Jamal al-Din al-Qasimi
Jamal al-Din bin al-Qasimi (1866 – 1914) was a Syrian Islamic scholar and one of the leading figures of the Salafi movement in late Ottoman Syria. His writings covered hadith, tafsir (Qur'anic exegesis), fiqh (jurisprudence) and ethics. He is regarded as part of the generation of Muslim reformers influenced by Muhammad Abduh and Rashid Rida.
Also recorded as Jamaluddin al-Qasimi · Jamal al-Din ibn Muhammad Saeed bin Qasim al-Hallaq al-Qasimi
Jamal al-Din al-Qasimi

Khayr al-Din al-Zirikli · 2 - الزركلي 1954-1959/page/n153/mode/1up Al-Aʻlām, second edition, 1958, volume 2, page 153 · Public domain
- Name
- Jamal al-Din al-Qasimi
- Movement
- Salafi
- Born
- 10 October 1866
- Birthplace
- Damascus, Ottoman Syria
- Died
- 10 April 1914 (aged 47)
- Occupation
- theologian, qur'anic exegete, islamic jurist and poet.
- Teachers
- Muhammad Salim al-Attar, Ahmad al-Halwani, Bakri al-Attar and Muḥammad Saʿīd Qāsimī.
- Known for
- Maḥāsin al-taʼwīl, Dalāʼil al-tawḥīd, Iṣlāḥ al-masājid min al-bidaʻ wa-al-ʻawāʼid, Mawʻiẓat al-muʼminīn min Iḥyāʼ ulūm al-dīn and al-Faḍl al-mubīn ʻalá ʻIqd al-jawhar al-thamīn.
- Languages
- Arabic.
VALÉORINE Encyclopedia
VALÉORINE documentary reading
Documentary summary
Jamal al-Din bin al-Qasimi (1866 – 1914) was a Syrian Islamic scholar and one of the leading figures of the Salafi movement in late Ottoman Syria. His writings covered hadith, tafsir (Qur'anic exegesis), fiqh (jurisprudence) and ethics. He is regarded as part of the generation of Muslim reformers influenced by Muhammad Abduh and Rashid Rida.
Admitted source layer · organised and presented by VALÉORINE
Note VALÉORINE
Jamal al-Din al-Qasimi (1866–1914) was an islamic jurist, Islamic jurist and literary scholar, among other activities. The islamic jurist was born and died in Damascus.
Among the works are al-Faḍl al-mubīn ʻalá ʻIqd al-jawhar al-thamīn, Dalāʼil al-tawḥīd, Iršād al-k̲alq ilā al-ʻamal bi-k̲abar al-barq and Iṣlāḥ al-masājid min al-bidaʻ wa-al-ʻawāʼid, among others. Languages used include Arabic.
Composed from admitted, traceable facts · 01 October 2026
VALÉORINE
Reference Check
Propose documentary evidence for Jamal al-Din al-Qasimi. A contribution is never written directly as fact: identity, source, rights and evidence gates still decide.
Sign in to contribute
Documentary evidence
Documentary basis
Authority files
wikidata · Q4308814 · wikipedia · Jamal al-Din al-Qasimi
In this article
Biography
Biography
Training under Muhammad Salim al-Attar, Ahmad al-Halwani and Bakri al-Attar is recorded. Muhammad al-Bazam, Muhammad Bahjat Baytar and Abdelhafid El Fassi are recorded as having studied under Jamal al-Din al-Qasimi. The recorded working language is Arabic. Works named in the authority record are Maḥāsin al-taʼwīl, Dalāʼil al-tawḥīd, Iṣlāḥ al-masājid min al-bidaʻ wa-al-ʻawāʼid, Mawʻiẓat al-muʼminīn min Iḥyāʼ ulūm al-dīn and al-Faḍl al-mubīn ʻalá ʻIqd al-jawhar al-thamīn.

ختم جمال الدين القاسمي من إحدى إجازاته للشيخ حامد التقي الدمشقي
عبد العزيز علي
Key facts
Key facts
• Honorific Prefix — Shaykh • Name — Jamal al-Din al-Qasimi • Native Name — جمال الدين القاسمي • Religion — Islam • Denomination — Sunni • Jurisprudence — Shafi'i • Creed — Athari • Movement — Salafi • Born — 10 October 1866 • Birthplace — Damascus, Ottoman Syria • Died — 10 April 1914 (aged 47) • Place of death — Damascus, Ottoman Syria • Father — Muhammad Saeed al-Qasimi • Students — Muhammad al-Bazm
Political situation
Political situation
• Illustration — A map showing the influence of the Ottoman Empire in 1914, the same year al-Qasimi died al-Qasimi lived in Damascus under Ottoman era between the 13th Hijri century to the end of the first third of the 14th Hijri century, During this period, the Ottoman state was at its most weakened condition, to the point that it was referred to as "The Sick Man" He witnessed the reign of four Ottoman sultans: Abdulaziz (1861–1876), Murad V (1876), Abdul Hamid II (1876–1909), and finally Mehmed V (1909–1918). During that time, the Ottoman Empire declared bankruptcy due to the excessive spending and extravagance of Abdulaziz. Numerous uprisings broke out in Romania, Serbia, Bosnia, Bulgaria, and Egypt. however, the Levant was not affected by these disturbances and remained calm, European colonial Powers begun to pressure the Ottomans and intervene in its internal affairs under the pretext of reform and modernization. Sultan Abdul Hamid II tried to fix these issues by paying off the state's debts and attempting to suppress the revolutions in the Balkans region, but, the reform efforts failed due to the outbreak of The Russo-Turkish War in 1877 in which the Ottomans were defeated, and it concluded with The Treaty of Berlin that resulted in the independence of several European States from The Ottoman Empire including Romania, Serbia, Montenegro, Bulgaria, Bosnia, Herzegovina, and Cyprus, European powers exploited the weakness of the Ottoman Empire and seized its territories like France who took Algeria and Tunisia, United Kingdom occupied Egypt, Aden, and Italy seized Tripolitania, • Illustration — Portrait of Abdul Hamid II
Early life and education
Early life and education
Al-Qasimi was born in Damascus in 1866. His father, Muhammad Saeed al-Qasimi, was a local religious teacher. He studied under prominent Damascene scholars including Muhammad Salim al-Attar, Ahmad al-Halawani al-Kabir, and Bakri al-Attar. He was trained primarily in the Shafi‘i school of Islamic law and adhered to the Athari creed.
Career
Career
Between 1890 and 1894, al-Qasimi worked as a state-appointed preacher and teacher in various Syrian towns. In 1895 he was briefly detained in what was known as the “Mujtahids Incident,” after accusations that he and colleagues were promoting unorthodox religious ideas; he was later cleared of all charges. He maintained close correspondence with Egyptian reformers Muhammad Abduh and Rashid Rida, which contributed to the development of early Arab Salafi thought. Following the Young Turk Revolution and the rise of the Committee of Union and Progress, al-Qasimi and other reformist scholars faced increased restrictions from Ottoman authorities, who associated their movement with political dissent and Wahhabi influence. In his later years, al-Qasimi focused on teaching and writing. He held lessons in tafsir and jurisprudence at the Sinan Pasha Mosque in Damascus, continuing the tradition of his father and grandfather.
Selected works
Selected works
• Qawa‘id al-Tahdith min Funun Mustalah al-Hadith – Principles of Hadith terminology. • Islah al-Masajid min al-Bida‘ wal-‘Awa’id – Reforming the Mosques from Innovations and Customs. • Tafsir al-Qasimi (Mahasin al-Ta’wil) – a multi-volume Qur’anic commentary. • Ta’thir al-Masham fi Mathir Dimashq al-Sham – Historical accounts of Damascus. • Irshad al-Khalq ila ‘Amal bil-Birq – Treatise on social reform.
Death
Death
Al-Qasimi died in 1914 in Damascus from typhoid fever.
Identity and origins
Identity and origins
The authorities additionally record the headings Jamaluddin al-Qasimi and Jamal al-Din ibn Muhammad Saeed bin Qasim al-Hallaq al-Qasimi. His recorded language was Arabic. His recorded confession was Islam. He was the child of Muḥammad Saʿīd Qāsimī. One child is recorded: Ẓāfir Qāsimī. Other recorded relations include Qāsim alḥalaaāq.
Life and career
Dated record
Life and career
The full dated record · 2 entries
1866
Jamal al-Din al-Qasimi born at Damascus.
1914
Jamal al-Din al-Qasimi died at Damascus.
Legacy
Al-Qasimi is regarded as one of the key forerunners of 20th-century Islamic reformism in the Levant. His students and writings influenced subsequent Syrian and Arab religious thought.
Thought and scholarship
Al-Qasimi’s work reflected the reformist ideas of his time, emphasizing ijtihad (independent reasoning) and opposition to taqlid (uncritical following of earlier scholars). He adopted the teachings of Ibn Taymiyya and admired Muhammad ibn Abd al-Wahhab for his role in opposing superstition and innovation in religion. At the same time, he maintained his grounding in the classical scholarly tradition and rejected sectarian polemics. His major works address theology, hadith studies, Qur’anic interpretation, and social ethics. They were written in a systematic, encyclopedic style typical of late Ottoman scholars.
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Lauzière, Henri. The Making of Salafism: Islamic Reform in the Twentieth Century. Columbia University Press. 27–59. 2015. 978-0-231-17550-0.
- 2.Weismann, Itzchak. Taste of Modernity: Sufism, Salafiyya, and Arabism in Late Ottoman Damascus. Brill. 279–303. 2001.
- 3.منياوي. جهود ومنهج الشيخ جمال الدين القاسمي رحمه الله في الدعوة إلى الله تعالى. Umm al-Qura University. 2012.
- 4.العجمي, محمد بن ناصر. إمام الشام في عصره جمال الدين القاسمي. دار البشائر الإسلامية. 2009. 480177045.
- 5.فريد, محمد. تاريخ الدولة العلية العثمانية. دار النفائس. 1981. 14988514.
- 6.أباظة (1997)، ص. 19
- 7.حسون (1994)، ص. 229
- 8.منياوي (2012)، ص. 20
- 9.منياوي (2012)، ص. 20
- 10.Weismann, Itzchak. Taste of Modernity. Brill. 279–281. 2001.
- 11.Al-Istanbouli, Mahmoud Mahdi. Sheikh al-Sham Jamal al-Din al-Qasimi. The Islamic Office. 39. 1985.
- 12.Weismann, Itzchak. Taste of Modernity. Brill. 286–287. 2001.
- 13.Lauzière, Henri. The Construction of Salafiyya: Reconsidering Salafism from the Perspective of Conceptual History. International Journal of Middle East Studies. 42. 3. 369–389. 2010.
- 14.Weismann, Itzchak. Taste of Modernity. Brill. 296–299. 2001.
- 15.Weismann, Itzchak. Taste of Modernity. Brill. 301–303. 2001.
- 16.Weismann, Itzchak. Taste of Modernity. Brill. 289–291. 2001.
- 17.Lauzière, Henri. The Making of Salafism. Columbia University Press. 48–52. 2015.
- 18.Weismann, Itzchak. Taste of Modernity. Brill. 303. 2001.
- 19.Lauzière, Henri. The Making of Salafism. Columbia University Press. 55–58. 2015.
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
reference work
Wikidata, structured authority record Q4308814: Jamal al-Din al-QasimiWikimedia Foundation
Secondary witnessreference work
Secondary witness
Further particulars
Held on the record
Further particulars
Open the remaining particulars
He trained under Muhammad Salim al-Attar, Ahmad al-Halwani, Bakri al-Attar and Muḥammad Saʿīd Qāsimī. Each of those relationships is stated by the authority record rather than inferred from style.
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 16 August 2026.
Elsewhere in Books
39,529 published records in this field, each with its sources named.
- Jalal Tabib ShiraziAuthor
- Jalil MammadguluzadehAuthor
- Jalu KurekAuthor
- Jamal al-AtassiAuthor
- Jamal al-Din Muhammad IsfahaniAuthor
- Jamal EhsaniAuthor
- Jamal JumáAuthor
- Jamal-ud-Din HansviAuthor
Best supported in this field
For owners
Own a work by Jamal al-Din al-Qasimi?
A specialist will read what you send and tell you what the house can establish, what it cannot, and whether the object is suited to sale. There is no charge and no obligation. The object stays with you throughout; nothing is shipped to us unless it is arranged in writing beforehand.