Bijan Abdolkarimi

He has participated in debates at Iranian universities and also in IRIB TV4 in which he has opposed the notion of Islamic humanities. He is also a scholar of Heidegger's thought and philosophy.

• Region — Western Philosophy • Era — 21st century Philosophy • Name — Bijan Abdolkarimi • Native Name — بیژن عبدالکریمی • Born — 1963 • Birthplace — Tehran, Iran • Alma Mater — Aligarh Muslim University (Ph.D.), University of Tehran (B.A. and M.A.) • School Tradition — Continental • Main Interests — Critique of the Western Culture and Thought Existential phenomenology • Notable Ideas — Nietzscheian World, End of Theology • Thesis Title — The Critique of Kantian Subjectivism (A Heideggerian Perspective) • Thesis Url — http: shodhganga.inflibnet.ac.in/handle/10603/52171 • Thesis Year — 2001 • Doctoral Advisor — Syed Abdul Sayeed • Occupation — Philosopher, Writer, Poet, Translator

Abdolkarimi is associate professor of philosophy at Islamic Azad University North Tehran Branch since 2001. On 4 September 2021, he was fired from Islamic Azad University for alleged “defending the Pahlavi monarchy”. However, the expulsion was suspended on the basis of an interim measure granted by the President of the university.

The main characteristics of Abdolkarimi's thought may be summarized as follows: • Abdolkarimi seeks to present a spiritual, meditative interpretation of Heidegger's thought. • The relation between the West and East is his main issue in his philosophical thinking. He strongly criticizes any ideological, theological understanding of the West and East. He emphasizes a historical, phenomenological understanding of these two traditions. • He has worked on the theory of the end of theology and its critical connotations. Following Gianni Vattimo, he believes that the main philosophical characteristic of our time is the destroyed ontology. Abdolkarimi interprets Vattimo's idea as the "metaphysicslessness of our time". But in the context of Abdolkarimi's thought, the term metaphysics is not merely in the Greek sense and refers to any historical theoretical tradition. • Abdolkarimi believes that the human being's future thought is a kind of nonsecular-nontheological thinking, namely a way of thinking that is in disagreement to the secular, materialistic interpretation of the world, but at the same time does not settle in any historic, theological systems.