Georges Franju

• Name — Georges Franju • Born — 12 April 1912 • Birthplace — Fougères, France • Died — 5 November 1987 • Place of death — Paris, France • Occupation — Director, screenwriter • Years Active — 1934, 1949–1978 Georges Franju (lang; 12 April 1912 – 5 November 1987) was a French filmmaker. He was born in Fougères, Ille-et-Vilaine.

Before working in French cinema, Franju held several different jobs. These included working for an insurance company and a noodle factory. He served briefly in the military in Algeria and was discharged in 1932. Upon his return, he studied to become a set designer and later created backdrops for music halls including Casino de Paris and the Folies Bergère. In the mid-thirties, Franju and Henri Langlois met through Franju's twin brother Jacques Franju. As well as creating the 16 mm short film Le Métro, Langlois and Franju also started a short-lived film magazine and created a film club called Le Cercle du Cinema with 500 francs he borrowed from Langlois' parents. The club showed silent films from their own collections followed by an informal debate about them amongst members. From Le Cercle du Cinema, Franju and Langlois founded the Cinématheque Française in 1936. Franju ceased to be closely related with the Cinématheque Française as early as 1938, and only became associated with it strongly again in the 1980s when he was appointed as the honorary artistic director of the Cinématheque. In 1937, Franju and Langlois co-founded another less successful film journal titled Cinematographe which had only two issues. In early 1940, Franju and Dominique Johansen co-founded another organization to promote cinema called Circuit Cinématographique des Arts et des Sciences which closed on 31 May 1940.

In 1949, Franju began work on a series of nine documentary films. The Nazi occupation of Paris and the industrialism following World War II influenced Franju's early works. His first documentary, The Blood of Beasts (French: Le Sang des Bêtes) was a graphic film of a day inside a Paris slaughterhouse. The second documentary, commissioned by the government in 1950, was Passing By the Lorraine (French: En Passant par la Lorraine). The film was commissioned as a celebration of the modernization of the French industry, but Franju's film showed his view of the ugliness spewing forth from monstrous factories. Franju's third film commissioned by the French government, Hôtel des Invalides (1951), was a look at life inside a veterans' hospital. The film was commissioned as a tribute to the hospital and the War Museum, but Franju turned it into a film against the glorification of militarism. Franju later said that Hôtel des Invalides was his favorite of his three "slaughter" films. With Head Against the Wall (French: La tête contre les murs) in 1958, Franju turned toward fiction feature films. His second feature was the horror film Eyes Without a Face (French: Les Yeux sans Visage) about a surgeon who tries to repair his daughter's ruined face by grafting on to it the faces of beautiful women. His 1963 film Judex was a tribute to the silent film serials Judex and Fantomas. In Franju's later years his film work became less frequent. Franju occasionally directed for television and in the late seventies he retired from filmmaking to preside over the Cinématheque Française. Georges Franju died on 5 November 1987.

• Year — Film — English title — Notes • 1935 — Le Metro — The Metro — co-directed with Henri Langlois • 1948 — Le Sang des bêtes — Blood of the Beasts • 1950 — En passant par la Lorraine — Passing through Lorraine • 1951 — Hôtel des Invalides — House of Invalids • 1952 — Le Grand Méliès — The Great Méliès • 1952 — Monsieur et Madame Curie — Mr. and Mrs. Curie • 1953 — Les Poussières — Dust of Life • 1954 — Navigation Marchande — Merchant Navigation — Film renounced by Franju. • 1955 — A propos d'une rivière — About a River • 1955 — Mon chien — My dog • 1956 — Le Théâtre national populaire — The National Popular Theatre • 1956 — Sur le pont d'Avignon — On the bridge of Avignon • 1957 — Notre-dame, cathédrale de Paris — Notre-Dame, Cathedral of Paris • 1958 — La Première Nuit — The First Night • 1959 — La Tête contre les murs — Head Against the Wall • 1960 — Les Yeux sans visage — Eyes Without a Face • 1961 — Pleins feux sur l'assassin — Spotlight on a Murderer • 1962 — Thérèse Desqueyroux — Therese • 1963 — Judex — Judex — Remake of 1916 French serial film • 1965 — Thomas l'imposteur — Thomas the Impostor — Entered into the 15th Berlin International Film Festival • 1965 — Les Rideaux blancs — The Moment of Peace — Les rideaux blancs segment • 1965 — Marcel Allain — Short documentary about the writer • 1970 — La Faute de l'abbé Mouret — The Demise of Father Mouret • 1973 — La ligne d'ombre — The Shadow Line — Based on the novella The Shadow-Line (1917) by Joseph Conrad • 1974 — Nuits rouges — Shadowman

In her study of French cinema since the French new wave, Claire Clouzot described Franju's film style as "a poignant fantastic realism inherited from surrealism and Jean Painlevé science cinema, and influenced by the expressionism of Lang and Murnau". Franju's focus was on the visual aspect of filmmaking, which he claimed marked a director as an auteur. Franju claimed to "not have the story writing gift" and was focused on what he described as the "putting into form" of the film. Franju used elements of surrealism and shock horror within his films in order to "awaken" his audience. Franju had a long history of friendship with well-known surrealists including André Breton, and the influence of this movement is extremely evident in his works. Franju uses these elements to link horror, history, and an ironic commentary on modernity's ideal of progress. Franju is quoted as having said "It's the bad combination, it's the wrong synthesis, constantly being made by the eye as it looks around, that stops us from seeing everything as strange." Throughout his documentary Le Sang des bêtes, for example, Franju reminds the audience just how strange everyday life can be. The opening sequence of the film presents the modern age as a "dream land" in which there is a need for some sort of awakening; Franju's awakening comes through historical knowledge. Surrealist depictions of strange mannequins on the city's edge are reminiscent of the bodies of the men wounded in war. Walter Benjamin argued that surrealism must "disturb capitalist culture's mythic assumptions of a rationalized evolving history" which is done by provoking a simultaneous interpretation of the past and the present. This, as Benjamin argues, relies on the recognition of horror within everyday life. Franju does this in many ways throughout Le Sang des bêtes. For example, "La Mer" plays during a sequence in the slaughterhouse, comparing the lyrics to aspects of the slaughter, forcing the audience to interpret the love song in new and horrific ways. A similar contradiction can be seen in the film during scenes in which voiceover narration is used. The use of voiceover in the film works to undermine the form of a more typical documentary film. By alternating male and female narrators, the clinical, typically masculine authority of the documentary film is undermined. During the scene in which the instruments of slaughter are examined, the contradiction between the clinical account of the use of the instruments and the visceral horror of the instruments themselves points out the horrors that are ignored by modern society. The same is true of Franju's most famous film, Les Yeux sans visage (Eyes Without a Face), which also uses aspects of the scientific documentary film to accentuate horror. Les Yeux sans visage proved so horrific that audience members in Edinburgh fainted during screenings. During the most graphic grafting scene in the film a large importance is placed on surgical lamps, the scalpel being used, gloves, masks, and operating tables. Once again, the contradiction between the methodical, scientific approach to this horrific situation and the situation itself serves to accentuate the horror. Les Yeux sans visage also uses surrealist elements to address aspects of post-war life. During one scene, loud, disrupting noises of an airplane and church bells are heard while Dr. Genessier and Louise bury a failed facial graft candidate. This scene serves to portray the loss of faith in medicine (represented by the body created by another of Dr. Genessier's many failed attempts to complete this surgery), the progress of technology (represented by the airplane), and the comfort of religion (represented by the church bells). This surrealist combination forces a new view of modernity and thus a reevaluation of the past.