Kâtip Çelebi

The German orientalist Gustav Flügel published Kaşf az-Zunūn in the original Arabic with parallel Latin translation, entitled Lexicon Bibliographicum et Encyclopaedicum (7 vols.) The orientalist Barthélemy d'Herbelot produced a French edition of the Kaşf az-Zunūn principally with additional material, in the great compendium, Bibliothèque orientale.

• Name — Kâtip Çelebi • Religion — Islam • Denomination — Sunni • Jurisprudence — Hanafi • Creed — Sunni Kalam - Ishraqi Philosophical Syncretism • Birth Name — Muṣṭafa ibn 'Abd Allāh • Born — February 1609 • Birthplace — Istanbul, Ottoman Empire • Died — 26 September 1657 • Place of death — Istanbul, Ottoman Empire • Occupation — Bureaucrat, Historian, Muslim Scholar • Other Names — Haji Kalfa, Hacı Halife • Era — Ottoman era • Main Interests — History of Civilisation, geography, cartography, science, medicine, Fiqh (Islamic Jurisprudence), Kalam (Islamic theology), Philosophy (particularly Illuminationism), Tafsir, Sufism • Known for — Ottoman universal (bibliographic-biographic-historical-geographic-scientific) encyclopedias. • Notable Works — Kaşf az-Zunūn ‘an 'asāmī ‘l-Kutub wa-l’fanūn (كشف الظنون عن أسامي الكتب والفنون) • Influences — Ali Qushji, Al-Sharif al-Jurjani, Shihabuddin Suhrawardi • Native Name — كاتب جلبي • Illustration — 1728 map of the Indian Ocean and the Chinese Sea by Ibrahim Müteferrika, one of a series that illustrated Katip Çelebi's Universal Geography, the first printed atlas in the Islamic world.

He was born Muṣṭafa ibn 'Abd Allāh (مصطفى بن عبد الله) in Istanbul in February 1609 (Dhu’l-Qa‘da 1017 AH). His father was a sipahi (cavalryman) and silāhdār (sword bearer) of the Sublime Porte and secretary in the Anadolı muhasebesi (Anatolian finance accountancy) in Istanbul. His mother came from a wealthy Istanbul family. From age five or six he began learning the Qur’ān, Arabic grammar and calligraphy, and at the age of 14 his father found him a clerical position in the imperial financial bureaucracy. He excelled in penmanship, accountancy and siyāqat ("Treasury cipher"). As the accountant of the commissariat department of the Ottoman army in Anatolia, he fought alongside his father on the Terjan campaign (1624) and in the failed expedition to recapture Baghdād from Persian control in 1625. On the return home his father died at Mosul, and his uncle died a month later. In 1626–1627 he was at the siege of Erzurum. Çelebi had a love of learning from his father, and on his return to Istanbul in 1628 he attended the sermons of the charismatic preacher Qādīzāde, who inspired him to resume his studies. An inheritance allowed him to settle permanently in Istanbul. He continued for 34 years, interrupted only for military service on campaigns to Baghdād (1629) and Hamadan (1630). In 1633 he left his corps' winter quarters in Aleppo to make the Hajj, earning the title Hajji. He rejoined the imperial army at Diyarbakr, where he associated with scholars. He took part in the recapture of Erivan by Sultan Murad IV, and expeditions to Tabriz and Baghdād (1629-1631). On his return in 1635 to Istanbul, Mehmed Kalfa, an old associate of his father's, secured him an apprentice position as Khalifa (second clerk), in the Audit Office of the Cavalry. He later obtained a post in the head office of the Commissariat Department. In 1645 a legacy left to him by a wealthy relative enabled him to dedicate himself full-time to scholarship and acquire books. With his master and friend A'rej Mustafa Efendi, he studied the commentary of al-Baydawi, The Roots of Law, commentaries on Ashkāl al-ta’sīs (Ideal Forms), al-Mulakhkhas (Summary) of Chaghmīnī, ‘arūd (prosody) of Andalusī, and Ulugh Beg’s Zīj (Almanac). He also attended the ders-i 'amm (lecturers), Kurd 'Abd Allāh Efendi at Ayia Sophia and Kechi Mehmed Efendi at the Suleymānīye. In 1642, in order to carry on the chain of oral teaching, he attended Veli Efendi's lectures on the Nukhba, the Alfiya, and The Principles of Tradition. He also studied the Tawdīh, Isfahānī, Qādī-Mīr, al-Maqāsid (Object of Search), the Ādāb al-bahth (Rules of Disputation), Fanārī, the Tahdhīb and the Shamsiya. He taught medicine, geography, geometry, the Sí fasl ('Thirty Sections') and the Bīst bāb ('Twenty Chapters') on the astrolabe, Elements of Accidence, al-Fanārī, the Shamsīya on logic, Jāmī, Mukhtasar, Farā’id, Multaqā, Durar, and Ali Qushji's treatises titled al-Muhammadiya on arithmetic and al-Fathīya on astronomy. He wrote that his teaching method was “to enter every plurality by way of unity, and to master first principles by comprehending universals.” The astronomer Mevlana Mehmed ibn Ahmed Rumi al-Aqhisar was among those who attended his lectures. His research ranged across lexicology, fiqh (jurisprudence), logic, rhetoric, tafsīr (Qur’ānic exegesis) and hadīth (Prophetic tradition), mathematics, medicine, mysteries of religion, astronomy, genealogy, history and chronicling. Among his academic circle, he acquired the sobriquet “Kâtip Çelebi” (Learned Scribe). "Khatib" refers to a government clerk and "Chelebi" was used either for Ottoman princes or for scholars not part of the official hierarchy. His theology is described as Islamic orthodoxy combined with adherence to Ishrāqī (Illuminationist philosophy). The politician Köprülü Mehmed Paşa was a friend. It seems his tireless dedication to an arduous study regime, may have contributed to ill health and premature death in 1657 from a heart attack, aged just 49. On his death, Kâtip Çelebi left unfinished works. His only son died young and, in 1659, after his widow was deceased, his library was partly acquired by Levinus Warner for Leiden University (Legatum Warnerianum). Çelebi’s taste for book acquisition had begun in Aleppo, and he would later expend a substantial part of his inheritance building his famous library, which came to be the largest in Istanbul in its day.

Kâtip Çelebi was most productive in the decade up to his death in 1657. He authored at least 23 books, in addition to shorter essays and treatises: • Fadhlakat al-Tawārīkh ('Compendium History') (1639); summary account of 150 dynasties. Fadhlakat; i) Arabic edition from Creation to c. 1639. Fezliké; ii) Turkish edition from 1000 AH to c. 1655. Index of 1,300 sources from original manuscript is lost. • Taqwīm at-Tawārikh (تقويم التواريخ), ('Calendar of Histories' or ‘Chronological Tables’) (1648); Universal history from Creation of Adam until the year 1648. Written as an index to Fadhlaka partly in Turkish and partly in Persian. In 1697 Gio. Rinaldo Carli’s Italian translation was published titled Cronologia Historica. • Cihânnümâ, (var., Djihān-numā, Jihannuma) (جهان نما) (‘View of the World’); Two-part geographic dictionary begun in 1648: part I - seas, their configuration and islands; part II - countries, rivers, mountains, roads and lands newly discovered since the 15th century (i.e. America). Çelebi based the work on Lawāmi’ al-Nūr (‘Flashes of Light’) a translation by Mehmed Ikhlāsī’ from the Latin work Atlas Minor by Gerardus Mercator (in the version published by Jodocus Hondius in Arnhem in 1621); the first use of European atlases and sources in Ottoman literature. • Kashf aẓ-Ẓunūn ‘an 'asāmī ‘l-Kutub wa'l-funūnNames of books (كشف الظنون عن أسامي الكتب والفنون) (‘The Removal of Doubt from the Names of Books and the Arts’). Begun in Aleppo in 1042 AH/1632 AD and completed in about 1062 AH/1652 AD, it is a vast bibliographic-biographical dictionary in Arabic, and a research-tool for scholars. Its list, approx. 15,000 Arabic, Persian and Turkish titles, 9500 authors and 300 arts and sciences, comprises among the most extensive bibliographical dictionaries of Islamic literature. It was published as Lexicon Bibliographicum et Encyclopaedicum in Latin in 7 vols. • Düstûr ül-Amel fî Islâh il-Halel / Dustūr al-amal li islāh al-khalal (دستور العمل) ('Code of Practice for the Rectification of Defects', or 'Instructions for the Reform of Abuses') (1653); This essay on the conduct of the State was published within a couple of years of Thomas Hobbes’s Leviathan, and contains some interesting parallels. • Qānūnnāme-i tashrīfāt (‘Code of Ceremonies') (1653) • Rajm al-rajīm bi’l-sīn wa’l-jīm (‘The Stoning of the Accursed with Sīn and Jīm’); a collection of fatwas (legal rulings). • Mīzān al-ḥaqq fī iḫtiyār al-aḥaqq (1656); ('Scales of Truth in the Choice of the Righteous One', or 'True Scales for the Detection of Truth'); “The Balance of Truth”; English translation and notes by Geoffrey L. Lewis (1957). • Tarih-i Frengi - Translation of the Chronique de Jean Carrion (Paris, 1548) • Rawnaq al-Sultāna – ('Splendour of the Sultanate'); translation of the Historia rerum in Oriente gestarum (Frankfurt, 1587). A history of Constantinople. • Tuḥfat al-kibār fī asfār al-Bihār (تحفة الكبار في أسفار البحار) ('A Gift to the Great concerning Naval Expeditions') (1656) –The History of the Maritime Wars of the Turks (1831) English translation by James Mitchell. • Sullam al-Wuṣūl ilā Ṭabaqāt al-Fuḥūl (سلم الوصول إلى طبقات الفحول) ('Ladder Leading to the Strata of the Eminent') (1651/2) Biographical dictionary of 8561 scholars, ancient and modern, to the letter Ṯāʾ, counterpart to Kashf al-Ẓunūn. Critical edition 2009. • Tuḥfat al-Akhyār fī’l-Hukam wa-l’Amthāl wa-l’Asha’ār (تحفة الأخيار في الحكم والأمثال والأشعار) (‘The Precious Gift of the Elect, on Maxims, Proverbs, and Poems’) (1653); completed to the letter Jīm. • Rumeli und Bosna, geographical treatise (tr. German)

The authorities additionally record the headings Kâtib Çelebi, Haci Halife, Khaṭīb Shalabī, Ḥajjī Khalīfa and Muṣṭafa Ibn ʿabd Allāh. His recorded languages were Arabic, Turkish, Persian and Ottoman Turkish. His recorded confession was Islam.