Swami Shraddhanand
Shraddhanand (22 February 1856 – 23 December 1926), born Munshi Ram, was an Indian independence activist and Arya Samaj sannyasi who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation and organization) and the Shuddhi (purification), a Hindu reform movement in the 1920s.
Also recorded as Swami Sraddhananda
Swami Shraddhanand

Internet Archive Book Images · Image from page 238 of "The Arya samaj · Public domain
- Name
- Shraddhanand
- Born
- 22 February 1856
- Birthplace
- Talwan, Jalandhar, Punjab, India
- Died
- 23 December 1926
- Place of death
- Delhi, India
- Known for
- Social worker Freedom Fighter Independence Activist Teacher Religious Leader
- Occupation
- writer
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Shraddhanand (22 February 1856 – 23 December 1926), born Munshi Ram, was an Indian independence activist and Arya Samaj sannyasi who propagated the teachings of Dayananda Saraswati. This included the establishment of educational institutions, like the Gurukul Kangri University, and played a key role on the Sangathan (consolidation and organization) and the Shuddhi (purification), a Hindu reform movement in the 1920s.
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Swami Shraddhanand (1856–1926) was a writer. The writer was born in Jalandhar and died in Delhi.
Composed from admitted, traceable facts · 27 September 2026
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In this article
Key facts
Key facts
• Honorific Prefix — Swami • Name — Shraddhanand • Born — 22 February 1856 • Birthplace — Talwan, Jalandhar, Punjab, India • Died — 23 December 1926 • Place of death — Delhi, India • Death Cause — Assassination • Known for — Social worker Freedom Fighter Independence Activist Teacher Religious Leader
Early life and education
Early life and education
• Illustration — A portrait of Shraddhanand He was born on 22 February 1856 in the village of Talwan in the Jalandhar District of the Punjab Province of India. He was the youngest child in the family of Lala Nanak Chand, who was a Police Inspector in the United Provinces (now Uttar Pradesh), then administered by the East India Company. His given name was Brihaspati Vij, but later he was called Munshi Ram Vij by his father, a name that stayed with him till he took sanyas in 1917, variously as Lala Munshi Ram Vij and Mahatma Munshi Ram. He adopted atheism after a few incidents, such as when he was prevented from entering the temple while a noble woman was praying. He also was witness to a "compromising" situation involving a church's father with a nun, the attempted rape of a young devotee by pontiffs of the Krishna cult, and the suspicious death of a little girl at the home of a Muslim lawyer. All of these events cemented his atheism. He eventually passed mukhtari exams and began studying law from Punjab University Law College to become a lawyer.
Meeting Dayanand
Meeting Dayanand
He first met Dayanand Saraswati when Dayanand visited Bareilly to give lectures. His father was handling arrangements and security at the events, due to the attendance of some prominent personalities and British officers. Munshiram attend the lectures at his father's request. He originally went with the intent of spoiling the arrangements, then claimed to be strongly influenced by Dayanand's courage, skill, and strong personality. After completing his studies Munshiram started his practice as lawyer.
Career
Career
• Illustration — Shraddhanand in his early days.
Schools
Schools
In 1892 Arya Samaj was split into two factions after a controversy over whether to make Vedic education the core curriculum at the DAV College Lahore. He left the organization and formed the Punjab Arya Samaj. The Arya Samaj was divided between the Gurukul Section and the DAV Section. Shraddhanand headed for Gurukuls. In 1897, when Pandit Lekh Ram was assassinated, Shraddhanand succeeded him. He headed the 'Punjab Arya Pratinidhi Sabha', and started its monthly journal, Arya Musafir. In 1902 he established a Gurukul in Kangri, India near Haridwar. This school is now recognized as Gurukul Kangri University. In 1917, Mahatma Munshi Ram took sanyas as "Swami Shradhanand Saraswati". Shraddhanand established Gurukul Indraprashtha in Aravali near Faridabad, Haryana.
Activism
Activism
In 1917, Shraddhanand left Gurukul to become an active member of the Hindu reform movements and the Indian Independence movement. He began working with the Congress, which he invited to hold its session at Amritsar in 1919. This was because of the Jalianwala massacre, and no one in the Congress Committee disagreed to have a session at Amritsar. Motilal Nehru presided over the session. He also joined the nationwide protest against the Rowlatt Act. The same year he protested in front of a posse of Gurkha soldiers at the Clock Tower in Chandni Chowk, then was allowed to proceed. In the early 1920s he emerged as an important force in the Hindu Sangathan (consolidation) movement, which was a by product of the now revitalised Hindu Mahasabha. Swami Shradhanand was the only Hindu Sanyasi who addressed a huge gathering from the minarets of the main Jama Masjid New Delhi, for national solidarity and Vedic dharma starting his speech with the recitation of Vedic mantras. He wrote on religious issues in both Hindi and Urdu. He published newspapers in the two languages as well. He promoted Hindi in the Devanagri script, helped the poor and promoted the education of women. By 1923, he left the social arena and plunged whole-heartedly into his earlier work of the shuddhi movement (re-conversion to Hinduism), which he turned into an important force within Hinduism. In 1922, Dr. Ambedkar called Shraddhanand “the greatest and most sincere champion of the Untouchables”. In late 1923, he became the president of Bhartiya Hindu Shuddhi Sabha, created with an aim of reconverting Muslims, specifically 'Malkana Rajputs' in the western United Province. This brought him into direct confrontation with Muslim clerics and leaders of the time. 1,63,000 Malkana Rajputs were converted back to Hindu fold due to this movement.
Assassination
Assassination
• Illustration — A 1970 Indian stamp dedicated to Shraddhanand. • Illustration — Statue of Shraddhanand in front of Delhi Town Hall. On 23 December 1926, Shraddhanand was assassinated by an Islamic radical Abdul Rashid who said he murdered Shraddhanand over his comments on Islam. Rashid was executed by hanging in 1927. Gandhi called the murderer Rashid "my brother" just after the murder and objected to the hanging of murderer Rashid. The 'Swami Shraddhanand Kaksha' at the archeological museum of the Gurukul Kangri University in Haridwar houses a photographic journey of his life. A statue of him was placed in front of Delhi Town Hall after independence, replacing a statue of Victoria. This location in Old Delhi is termed ghantaghar because the old clock tower stood here until the 1950s.
Personal life
Personal life
Shraddhanand and his wife Shiva Devi had two sons and two daughters. His wife died when Shraddhanand was 36 years old. His granddaughter Satyavati was a prominent opponent of the British rule in India.

Swami Shraddhanand
Anonymous Unknown author · Scan from the original work
Places
Named by the record
Places
Only places the record itself states, plotted where the house gazetteer settles their coordinates. Nothing is inferred from a name or a nationality.
Jalandhar.
Birth place
Delhi.
Death place
Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.Swami Shraddhanand. www.aryasamajhouston.org.
- 2.Autobiography http://www.vedpedia.com .
- 3.G.S. Chhatra (2007). Some Indian Personalities of the Time: Swami Shraddhanand Advanced Study in the History of Modern India Lotus Press. p. 227.
- 4.Chetan Bhatt (2001). Shraddhanand Hindu Nationalism: Origins, Ideologies and Modern Myths Berg Publishers. . p. 62.
- 5.R. K. Ghai. (1990) Shuddhi Movement in India: A Study of Its Socio-political Dimensions, Commonwealth Publishers. , p. 43.
- 6.Dr. Ambedkar Foundation. Dr. Babasaheb Ambedkar Writings & Speeches Vol. 9. 23–24. 1991. 978-93-5109-064-9.
- 7.G. R. Thursby (1975). Controversy Hindu-Muslim Relations in British India: A Study of Controversy, Conflict, and Communal Movements in Northern India 1923–1928, BRILL. . p. 15.
- 8.Kenneth W. Jones (1987). Socio-Religious Reform Movements in British India: Socio-Religious Reform Movements in British India, Volume III Cambridge University Press. . p. 194.
- 9.Gupta, Charu. Articulating Hindu Masculinity and Femininity: 'Shuddhi' and 'Sangathan' Movements in United Provinces in the 1920s. Economic and Political Weekly. 33. 13. 727–735. 1998. 0012-9976.
- 10.Ram Madhav on history textbook deletions: All NCERT has done is present the facts about Gandhi's assassination. The Indian Express. 2023-04-21.
- 11.V. V. Nagarkar. Genesis of Pakistan. Allied Publishers. 164. 1975. 978-0-88386-711-2.
- 12.Archaeological Museum Gurukul Kangri University.
- 13."Stories in stone", The Hindu, 20 October 2014
- 14.Clock Tower Chandni Chowk, Delhi, Early 1900s. Columbia.edu. Retrieved on 17 December 2018.
- 15.Geraldine Forbes. Women in Modern India, Volume 4. Cambridge University Press. 148. 1999. 9780521612401.
Bibliography printed in the source article · 15
- The Arya Samaj and Its Detractors: A Vindication, Rama Deva. Published by s.n, 1910.
- Hindu Sangathan: Saviour of the Dying Race, Published by s.n., 1924.
- Inside Congress, by Swami Shraddhanand, Compiled by Purushottama Rāmacandra Lele. Published by Phoenix Publications, 1946.
- Kalyan Marg Ke Pathik (Autobiography:Hindi), New Delhi. n.d.
- Autobiography (English Translation), Edited by M. R. Jambunathan. Published by Bharatiya Vidya Bhavan, 1961
- Swami Shraddhanand, by Satyadev Vidyalankar, ed. by Indra Vidyavachaspati. Delhi, 1933.
- Swami Shraddhanand (Lala Munshi Ram), by Aryapathik Lekh Ram. Jallandhar. 2020 Vik.
- Swami Shraddhanand, by K.N. Kapur. Arya Pratinidhi Sabha, Jallandhar, 1978.
- Swami Shraddhanand: His Life and Causes, by J. T. F. Jordens. Published by Oxford University Press, 1981.
- Section Two:Swami Shraddhanand . Modern Indian Political Thought, by Vishwanath Prasad Varma. Published by Lakshmi Narain Agarwal, 1961. Page 447.
- Chapt XI: Swami Shraddhanand. Advanced Study in the History of Modern India : 1920–1947. by G. S. Chhabra. Published by Sterling Publishers, 1971. Page 211
- Pen-portraits and Tributes by Gandhiji: '(Sketches of eminent men and women by Mahatma Gandhi)', by Gandhi, U. S. Mohan Rao. Published by National Book Trust, India, 1969. Page 133
- Swami Shraddhanand – Indian freedom fighters: struggle for independence. Anmol Publishers, 1996. .
- Telegram to Swami Shraddhanand, (2 October 1919) – Collected Works, by Gandhi. Published by Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1958. v.16. Page 203.
- An article on Swami Shraddhanand in "The Legacy of The Punjab" by R M Chopra, 1997, Punjabee Bradree, Calcutta,
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