Al-Maqrizi

Training under Al-Damiri is recorded. İbn Tanrıverdi and Shams al-Din al-Sakhawi are recorded as having studied under Al-Maqrizi. The recorded working language is Arabic. The field of work recorded is history of Islam and economics. Works named in the authority record are al-Suluk li-Maʻrifat Duwal al-Muluk, Itti'az al-hunafa bi-akhbar al-a'imma al-Fatimiyyin al-khulafa, al-Mawa'iz wa-l-I'tibar fi dhikr al-Khutat wa-l-Athar, Ighasah al-Ummah bi-Kashf al-Ghummah, Imtāʻ al-asmāʻ bi-mā lil-Nabī min al-aḥwāl wa-al-amwāl wa-al-ḥafadah wa-al-matāʻ and al-Muqaffá al-kabīr.

• Name — al-Maqrīzī (المقريزي) • Birth Name — Taqī al-Dīn Abū al-Abbās Aḥmad ibn 'Alī ibn 'Abd al-Qadir ibn Muḥammad al-Maqrīzī (تقى الدين أحمد بن على بن عبد القادر بن محمد المقريزى) • Birthplace — Cairo, Egypt • Died — 1442 • Occupation — Historian, biographer, writer • Religion — Islam • Notable Works — Al-Mawa'iz wa al-I'tibar • Jurisprudence — Shafi'i • Denomination — Sunni • Influences — * Abu Hanifa • Al-Shafi'i • Dawud al-Zahiri • Ibn Khaldun

A direct student of Ibn Khaldun, al-Maqrīzī was born in Cairo to a family of Syrian origin that had recently relocated from Damascus. When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to al-Mu‘izz li-Dīn Allāh – first Fatimid caliph in Egypt and the founder of al-Qahirah (Cairo) (the victorious) – and even to Ali ibn Abi Talib. He was trained in the Hanafite school of law. Later, he switched to the Shafi'ite school and finally to the Zahirite school. Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt, and his vocal support and sympathy with that revolt against the Mamluks likely cost him higher administrative and clerical positions with the Mamluk regime. The name Maqrizi was an attribution to a quarter of the city of Baalbek, from where his paternal grandparents hailed. Maqrizi confessed to his contemporaries that he believed that he was related to the Fatimids through the son of al-Muizz. Ibn Hajar preserves the most memorable account: his father, as they entered the al-Hakim Mosque one day, told him "My son, you are entering the mosque of your ancestor." However, his father also instructed al-Maqrizi not to reveal this information to anyone he could not trust; Walker concludes: • Ultimately it would be hard to conclude that al-Maqrizi conceived any more than an antiquarian interest in the Fatimids. His main concern seems more likely to be the meaning they and their city might have for the present, that is, for Mamluk Egypt and its role in Islam. (p. 167) In 1385, he went on the Islamic pilgrimage, the Hajj. For some time he was secretary in a government office, and in 1399 became inspector of markets for Cairo and northern Egypt. This post he soon gave up to become a preacher at the Mosque of 'Amr ibn al 'As, president of the al-Hakim Mosque, and a lecturer on tradition. In 1408, he went to Damascus to become inspector of the Qalanisryya and lecturer. Later, he retired into private life at Cairo. In 1430, he again went on Hajj with his family and travelled for some five years. His learning was great, his observation accurate and his judgement good, but his books are largely compilations, and he does not always acknowledge the sources upon which he relied.

Most of al-Maqrizi's works, exceeding 200, are concerned with Egypt. • al-Mawāʻiẓ wa-al-Iʻtibār bi-Dhikr al-Khiṭaṭ wa-al-āthār (Arabic, 2 vols., Bulaq, 1853); French translation by Urbain Bouriant as Description topographique et historique de l'Égypte (Paris, 1895–1900; compare A. R. Guest, "A List of Writers, Books and other Authorities mentioned by El Maqrizi in his Khitat," in Journal of the Royal Asiatic Society, 1902, pp. 103–125). • Itti‘āz al-Ḥunafā’ bi-Akhbār al-A’immah al-Fāṭimīyīn al-Khulafā’ • Kitāb al-Khiṭaṭ al-Maqrīzīyah • Kitāb al-Sulūk li-Ma‘rifat Duwal al-Mulūk • History of the Fatimites; extract published by J.G.L. Kosegarten in Chrestomathia (Leipzig, 1828), pp. 115–123; • History of the Ayyubit and Mameluke Rulers; French translation by Etienne Marc Quatremère (2 vols., Paris, 1837–1845). • Muqaffa, first sixteen-volumes of an Egyptian biographic encyclopedia arranged in alphabetic order. The Egyptian historian, al-Sakhawi, estimated that the complete work would require eighty volumes. Three autograph volumes exist in manuscript in Leiden and one in Paris.

• Mahomeddan Coinage (ed. O. G. Tychsen, Rostock, 1797; French translation by Silvestre de Sacy, Paris, 1797) • Arab Weights and Measures (ed. Tychsen, Rostock, 1800) • Arabian Tribes that migrated to Egypt (ed. F. Wüstenfeld, Göttingen, 1847) • Account of Hadhramaut (ed. P. B. Noskowyj, Bonn, 1866) • Strife between the Bani Umayya and the Bani Hashim (ed. G. Vos, Leiden, 1888) • Historia Regum Islamiticorum in Abyssinia (ed. and Latin trans. F. T. Rinck, Leiden, 1790).

The authorities additionally record the headings Al-Maqrīzī, Makrizi, Maqrizi, Taqi al-Din Ahmad ibn 'Ali ibn 'Abd al-Qadir ibn Muhammad al-Makrizi and Taki-ed-din Ahmed el-Makrizi. His recorded language was Arabic. His recorded confession was Islam.

Works recorded as notable number 6: al-Suluk li-Maʻrifat Duwal al-Muluk, Itti'az al-hunafa bi-akhbar al-a'imma al-Fatimiyyin al-khulafa, al-Mawa'iz wa-l-I'tibar fi dhikr al-Khutat wa-l-Athar, Ighasah al-Ummah bi-Kashf al-Ghummah, Imtāʻ al-asmāʻ bi-mā lil-Nabī min al-aḥwāl wa-al-amwāl wa-al-ḥafadah wa-al-matāʻ and al-Muqaffá al-kabīr.