Altar of the Gens Augusta
Illustration — Altar in the Carthage room of the Bardo Museum The Altar of the Gens Augusta is a Roman altar associated with the Imperial cult of ancient Rome, which was discovered on the slopes of Byrsa hill above the port of the ancient city of Carthage (modern Tunis). It is now kept in the Bardo National Museum in Tunis.
Altar of the Gens Augusta
Pascal Radigue · CC BY-SA 3.0
- Period
- 14
- Region
- Tunisia
- Related practice
- marble
VALÉORINE Encyclopedia
VALÉORINE documentary reading
Documentary summary
Illustration — Altar in the Carthage room of the Bardo Museum The Altar of the Gens Augusta is a Roman altar associated with the Imperial cult of ancient Rome, which was discovered on the slopes of Byrsa hill above the port of the ancient city of Carthage (modern Tunis). It is now kept in the Bardo National Museum in Tunis.
Admitted source layer · organised and presented by VALÉORINE
Reference Check
Propose documentary evidence for Altar of the Gens Augusta. A contribution is never written directly as fact: identity, source, rights and evidence gates still decide.
Sign in to contribute
World of VALÉORINE
Documentary connections
Only confirmed graph relationships appear here. Images are shown only when their identity and reuse rights both pass the documentary gate.
Documentary evidence
Documentary basis
Authority files
wikidata · Q13591343 · wikipedia · Altar of the Gens Augusta
In this article
Historical context
Historical context
Materials recorded for it are marble. The recorded method of making is sculpture. It is associated with Tunisia. The record gives 14 as its date of establishment or first appearance. It is recorded in the collection of Roman antiquities collections in the Bardo National Museum and Bardo National Museum.
• Illustration — Plan of Roman Carthage. The altar was found near the forum. The altar was found in the immediate vicinity of the Temple of the Gens Augusta. Like several other public buildings, the temple belonged to the Roman quarter of Carthage, which was laid out following the establishment of the Roman colony in 29 BC. The name chosen for the colony, Colonia Iulia Concordia Carthago referenced Augustus's adopted family, the Gens Julia on the one hand and, on the other, the Roman goddess of peace, Concordia, patroness of the city.
Significance
Significance
The altar was discovered in 1916 to the acclaim of scholarly circles. Louis Poinssot published a monograph in 1929 which is the basic reference work for the artwork to this day. In the middle of the twentieth century, Jean Charbonneaux identified the altar as an exceptional example of Roman popular cult. He emphasised its "clarity and naive simplicity," especially given that "only a few monumental reliefs survive from the time of Augustus." Further scholars have affirmed the significance of the altar. The Tunisian archaeologist Abdelmajid Ennabli saw it as an "important document for the understanding of Imperial ideology." For Mohamed Yacoub it is a manifesto of Augustan art, since it creates a connection "between Roman realism and Greek idealism." Yann Le Bohec even considered it the "most spectacular display of Roman art in Africa yet known."
Places
Named by the record
Places
Only places the record itself states, plotted where the house gazetteer settles their coordinates. Nothing is inferred from a name or a nationality.
Tunisia
Country
Altar of the Gens Augusta is associated with Tunisia.
Country
Description
The altar is made from Carrara marble and is decorated with shallow relief on all four sides. The reliefs were framed by a kind of pilaster, covered with stems and either laurel leaves or flowers. On the first side there are five human figures and a bull which is to be prepared for a taurobolium (ritual sacrifice). The second side shows the flight of Aeneas. In his left arm he holds his father Anchises, while in his right hand he leads his son Ascanius/Iulus. The Gens Julia claimed descent from Iulus. Vergil's Aeneid describes how Aeneas visited the founder of Carthage, Dido, after his flight from Troy. The two remaining sides show Rome personified in the form of an Amazon and Apollo with a cithara, a god closely connected with Augustus. • Illustration — Taurobolium • Illustration — Flight of Aeneas • Illustration — Personification of Rome • Illustration — Apollo
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Connaissance des arts, hors-série « Carthage », , 1995,
- 2.Voir photographie de l'inscription dans .
- 3.= AE 1926, +134 ; ILAf, 353 selon .
- 4.« Au musée du Bardo », Les Annales coloniales, 16 mars 1929, .
- 5.Cinq inscriptions référencées , de a à e
- 6.Quatre inscriptions référencées , de a à d
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
reference work
Secondary witnessreference work
Secondary witness
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 16 August 2026.
Elsewhere in Furniture
924 published records in this field, each with its sources named.
- Altar of IncenseTerminology
- altar of reposeTerminology
- Altar of San GirolamoTerminology
- Altar of SaturnTerminology
- Altar of the Three GaulsTerminology
- Altar of the Twelve GodsTerminology
- Altar of VictoryTerminology
- Altar of Zeus AgoraiosTerminology
Best supported in this field
For owners
Own an object connected with Altar of the Gens Augusta?
A specialist will read what you send and tell you what the house can establish, what it cannot, and whether the object is suited to sale. There is no charge and no obligation. The object stays with you throughout; nothing is shipped to us unless it is arranged in writing beforehand.