Philip Kapleau

His independent lineage includes teachers active in the USA, Canada, Costa Rica, Mexico, Sweden, Finland, Germany, the UK and New Zealand.

• Name — Philip Kapleau • Born — 20 August 1912 • Birthplace — New Haven, Connecticut, United States • Died — 6 May 2004 • Religion — Buddhism • School — Zen Buddhism • Lineage — Independent • Title — Roshi • Location — The Rochester Zen Center • Successor — Bodhin Kjolhede • Students — Mitra Bishop Richard Clarke Danan Henry Zenson Gifford Sunyana Graef Bodhin Kjolhede Sunya Kjolhede Toni Packer Lawson Sachter Albert Low

Kapleau was born in New Haven, Connecticut. As a teenager he worked as a bookkeeper. He briefly studied law and later became an accomplished court reporter. In 1945 he served as chief Allied court reporter for the Trial of the Major War Criminals Before the International Military Tribunal, which judged the leaders of Nazi Germany. It was the first of the series commonly known as the Nuremberg Trials. Kapleau later covered the International Military Tribunal for the Far East, commonly known as the Tokyo War Crimes Trials. While in Japan he became intrigued by Zen Buddhism. He became acquainted with Karlfried Graf Dürckheim, then a prisoner at Sugamo Prison, who recommended that Kapleau attend informal lectures given by D.T. Suzuki in Kita-Kamakura. After returning to America, Kapleau renewed his acquaintance with D.T. Suzuki who had left Kita-Kamakura to lecture on Zen at Columbia University. Disaffected with a primarily intellectual treatment of Zen, he moved to Japan in 1953 to seek its deeper truth.

He trained initially with Soen Nakagawa, then rigorously with Daiun Harada at the temple Hosshin-ji. Later he became a disciple of Hakuun Yasutani, a dharma heir of Harada. After 13 years' training, Kapleau was ordained as a priest by Yasutani in 1965 "according to the rites prescribed by the Patriarch Eihei Dogen" as described by Yasutani in a certificate from the Sanbo "Three Treasures" Buddhist Religious Association, dated June 28, 1964, and given permission to teach.

• Illustration — Haku'un Yasutani and Philip Kapleau Kapleau ended his relationship with Yasutani formally in 1967 over disagreements about teaching as well as Kapleau's reservations about the conduct of Eido Shimano, whose pattern of sexual relationships with and alleged sexual harassment of female students was later exposed. In a letter to Yamada Koun Roshi, Kapleau wrote: According to James Ishmael Ford, "Kapleau had completed about half of the Harada-Yasutani kōan curriculum, the koans in the Gateless Gate and the Blue Cliff Record," and was entitled to teach, but did not receive dharma transmission. According to Andrew Rawlinson, "Kapleau has created his own Zen lineage." Kapleau's dharma heir Bodhin Kjolhede has been offered transmission in the Sōto lineage, which he declined. He explained his decision in a teisho:

A favorite saying of Philip Kapleau was "grist for the mill" which means that all of our troubles and trials can be useful or contain some profit to us. In this spirit, his gravestone is one of the millstones from Chapin Mill, the Buddhist retreat center whose land was donated by a founding member of the Rochester Zen Center, Ralph Chapin.

He suffered from Parkinson’s Disease for several years. While his physical mobility was reduced, he enjoyed lively and trenchant interactions with a steady stream of visitors throughout his life. On May 6, 2004, he died peacefully in the backyard of the Rochester Zen Center, surrounded by many of his closest disciples and friends.

Kapleau appointed several successors, some of whom have subsequently appointed successors or authorized teachers: • Bishop, Mitra (born 12 April, 1941). Founder and head of the Mountain Gate monastic center, NM and the Hidden Valley Zen Center, CA. • Henry, Michael Danan (born 12 November, 1939). Also a teacher appointed by Robert Aitken. Founding teacher at the Zen Center of Denver (now teacher of Old Bones Sangha). • Kempe, Karin Roshi. Teacher at the Denver Zen Center. In 2008 the Head of Zendo at Zen Center of Denver. • Morgareidge, Ken. Teacher at the Denver Zen Center until 2021 [186]. Currently teaching independently. In 2005-2007 the Head of Zendo at Zen Center of Denver. • Sheehan, Peggy. Teacher at the Denver Zen Center [186]. In 2001-2005 the Head of Zendo at Zen Center of Denver. • Martin, Rafe. Teacher at Endless Path Zendo, author. • Holmgren, Hoag. Teacher at Mountain Path Sangha, author. • Gifford, Dane Zenson (1949–2016). Former teacher at the Toronto Zen Centre. • Graef, Sunyana (born 1948). Former teacher at the Toronto Zen Centre, head of the Vermont Center. Teacher at the Casa Zen in Costa Rica. • Henderson, Taigen (born 1949) Since 2005 Dharma Heir of Sunyana Graef and the abbot of the Toronto Zen Centre. Teacher at the Toronto Zen Centre. • Kjolhede, Peter Bodhin (1948-). Abbot at the Rochester Zen Center and founder of the “Cloud-Water Sangha”. • Odland, Kanja (born 1963). Kjolhede ordained her as a priest in 1999, authorised her to teach in 2001 and gave her Dharma Transmission in 2006.Teacher at Zengården, the head temple and retreat center of the Swedish Zen Buddhist Society (Zenbuddhistiska Samfundet). • Ross, Lanny Sevan Keido Sei'an (born 7 September, 1951). Also holds the Dharma Transmission in the Jiyu Kennett and Robert Aitken lineages bestowed on him in 2007 by James Zeno Myoun Ford. Former teacher at the Chicago Zen Center in Evanston, IL, US. • Poromaa, Sante (born 1958). Ordained as a Zen priest in 1991. Kjolhede gave him sanction to teach in 1998 and Dharma Transmission in 2003.Teacher at Zengården, the head temple and retreat center of the Swedish Zen Buddhist Society (Zenbuddhistiska Samfundet). • Wrightson, Charlotte Amala (born 1958). Ordained as a Zen priest in 1999. Sanctioned to teach in 2004. Kjolhede gave her Dharma Transmission in Feb 2012. Teacher at the Auckland Zen Center, New Zealand. • Kjolhede, Sonja Sunya. Teacher at the Windhorse Zen Community, near Asheville, NC. Teacher at the Polish affiliate center (established by D. Gifford) of the Rochester Zen Center. Sister of Peter Kjolhede, wife of Lawson Sachter. • Low, Albert (1928–2016). Teacher at the Montreal Zen Center. • Sachter, Lawson David. Teacher at the Windhorse Zen Community, near Asheville, NC and spiritual director of the Clear Water Zen Center in Florida. Husband of Sonja Kjolhede. Two students ended their formal affiliation with Philip Kapleau, establishing independent teaching-careers: • Packer, Toni (1927–2013) Teacher at Springwater Center (formerly named Genesee Valley Zen Center), Rochester. • Clarke, Richard (born 31 January, 1933) From 1967 to 1980 a student of Philip Kapleau, but neither ordained by P. Kapleau nor sanctioned by him to teach. Teacher at the Living Dharma Center, Amherst, MA and Coventry, CT

During his time in Japan, Kapleau transcribed other Zen teachers' talks, interviewed lay students and monks, and recorded the practical details of Zen Buddhist practice. His book, The Three Pillars of Zen, published in 1965, has been translated into 12 languages, and is still in print. It was one of the first English-language books to present Zen Buddhism not as philosophy, but as a pragmatic and salutary way of training and living. James Ishmael Ford has described the book as monumentally important, stating "I cannot express how important that single book was in my life; and this has been true for so many others who've taken up the Zen way".

• Illustration — Rochester Zen Center garden During a book tour in 1966, he was invited to teach meditation at a gathering in Rochester, New York, which led to the founding of the Rochester Zen Center. Affiliate centers were founded around the world, including in Canada, Poland, Costa Rica, Germany, Sweden, Mexico and the UK. For almost 40 years, Kapleau taught at the Center and in many other settings around the world, and provided his own dharma transmission to several disciples. He also introduced many modifications to the Japanese Zen tradition, such as chanting the Heart Sutra in the local language. He often emphasized that Zen Buddhism adapted so readily to new cultures because it was not dependent upon a dogmatic external form. At the same time he recognized that it was not always easy to discern the form from the essence, and one had to be careful not to "throw the baby out with the bathwater".