Cherusseri Namboothiri

Several scholars like P. Narayana Pillai and P. Govinda Pillai hold the view that Cherusseri was the name of the Namboothiri's ancestral house (Illam). However, according to T. Balakrishnan Nair, there were 12 cheris in Kolathnadu and the smallest of them was called Cheru-Cheri (Cheru-small; Cheri-an extent of a place) which has finally taken the form of Cherusseri. There aren't many details recorded in history about the life of this poet. There is some dispute about the author's name and his identity. Some scholars are of opinion that he was the same as the Punam Namboothiri of the Champu literature. The difference between the style of Krishna Gadha and that of any of the Champus however refutes this argument. A few lines in the opening stanzas of Krishna Gadha clarify that he was a court poet in the palace of the king Udaya Varma, who then ruled Kolathunadu: "Paalaazhi maathuthaan paalichchu porunna Kolathu Nathan Udayavarman Aajnaye cholliyaal ajnanaayullava njaan Praajnaayingane bhaavichchappol" (When the king who rules the Kolath dhesam commands, the ignorant me pretend to be a talented one). Cherusseri's living period has been decided based on the historical record of King Udayavarman's period of reign. His story about Akruran visiting Ambadi to meet kannan is very famous. His various thoughts Are Portrayed in this story. Krishna Gadha is a long poem of epical dimensions written at the behest of Udaya Varma. It is the first Maha Kavya in Malayalam. Udaya Varma rewarded him with the title Veerasrinkhala and other honors. Cherusseri is the originator of the Gadha style of poetry in Malayalam. Krishna Gadha is the detailed description of the boyhood pranks of Lord Krishna based on the 10th canto of Śrīmad Bhāgavatam, an early Puranic text. Cherusseri's importance lies in his clear inclination towards native tongue, by which his poetry became popular among the people of Kerala. Unlike the language of Cheeraman's Ramacharitam and the works of the Niranam poets, the language of Krishna Gadha marks the culmination of a stage of evolution. This work has been respected by the people of Kerala similar to Thunchaththu Ezhuthachan's Adhyathmaramayanam (Ezhuthachan is known as the father of modern Malayalam literature). The legend is that Cherusseri was inspired by a lullaby and followed the same metrical pattern for the composition of Krishna Gadha. It is written in a melodious metre known as manjari. Krishna Gadha is used in India for daily recitation as an act of worship of Krishna during the Malayalam month Chingam (August–September) by devout Malayali Hindus. The sonorous poetry Krishna Gadha depicts the exploits of Lord Krishna. It is in Krishna Gatha that we see a diction which is similar to that of the present day. The theme deals with the story of Lord Krishna. The sweet and tender aspects of maternal love are wonderfully portrayed in this work. Feelings of passion, devotion, humor, and warmth are all discovered at a superior level, singly in a natural style and with equal measure. Other than Krishna Gadha, Bharatha Gadha is also considered to be Cherusseri's composition.

• Name — Cherusseri Namboodiri • Pen Name — Punam Nampoothiri • Birth Name — Cherussheri Neelakandan Nampoothiri • Born — c. 1375 • Birthplace — Cherussery Illam, Kanathur village, Kolathunadu, (present day, Kerala, India) • Died — c. 1475 • Resting Place — Kozhikode • Occupation — Poet • Language — Malayalam • Education — Teacher • Subject — Poem • Notable Works — Krishna Gadha • Awards — 'Veerasrimkhala'