point_in_time)poverty_incidence_footnotes • Demographics1 Title3 — Revenue • Demographics1 Info3 — revenue revenue_point_in_time • Demographics1 Title4 — Revenue rank • Demographics1 Title5 — Assets • Demographics1 Info5 — assets assets_point_in_time • Demographics1 Title6 — Assets rank • Demographics1 Title7 — IRA • Demographics1 Title8 — IRA rank • Demographics1 Title9 — Expenditure • Demographics1 Info9 — expenditure expenditure_point_in_time • Demographics1 Title10 — Liabilities • Demographics1 Info10 — liabilities liabilities_point_in_time • Demographics Type2 — Service provider • Demographics2 Title1 — Electricity • Demographics2 Info1 — label • Demographics2 Title2 — Water • Demographics2 Title3 — Telecommunications • Demographics2 Title4 — Cable TV • Custom Label1 Sec1 — Native languages • Custom Data1 Sec1 — language • Custom Label2 Sec1 — Crime index • Custom Label1 Sec2 — Major religions • Custom Label2 Sec2 — Feast date • Custom Label3 Sec2 — Catholic diocese • Custom Label4 Sec2 — Patron saint
Pre-Spanish Time
Pre-Spanish Time
Written by: Rev.Msgr. Gaspar D. Balerite, H.P.S.Th.D., Vicar General-Diocese of Catarman In the pre-Hispanic times, the poblacion of Laoang was a settlement called Makarato while the whole island was called Lawang which later on evolved into Laoang. According to Fr. Ignatius Alzina in his book Historia de las Islas y Indios de Bisayas, the settlement was ruled by a monarch called Dato Karagrag, whose consort Bingi had an irresistible beauty that captivated other neighboring kings, especially the dato from Albay. (Fr. Alzina lived as missionary in Samar and Leyte for 38 years, from 1634 to 1674, working mostly in Palapag.) Contrary to the popular legend that the word “Laoang” is an evolution of the word “lawag”, Laoang as “Lawang”, which according to Dr. Rolando Borrinaga, is an Austronesian word which means portal of entry and exit, which may imply that some settlements to Austronesian islands may have sailed from Lawang, later on called as Lawan. Then, describing the place of the settlement, Fr. Alzina in his visit to the place in 1640 says, “On the opposite side of Rawis, on the Lawang Island, which is a sandbar there is a solid ridge of rock. It is fashioned by nature itself and it is so steep that it looks like a façade of a wall… It was a natural fortification, due to its great height of massive rock; it was also secured as if by a moat which encircled its three sides. The fourth side was blocked by a palisade of strong logs. Then too, nature also formed on one side of this rock something like a small cove with its little beach.” In the local epic called siday entitled Bingi of Lawan as written in the article of Scott, Lawan is a prosperous settlement in Samar.
Christianization (Spanish Era)
Christianization (Spanish Era)
The Christianisation of Laoang was as early as the evangelisation of the whole island, and began when Jesuit missionaries arrived in Tinago (now Dapdap in Tarangnan, Samar), on October 15, 1596. Soon after, the missionaries traversed the north-west of the island over the Gandara River and reached Ibabao in the north-east. They founded a mission station in Catubig (originally in Binongtoan, Las Navas). In 1605 the Catubig mission established other mission stations: in Rawis, Batac (Batag Island), Laoang, and Palapag. In 1606, the center of the Ibabao mission was moved from Catubig to Palapag. The mission center of Palapag was called Residencia de Cabo del Espritu Santo. In the 1650s Laoang became one of ten mission-stations covered by the Palapag Residencia which comprised stations from Bobon to Borongan. On February 27, 1767, Charles III of Spain expelled the Society of Jesus from the Spanish Empire and all its territories including the Philippines. The order then left the colony in batches between August 1769 and January 1770, and were replaced by the Franciscans who arrived in Catbalogan on September 25, 1768. Rev. José Anda, SJ was the last Jesuit to minister in Laoang and Rev. Antonio Toledo, OFM took over administration of Laoang, with the titular St. Michael the Archangel upon his arrival in November 1768. In the same year, Pambujan was founded as a visita of Laoang (visita was the 17th-century ecclesiastical term for a village with a non-resident priest, similar to chapelries in Britain). To prevent raids by Moro invaders, the Governor-General proposed in 1814 the construction of defensive plans. Rev. José Mata, parish priest of both Laoang and Palapag, was cited for being the first to have launched a construction of muralla in Laoang at his own expense. To ease the constant shuttling of the parish priest from Palapag to Laoang, the townspeople of Laoang petitioned for a permanent minister. During the tenure of Rev. Manuel Lozano in the 1840s, an earthquake damaged the parish church, which was renovated between 1848 and 1852 by Rev Sebastian Almonacid. He had the attached rectory fixed as well, and he directed the construction of the tribunal and schoolhouse using stone and wood. On August 4, 1863, Pambujan seceded from Laoang. In 1869 a great fire broke out in the town and besides many other buildings, it consumed the entire roof and wooden materials of the church, belfry and convent. Five years later the church complex was reconstructed. By 1890, Laoang had a population of 5,384 in the población and a total of 2,754 in four visitas and eight barrios. The last Spanish parish priest of Laoang was Rev. Telesforo Acereda, after which the entire Philippine Islands were ceded by Spain to the United States of America in 1898. In 1930s, a controversy broke out between the Catholic Church and civil authorities (by then separated by the American colonial government) when an organisation called "Dugo ni Rizal" insisted on erecting a statue of Dr. José Rizal on the plaza, land which the Church claimed. The case was brought to the court with Msgr. Sofronio Hacbang, Bishop of Samar and Leyte, acting as applicant-appellant. The Supreme Court en banc issued a decision on July 31, 1935, which confirmed that the lots presently occupied by the church, convent, auditorium, and plaza were ecclesiastical property. The presence of José Rizal's statue caused the plaza to be erroneously called “Plaza Rizal” for years, even though it had been called Plaza María since Spanish times. It is now called “Plaza Inmaculada Concepción” in honour of the Immaculate Conception, whose statue stands on the square's western side. In the 1970s, recognising the Church's ownership of the plaza, the civil government moved the statue of Rizal from the centre of the square to its present location on the eastern side. When the Diocese of Catarman was formally created on March 11, 1975, Laoang became the center of the Vicariate of St. Thérèse of Child Jesus which comprised the other towns of Palapag, Catubig, Las Navas, Pambujan, and San Roque. When the diocese celebrated its 25th anniversary, two mission centers were created: Salvacion which covered all the barrios of Batag Island including Barangay Cahayagan; and Rawis which comprised all the surrounding barangays bordering on barrios on the right banks of the river going to Catubig. The religiosity of Laoang is graced when one of its parish priests was proclaimed “Blessed” by Pope Benedict XVI on October 12, 2007. He was Fr. Angel Ranera, OFM, the parish priest of Laoang from 1924 till his return to Spain in 1929. [During the Spanish Civil War, he faced the firing squad of the rebels with two other priests on August 16, 1936.] The first council of the Knights of Columbus in Northern Samar was installed in Laoang in 1949, the Msgr. Diasnes Council. Since 1957 only in Laoang that a communitarian devotion to Mary, Barangay sang Birhen, is still being practiced without interruption. Immediately after the creation of the Diocese of Catarman one of the initial acts of the first diocesan bishop, Angel T. Hobayon, was to petition the Pope to grant a papal honor to the parish priest of Laoang with the title “Domestic Prelate,” to Potenciano Ortega. When the North of Samar celebrated its 400th year of Christianity, the Bishop again petitioned the Pope to grand Papal Honors with the title “Honorary Prelates” to three priests, two of them from Laoang: Msgr. Gaspar Balerite and Msgr. Romeo Infante. Of all the parishes in the whole island of Samar, Laoang has the most number of native priests: as of this writing, 37 priests in all.
Geography
Geography
The municipality lies on the eastern side of the province. Bordering Pambujan in the west, Palapag facing east and the municipality of Catubig as its southern neighbor while the Philippine Sea stretches in the north. Laoang is geographically divided into three distinct areas. The first is the lowlands of the mainland of Samar Island along the mouth of the Catubig River. The second is Laoang Island itself where the poblacion is situated, and the third is the Batag Island which forms as a natural barrier from the waters of the Pacific Ocean.
Barangays
Barangays
Laoang is politically subdivided into 56 barangays. Each barangay consists of puroks and some have sitios. • Abaton • Aguadahan • Aroganga • Atipolo • Bawang • Baybay (Poblacion) • Binatiklan • Bobolosan • Bongliw • Burabud (San Isidro) • Cabadiangan • Cabagngan • Cabago-an • Cabulaloan • Cagaasan • Cagdara-o • Cahayagan • Calomotan • Candawid • Cangcahipos • Canyomanao • Catigbian • E. J. Dulay • G. B. Tan • Gibatangan • Guilaoangi (Poblacion) • Inamlan (Gapas-gapas) • La Perla • Langob • Lawaan • Little Venice (Poblacion) • Magsaysay • Marubay • Mualbual • Napotiocan (Salvacion) • Oleras • Onay (Doña Luisa) • Palmera • Pangdan • Rawis (Agno) • Rombang • San Antonio (Son-og) • San Miguel Heights (Poblacion) • Sangcol • Sibunot • Simora • Santo Niño (Calintaan) Pob. • Suba • Tan-awan • Tarusan • Tinoblan • Tumaguingting (Poblacion) • Vigo • Yabyaban (San Vicente) • Yapas • Talisay
Religion
Religion
Majority of the populace are Roman Catholic and is very religious. It has the most number (37) of ordained presbyters (including five monsignors) of the Roman Catholic Church in the whole region with the exception of the municipality of Villareal, Samar.
Economy
Economy
Laoang, a first-class municipality in the province of Northern Samar, is one of the more economically active localities in Eastern Visayas (Region VIII). With a population of over 61,000 as of the 2020 census and growing steadily, Laoang plays a significant role in the province’s overall economic landscape. Despite challenges such as frequent typhoons and underdeveloped infrastructure in certain areas, the municipality shows potential for economic growth, especially in agriculture, fisheries, and emerging tourism. The municipality's classification as a first-class municipality indicates that it has an average annual income of ₱55 million or more, according to the Department of Finance’s Bureau of Local Government Finance (BLGF).
Agriculture
Agriculture
Agriculture remains the backbone of Laoang’s economy. The majority of residents are engaged in farming, with rice and coconut (especially copra production) as the main crops. The municipality also produces root crops like cassava and camote, along with fruits such as bananas. The presence of arable land and favorable climate conditions support year-round agricultural activity.
Fisheries
Fisheries
Fisheries are another vital component of Laoang’s economy, particularly in its coastal and island barangays. Local communities depend on fishing for both subsistence and income. Common products include fish, crabs, shrimp, and seaweed, with small-scale seaweed farming becoming increasingly popular.
Commerce and Trade
Commerce and Trade
While still developing, local commerce and trade are growing steadily. Laoang has an active market center in the poblacion, where agricultural and fishery products are traded. Small-scale retail businesses and service-oriented enterprises are becoming more visible. Additionally, overseas Filipino workers (OFWs) contribute to the local economy through remittances, which support household consumption and small business development.
Tourism Potential
Tourism Potential
Tourism is an emerging sector in Laoang’s economy. The municipality boasts a range of natural and historical attractions, including the historic Laoang Church, scenic beaches, and opportunities for island hopping. Although tourism currently contributes modestly to local income, it has significant potential for growth, particularly in eco-tourism and cultural tourism.
Poverty and Income
Poverty and Income
According to the Philippine Statistics Authority (PSA), the poverty incidence in Northern Samar was approximately 24.35% in 2021. While specific data for Laoang is not available, it is likely to have a slightly lower poverty incidence due to its higher income classification and more developed local economy. Despite this, poverty remains a concern, especially in remote and vulnerable barangays. Many residents rely on seasonal income and are susceptible to economic shocks caused by natural disasters.
Infrastructure and Public Services
Infrastructure and Public Services
Infrastructure development in Laoang has improved, with ongoing investments in farm-to-market roads and local health facilities. However, challenges persist in reaching remote and upland communities. Limited industrial activity and gaps in public services hinder faster economic development. The municipality is also prone to natural disasters, such as typhoons and flooding, which affect livelihoods and infrastructure resilience. Disaster preparedness and recovery programs are thus critical areas of focus for the local government.
Local Government Initiatives
Local Government Initiatives
The Municipal Government of Laoang has undertaken several initiatives aimed at strengthening the local economy. These include: • Supporting agricultural productivity through subsidies and technical assistance • Promoting livelihood programs and micro-enterprise development • Improving infrastructure, especially in farming communities • Exploring tourism development opportunities • Strengthening disaster risk reduction and management These efforts align with broader regional development plans initiated by the Eastern Visayas Regional Development Council (RDC VIII) and the National Economic and Development Authority (NEDA).
Education
Education
The municipality boasts for having three elementary school districts (two in the poblacion area), 13 secondary schools including one private-sectarian high school (Colegio de Santa Teresita) and a laboratory high school. The University of Eastern Philippines maintains one satellite branch.
Culture
Culture
Several festivities are celebrated throughout the year. In the 4th Sunday of January, they celebrate the feast of Santo Niño or the Child Jesus. Flores De Mayo, like any other Philippine town, is also done in May and the town's fiesta is on September 28–29 in honor of its patron St. Michael the Archangel. Its people shares its rich oral/written literature such as surumatanons and is handed down from the earliest inhabitants to the new generation. Also popular are the kundimans in Waray version, sidays and individual compositions. One of this is the "Laoang Sunset" or "Sidsid San Adlaw Sa Laoang" composed by Bernardino Muncada which portrays the beauty of the town.
Tourism
Tourism
• Batag Island Lighthouse • Onay Beach • Kalakhaan Islet • St. Michael the Archangel Parish • Pasyao Cliff • Almuraya Fortress • Grand Canyon
Notable personalities
Notable personalities
• Oskar Muncada Monje - Waray-language poet, playwright, and songwriter • Angel Aquino - Filipino fashion model, TV host, and FAMAS and Gawad Urian Award-nominated film and TV actress • Alicia Lipata - vlogger • Errol "Budoy" Marabiles - Filipino reggae musician, songwriter and TV host; vocalist of the reggae band Junior Kilat • Pooh - Filipino actor, comedian, impersonator, singer, and TV host. • Aloy Adlawan - Multi-awarded Filipino filmmaker, writer, producer, director, and composer
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.DILG detail
- 2.A SHORT HISTORY OF LAOANG PARISH By Msgr. Gaspar D. Balerite, H.P., S.Th.D.://www.facebook.com/notes/laoang-tourism/a-short-history-of-laoang-parish-by-msgr-gaspar-d-balerite-hp-sthd/336397973141663/s
- 3.Kobak, Cantius. Historical Sketches of the Pueblos of Samar and Leyte: 1580-1900. Unpublished. 445–477. 2002.
- 4.Scott, William Henry. Cracks in the parchment curtain and other essays in Philippine history. New Day Publishers. 93. 1985. 978-971-10-0073-8.
- 5.Balerite, H.P., S.Th.D., Msgr. Gaspar D. "The History of the Church in the North of Samar (1596-2006)." North of Samar: 400 years of Christianization. 1996.
- 6.Balerite, J. History of Laoang 1600 - 1972. 1990.
- 7.Cruikshank, Bruce. 1985.
- 8.Guitay, J. F. The Franciscans in Samar: 1768-1898." Diocese of Calbayog:100 Years, The History of Local Church. 31–51. 2011.
- 9.Nachura, R. Implantation of the Faith. 100 Years. 3–29.
- 10.Pastrana, A. The Franciscans and the Evangelization of the Philippines (1578-1900). Boletin Ecclesiastico de Filipinas. Vol. XXXIX, No. 435. 20–113.
- 11.Schumacher, J. Reading in Philippine History. 1987.
- 12.Meteoblue. Laoang, Northern Samar : Average Temperatures and Rainfall.
- 13.National Commission for Culture and the Arts. Tinipigan: An Anthology of Waray Literature. 272. 1995. 645852700.
Makers, houses and production
Knowledge graph
Makers, houses and production
The people, houses and objects recorded in connection with this place.
Born at
1- Aiko MelendezPerson
Established from a fact already recorded on a verified source.
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 27 September 2026.
Elsewhere in General
22,760 published records in this field, each with its sources named.
- LanzarotePlace
- LanzhouPlace
- Lanzhou UniversityOrganisation
- Lanzo d'IntelviPlace
- LapalissePlace
- LapaludPlace
- LapanousePlace
- LaPorte CountyPlace
Best supported in this field
For owners
Own an object connected with Laoang?
A specialist will read what you send and tell you what the house can establish, what it cannot, and whether the object is suited to sale. There is no charge and no obligation. The object stays with you throughout; nothing is shipped to us unless it is arranged in writing beforehand.