Dasu Sriramulu

The recorded working language is Telugu, English and Sanskrit. The field of work recorded is poetry. Works named in the authority record are Sri Devi Bhagavatamu, Sangitarasa Tarangini anu Buddha Natakamu, Chakkatla Danda, Surya Satakamu, Krutulu, Padamulu - Javaleelu and Telugunadu.

• Name — Dasu Sriramulu • Born — 8 April 1846 • Birthplace — Kurada, Madras Presidency, British India (now in Andhra Pradesh, India) • Died — 16 May 1908 • Place of death — Eluru, Madras Presidency, British India (now in Andhra Pradesh, India) • Occupation — Teacher Advocate Composer Playwright Poet • Spouse — Janakamma • Children — Keshava Rao, Narayana Rao, Govinda Rao, Madhava Rao, Vishnu Rao, Madhusudana Rao, Vemuri Saradamba (daughter) • Mother — Kamamma • Father — Kannaiah • Awards — Mahakavi • Known for — Devi Bhagavatam (Telugu) Telugunadu Mahakavi Dasu Sriramulu (18461908) was an Indian scholar, poet, orator, author, astrologer, avadhani, translator, and social reformer. He was a lawyer by profession. He was a child prodigy. He had no formal tutelage in these diverse arts – his knowledge was gained through his personal studies and association with scholars and artists.

He was born on 8 April 1846 in Kuraada village, Krishna District, Madras Presidency (presently the Andhra Pradesh state), India. Sriramulu's parents were Kannayya and Kamamma. He had early education in Sanskrit, Telugu, Vyakarana (grammar) and Scriptures in the traditional manner. He mastered these arts from his close association with exponents in these arts and by natural instinct rather than by formal percept under a guru. In his tenth year he studied Telugu, Sanskrit classical literature and Hindu Astronomy, by his twentieth year attained proficiency in these subjects and after another six years secured a teacher's place. Later he began his English education and qualified for setting up his law practice as 'first grade pleader'. He continued in the profession until 1895. He died in his sixty-second year in his own house at Eluru (Andhra Pradesh) state.

He dominated the literary world in later half of the 19th century. The encyclopaedias of Telugu literature devoted a chapter to Dasu Sriramulu. He devoted himself to the authorship of a number of useful works for the edification of the public on literary, social and miscellaneous subjects. His miscellaneous works in Arithmetic, science of expression and Logic written in Telugu will amply repay perusal. He was a fluent speaker and traveled extensively in the Northern Circars and the Nizam's Dominions for several years, delivering lectures on diverse subjects. He began writing so early in his 12th year and wrote many books in Sanskrit and Telugu. In 1902 his master pieces of literary works both the languages - Andhra Devl Bhagavatam, and Sakuntalam were written He wrote Somalingeswara satakam when he was only 12 years old and Satrajiti Vilasam, a yakshaganam at the age of14 years. Later he wrote kavyalu, Satakas (100 verses), plays, lyrics for musical and dance compositions such as - Krutulu, Javalis, Padams, yakshaganam in Telugu. He translated many satakams and plays from Sanskrit into Telugu.

His long time association with Social Reform Movement, enabled him to render meritorious services to a magazine 'Social Reform', in addition to his works on the subject. Sriramulu also started a school in 1886 to help middle school English teacher when he lost his employment on false allegations. Devadasis dances were arranged during temple festivals and marriages. They were taking his help in learning the lyrics of javalis, padams, music and dance. They were seeking his permission and blessings to perform dances. He wrote these javalis and padams for them and also found a school of music in Eluru appointing teachers. He was participating in many literary social gatherings, taking his wife along with him, which was against the social customs during his time. He taught music to his daughter Saradamba, - a taboo in those days. He allowed his daughter to give concerts also. His daughter's education became hindrance to her wedding as per then social norms, even though he followed liberal practices in his son's marriages. He did not follow meaningless social injunctions set in the name of tradition and customs. He wrote ‘mundan khandana’ opposing the religious practice of shaving the heads of widows and wrote articles like ‘duracaara pisaach bhaMjani’, condemning these evil practices. To propagate the correct views on traditions and started a monthly journal ‘analpa jalpita kalpavalli’ to propagate the correct views on traditions.

Sriramulu married Janakamma at the age of his 13. They had six sons and a daughter. They are - Kesava Rao, Narayana Rao, Madhava Rao, Govinda Rao, Vishnu Rao, Madhusudhana Rao and daughter Saradamba, whom he taught Sanskrit and music. His second son Narayana Rao wrote 'Sri Sangitarasatarangini Anu Buddha Natakamu' left it in the middle of 3rd chapter and expired in 1905, which was later completed by Sriramulu. His fifth son Vishnu Rao wrote 'Dasuvari vamsa charitra (Family History) and Dasuvari vamsa vruksham (Family tree)'. Sriramulu educated his daughter Vemuri (Dasu) Saradamba. She learnt Telugu, Sanskrit, playing Veena (a musical instrument) at the very early age and began writing poems and also giving concerts in a far places like Mysore. She had written Nagnajiti parinayam (a kavyam) and Madhava satakamu of 100 verses at the age of 11 years. She survived only for 19 years.

• Bahumukha prajnasali Mahakavi Dasu Sriramulu (1975): The booklet was written by Dasu Atchuta Rao and published on the occasion of 1st Telugu World Conference, held in Hyderabad in 1975. • Mahakavi Dasu Sriramulu Jayanthi Sanchika (A special issue published in April 1973) as a tribute to Sriramulu mahakavi on the occasion of his 100th birthday, compiling the articles written by other scholars. • Mahakavi Dasu Sriramulu Gari Kruthulu Oka Sameeksha (The doctoral thesis of V.Vaidehi on Dasu Sriramulu Kruthulu, which was Published as book in 2013) • Complete story of genealogy of Dasu family, by Dasu Harinarayana. He compiled in 2018. The following literary works of Dasu Sriramulu are unavailable. • Abhinaya Darpanamu (A treatise on music and dance) • Abhinava Koumudi (A treatise on music and dance) • Chilakulakoliki Satakamu (Satakamu, 100 verses) • Gollapalli Raghunaadha Satakamu (1865- Satakamu 100 verses) • Janaki Parinayam (Play of Rambadhra Dikshit - Translated from Sanskrit into Telugu). Serialized in a literary journal of his time –“Saraswati”. • Kamakshi satakamu (Satakamu, 100 verses) • Krishnarjuna Samaram (1861) Kavyam • Lakshana vilasamu (Yakshaganamu) (1876, narrative of a romantic tiff between Krishna and Lakshana) • Malatimadhveeyanatakamu, (Play of Bhavabhuti - Translated from Sanskrit into Telugu in 1900). It was also serialized in a literary journal of his time –“Manjulavani”. • Malavikagnimitra natakamu (Play) • Mahavira charitra natakamu (Play in 1901) • Manjari madhukareeyamu • Manolakshmi vilasamu, (Play in 1890) • Mudrarakshasa natakamu (Play in 1901) • Muddugumma Satakamu (Satakamu 1901) • Namaskaravidhi Deepika (1897 to 1907) • Noukayanamu • Pancha Nrusimha Khetra mahatyamu leka Vedachala mahatyam (Kavyam in 1866) • Paschatya vidya prasamsa • Punarvivaha vicharana • Ratnavali (Play) • Satrajiti Vilasamu (Yakshaganamu,1860) • Seetakalyana natakamu (Play) • Somalingeswara satakam (1857) • Sourasangrahaganitamu (1867) • Tarka koumudi anu nyayabodha grandhamu (1899) • Trimatamulu • Uttararamayana charitra natakamu (Play) • Vaisyadharma deepika (1896) • Victoria dvatrinsati • Yakshaganam Samvarnopakhyanamu (Yakshaganam)

He has around 80 musical compositions with mudra: Dasu Rama to his credit. By the end of 1887 Sriramulu completed 2 volumes of keertanas, swarajitis, tillanas, padams and javalees (different forms of Carnatic music). His keertanas generally had a pallavi (the initial portion of musical composition) and three charanas (stanzas) written in the praise of Vinayaka, Saraswati, Krishna, Rama, Jagadamba and Lakshmi. Sriramulu Padams were dedicated to Thotlavalluru Venugopalaswami. His mudra was "Dasu Rama". The notation was provided by Voleti, Nallanchakravarthula Krishnamacharyulu, and Nookala Chinna Satyanarayana. His musical works were sung by Dwaram Venkataswamy Naidu, Sripada Pinakapani, Voleti Venkataswarulu, Srirangam Gopalaratnam, etc. Pinakapani mentioned that "the grammar of his padams and javalis was perfect. He was among the finest composers in this genre. "Hyderabad brothers (Sri D. Raghavachari, and Sri D. Seshachari), Malladi Brothers, Malladi Suribabu, Voleti Venkateswerlu, Sriramgam Gopalaratnam etc. rendered his compositions in public concerts, at All India Radio national level programmes, television. His compositions were sung by musician Y. Ramaprabha and brought out as CD under the title 'Dasu Sreerama Ganasudha'.

The poet, composer Dasu Sriramulu's association with traditional dancers, their patrons (kings, landlords) and devadasis (temple dancers resulted in his treatise Abhinaya Darpanam, padams and javalis. Kuchipudi gurus, and choreographers consulted Sriramulu for their dance performances. Temple dancers performed his compositions and paid public tribute to him. Kuchipudi expert Vedantam Ramalinga Sastry reveals: "Kuchipudi gurus like Bhagavathula Vissaiah were enriched by his inputs." There was a dance programme on his compositions choreographed by Swapnasundari, which was performed by her disciples.