altar of Hieron
The Altar of Hieron (Ara di Ierone) or the Great Altar of Syracuse is a monumental grand altar in the ancient quarter of Neapolis in Syracuse, Sicily. It was built in the Hellenistic period in Magna Graecia by King Hiero II and is the largest altar known from antiquity.
Also recorded as Altar of Hiero II (Syracuse)
altar of Hieron

CC BY-SA 3.0
- Name
- Altar of Hieron
- Region
- Italy
VALÉORINE Encyclopedia
VALÉORINE documentary reading
Documentary summary
The Altar of Hieron (Ara di Ierone) or the Great Altar of Syracuse is a monumental grand altar in the ancient quarter of Neapolis in Syracuse, Sicily. It was built in the Hellenistic period in Magna Graecia by King Hiero II and is the largest altar known from antiquity.
Admitted source layer · organised and presented by VALÉORINE
Reference Check
Propose documentary evidence for altar of Hieron. A contribution is never written directly as fact: identity, source, rights and evidence gates still decide.
Sign in to contribute
Documentary evidence
Documentary basis
Authority files
wikidata · Q1817943 · wikipedia · Altar of Hieron
In this article
Key facts
Key facts
• Name — Altar of Hieron • Type — Sacrificial altar • Built — Third century BC • Location — Syracuse, Sicily, Italy • Management — Regione Siciliana • Public Access — fenced off • Designation1 — WHS • Designation1 Offname — Syracuse and the Rocky Necropolis of Pantalica • Designation1 Date — 2005 • Designation1 Number — 1200
Purpose
Purpose
The altar is mentioned by Diodorus Siculus, who attributes its construction to Hiero II. Stylistic analysis of the sculptural fragments from the altar confirms this, showing that they were made at the same time as the third phase of the nearby Greek theatre, which belongs after 235 BC. The votive deposit in the natural grotto under the eastern side of the altar shows that the area was already a sacred site in the Archaic period, not long after the city of Syracuse was established. One argument suggests that the altar was dedicated to Zeus Eleutherius (Zeus the Liberator) and was used to celebrate the Eleutheria festival, which commemorated the expulsion of the last Deinomenid tyrant, Thrasybulus of Syracuse in 466 and feature the sacrifice of 450 bulls. The size of this sacrifice would explain the scale of the altar. Caroline Lehmler questions most aspects of this reconstruction. She argues that the altar was dedicated to Olympian Zeus, on the grounds that Zeus Eleutherius was associated with the overthrow of autocrats and Hieron II was a monarch himself and is not otherwise known to have cultivated Zeus Eleutherius, but is known to have carried out several other public works honouring Olympian Zeus. Lehmler stresses, however that the two names are different epithets of the same deity, rather than distinct gods. Lehmler also questions whether sacrifices were carried out on the altar itself, since it would be difficult to get animals up the narrow stairways. She suggests that the animals were slaughtered in the courtyard area and then the parts of the animal that were allotted to the gods were carried up the stairs to be burnt on the altar. Other suggestions, not necessarily mutually exclusive, are that the altar, as well as the nearby theatre, played a role in meetings of the League of the Sicilians which was placed under Hiero's control after the First Punic War, or that it was built for the five hundredth anniversary of Syracuse's foundation. At a more general level it served to aggrandise Hiero, as its builder, demonstrating his wealth and piety. In this, it represented the culmination of a long Sicilian Greek tradition of monumental altars - the 54.5 metre long altar of the fifth-century Temple of Olympian Zeus at Agrigento is an important precursor.
Excavations
Excavations
From late antiquity onwards, the altar was quarried away as raw material for other structures in Syracuse, most recently for the Spanish fortifications of Ortygia at the beginning of the fifteenth century. Amateur archaeological excavations were undertaken by Giuseppe Maria Capodieci in 1780, Saverio Landolina in 1813, and F.S. Cavallari in 1839. The only systematic and scientific excavations of the site were undertaken by Robert Koldewey and Otto Puchstein in 1893. All subsequent study of the altar has been based on their findings.
Gallery
Gallery
• Illustration — The altar at the beginning of the 20th century • Illustration — Detail of the altar • Illustration — View of the northern staircase of the altar, from the northwest
Places
Named by the record
Places
Only places the record itself states, plotted where the house gazetteer settles their coordinates. Nothing is inferred from a name or a nationality.
- Italy
Description
• Illustration — The Greek theatre (centre) and the Altar of Hieron (middle right), seen from the west. The structure is aligned roughly north-north-west to south-east-east, and is located in the Neapolis, slightly to the southeast of the Greek theatre. Almost nothing except the foundations of the structure survive today. The structure was partly built from masonry blocks and partially carved from the living bedrock. The altar itself is 20.85 m wide and 195.8 m long (exactly one Doric stade). It sits on a crepidoma with three steps - at base this is 199.07 m long and 22.51 m wide. This makes it the largest altar known from the ancient world. The upper surface of the altar was divided lengthwise into two levels of different heights: the western half was perhaps 6.06 m high, and the eastern half was significantly taller, rising to a height of perhaps 10.68 m. There was a cornice and a Doric triglyph frieze running around the top of each level. The whole structure was covered in plaster, which was used to smooth out imperfections in the stone and for the fine decorative details. The overall structure of the altar mimics that of small fire altars which are common votive offerings in Sicily. There were stairways on the eastern side of the altar at the northern and southern ends, which led up to the lower level of the structure. Each of the staircases had an entranceway which was supported by two telamones. The feet of one of the northern telamones are still in situ. It is unclear whether it was possible to access the higher level of the structure. The altar was part of a larger complex. Below the structure, on the eastern side, there was a natural grotto, about 18 metres deep which contained votive offerings, some of which were deposited in the Archaic and Classical periods, long before the altar was built. To the west of the altar there was a rectangular open space with a water-proofed basin in the centre, surrounded by a u-shaped stoa. A propylon on the western side of this compound allowed access to both the open space and thus to the altar itself. In Augustan times, this open space was planted with trees in order to turn it into a sacred grove.
Literature
Scholarly footprint
A count of publications is evidence of attention, not of standing, and is given here only as a measure.
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Guida d'Italia: Sicilia - Touring Club Italiano
- 2.Lehmler, Caroline. Syrakus unter Agathokles und Hieron II.: die Verbindung von Kultur und Macht in einer hellenistischen Metropole. Berlin: Verlag Antike, 2005. pp.135-145
- 3.Diodoros 11.72.2
- 4.L. Karlsson "The Altar of Hieron at Syracuse: A Discussion of its Function" Opuscula Romana. Annual of the Swedish Institute in Rome 21 (1996) p.85ff.
- 5.D. Mertens, "Bemerkungen zu westgriechischen Monumentalaltaeren" in L'espace sacrificiel dans les civilisations mediterraneennes de l'antiquite (1991) p.191
References
Citations
References
Each reference names the institution holding it, so a reader may go to the document itself.
reference work
Secondary witnessreference work
Secondary witness
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 16 August 2026.
Elsewhere in Furniture
924 published records in this field, each with its sources named.
- Altar of Athena PoliasTerminology
- Altar of Burnt OfferingTerminology
- altar of Catholic churchTerminology
- Altar of ConsusTerminology
- Altar of IncenseTerminology
- altar of reposeTerminology
- Altar of San GirolamoTerminology
- Altar of SaturnTerminology
Best supported in this field
For owners
Own an object connected with altar of Hieron?
A specialist will read what you send and tell you what the house can establish, what it cannot, and whether the object is suited to sale. There is no charge and no obligation. The object stays with you throughout; nothing is shipped to us unless it is arranged in writing beforehand.