Jonathan Haidt
Jonathan David Haidt (born October 19, 1963) is an American social psychologist and author. He is a Professor of Business and Society and the Thomas Cooley Chair of Ethical Leadership at the New York University Stern School of Business. Haidt's main areas of study are the psychology of morality and moral emotions.
Also recorded as Jonathan David Haidt · Dr. Jonathan Haidt
Jonathan Haidt

Miller Center of Public Affairs flickr page, Charlottesville, VA · JONATHAN HAIDT photo RS3J6847 on Flickr · CC BY 2.0
- Name
- Jonathan Haidt
- Birth Name
- Jonathan David Haidt
- Born
- October 19, 1963
- Birthplace
- New York City, U.S.
- Education
- * Yale University (BA)
- Known for
- * Moral foundations theory
- Awards
- * Templeton Prize in Positive Psychology (2001)
- Nationality
- United States
- Occupation
- psychologist · university teacher · writer · researcher
- Fields
- psychology · social psychology
- Honours
- Hugh M. Hefner First Amendment Award
- Languages
- English
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Jonathan David Haidt (born October 19, 1963) is an American social psychologist and author. He is a Professor of Business and Society and the Thomas Cooley Chair of Ethical Leadership at the New York University Stern School of Business. Haidt's main areas of study are the psychology of morality and moral emotions.
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In this article
Biography
Biography
Haidt's main contributions to the field of psychology come from his theory of moral foundations, which attempts to explain the origins of human moral reasoning on the basis of innate "modules", resulting from biological and cultural evolution. The theory was later further developed to explain varitation in moral reasoning as it relates to political ideology, positing that people arrive at different political orientations due to prioritizing different sets of morals. Haidt's current research applies moral psychology to business ethics. Haidt has written multiple best-selling pop psychology books, including The Happiness Hypothesis (2006) examining the relationship between ancient philosophies and modern science, The Righteous Mind (2012) on moral politics, and The Coddling of the American Mind (2018) on rising political polarization, mental health, and college culture. In 2024, he published The Anxious Generation, arguing that the rise of smartphones and overprotective parenting has led to a "rewiring" of childhood and increased mental illness. Many of his conclusions and methodologies are controversial.
Jonathan Haidt studied at Yale University, University of Pennsylvania and Scarsdale High School. The recorded working language is English. The field of work recorded is psychology and social psychology. Residence is recorded at New York City. Employment is recorded with University of Virginia, New York University and Stern School of Business. Positions recorded include postdoctoral researcher. Works named in the authority record are The Happiness Hypothesis and moral foundations theory. Distinctions recorded are Hugh M. Hefner First Amendment Award.

Kahneman's and Haidt's dual-process model of cognition
RobertJohnsonPhD
Key facts
Key facts
• Name — Jonathan Haidt • Birth Name — Jonathan David Haidt • Born — October 19, 1963 • Birthplace — New York City, U.S. • Education — * Yale University (BA) • University of Pennsylvania (MA, PhD) • Known for — * Moral foundations theory • Social intuitionism • Haidt's theories of elevation • Notable Works — * The Happiness Hypothesis (2006) • The Righteous Mind (2012) • The Coddling of the American Mind (2018) • The Anxious Generation (2024) • Awards — * Templeton Prize in Positive Psychology (2001) • American Academy of Arts and Sciences (2019)
Early life and education
Early life and education
Haidt was born to a secular Jewish family and was raised in Scarsdale, New York. His grandparents were Russian and Polish natives who immigrated as teenagers to the U.S., where they became garment workers. Haidt described his upbringing as "very assimilated", identifying as an atheist by age 15. His father, an Ashkenazi Jew, was a corporate lawyer. His family were generally New Deal liberals. In 2024, Haidt recalled that, at age 17, he experienced an existential crisis upon reading Waiting for Godot and other existential literature. After attending Scarsdale High School, he graduated magna cum laude from Yale University with a Bachelor of Arts in philosophy in 1985, then briefly held a job as a computer programmer before pursuing graduate studies in psychology at the University of Pennsylvania, where he received a Master of Arts and Ph.D. in the field in 1988 and 1992, respectively, on a graduate fellowship awarded by the National Science Foundation. His dissertation, titled "Moral judgment, affect, and culture, or, is it wrong to eat your dog?", was supervised by psychologists Jonathan Baron and Alan Fiske. Inspired by anthropologist Paul Rozin, Haidt wrote his thesis on the morality of "harmless" but disgusting acts. From July 1992 to June 1994, Haidt was an NIMH postdoctoral fellow at the University of Chicago, where he studied cultural psychology under the supervision of cultural anthropologist Richard Shweder. Haidt called Shweder "the teacher that most affected me". At Shweder's suggestion, Haidt researched moral complexity in Bhubaneswar, India, where he conducted field studies and "encountered a society in some ways patriarchal, sexist and illiberal". From July 1994 to August 1995, he was a postdoctoral associate with the MacArthur Foundation under psychologist Judith Rodin.
Academic career
Academic career
In August 1995, Haidt became an assistant professor at the University of Virginia (UVA), where he was eventually named an associate professor in August 2001, then a full professor of the university's psychology department in August 2009. He remained at Virginia until 2011, winning four awards for teaching, including a statewide award conferred by Governor Mark Warner. Haidt also earned a reputation for challenging the general assumptions in moral psychology. His research, centered on the emotional origins of morality with particular focus on the emotions of disgust and elevation, led to the publication of The Happiness Hypothesis in 2006. In 1999, Haidt became active in the new field of positive psychology, studying positive moral emotions. This work led to the publication of an edited volume, Flourishing, in 2003. In 2004, Haidt began to apply moral psychology to the study of politics, doing research on the psychological foundations of ideology. This work led to the publication in 2012 of The Righteous Mind. Haidt spent the 2007–2008 academic year at Princeton University as the Visiting Professor for Distinguished Teaching. In July 2010, he delivered a talk at the Edge Foundation on the new advances in moral psychology. In 2011, Haidt moved to New York University's Stern School of Business as the Thomas Cooley Professor of Ethical Leadership, relocating to New York City with his wife, Jayne, and two children. In 2013, he co-founded Ethical Systems, a non-profit organization which makes academic research on ethics more easily available to businesses. In 2015, Haidt co-founded Heterodox Academy, a non-profit organization that works to increase "viewpoint diversity" on college campuses, based on the belief that there is discrimination against conservatives at acedemic institutions. In 2018, Haidt and Richard Reeves co-edited an illustrated edition of John Stuart Mill's On Liberty, titled All Minus One: John Stuart Mill's Ideas on Free Speech Illustrated.
Research contributions
Research contributions
section • Illustration — Haidt speaking at the Miller Center of Public Affairs in Charlottesville (March 19, 2012) Haidt's research on morality has led to publications in four areas.
Moral disgust
Moral disgust
Together with Paul Rozin and Clark McCauley, Haidt developed the Disgust Scale, which has been widely used to measure individual differences in sensitivity to disgust. Haidt, McCauley and Rozin have written on the psychology of disgust as an emotion that began as a guardian of the mouth (against pathogens), but then expanded during biological and cultural evolution to become a guardian of the body more generally, and of the social and moral order.
Moral elevation
Moral elevation
With Sara Algoe, Haidt argued that exposure to stories about moral beauty (the opposite of moral disgust) cause a common set of responses, including warm, loving feelings, calmness, and a desire to become a better person. Haidt called the emotion "moral elevation", Feelings of moral elevation cause increases in milk produced during lactation in breastfeeding mothers, suggesting the involvement of the hormone oxytocin.
Social intuitionism
"The elephant and the rider"
"The elephant and the rider"
One widely cited metaphor throughout Haidt's books is that of the elephant and the rider. His observations of social intuitionism, the notion that intuitions come first and rationalization second, led to the metaphor described in his work. The rider represents consciously controlled processes, and the elephant represents automatic processes. The metaphor corresponds to Systems 1 and 2 described in Daniel Kahneman's Thinking, Fast and Slow. This metaphor is used extensively in both The Happiness Hypothesis and The Righteous Mind.
Political views
Political views
Haidt has referred to himself as a political centrist, and expressed a desire to reduce political polarization in the United States. In 2007, he founded the website CivilPolitics.org, a clearinghouse for research on political civility. In a 2011 Ted talk, Haidt argued that liberals and conservatives differ in their value systems and that disciplines like psychology have biases against conservative viewpoints. In 2019, Haidt argued that there is a "very good chance American democracy will fail, that in the next 30 years we will have a catastrophic failure of our democracy" citing political polarization and the "culture war". In 2022 Haidt resigned from the Society for Personality and Social Psychology after refusing to write an equity, inclusion, and anti-racism statement, which the Society requires presenters at its annual research conference to submit. Haidt has received criticism for making homophobic comments, and for promoting pseudoscientific "social contagion" theories about transgender identities in his writing. He has suggested that the underrepresentation of women in STEM fields is due to an innate difference in interests between men and women, and that the disparity is not necessarily an indication of discrimination. Haidt believes that "trigger warnings, affirmative action and accusations of sexist disparities weaken students through 'special treatment'". Haidt is a member of the advisory board of the University of Austin, an unaccredited, "anti-woke", conservative organization.
2026 NYU Commencement Speech
2026 NYU Commencement Speech
In 2026, students at New York University (NYU) objected to the school's choice of Haidt to deliver that year's commencement speech. The leadership of NYU's student government sent a letter to university officials asking them to reconsider, writing that many students "reported feelings of disappointment, disgust, unenthusiasm, defeat, and embarrassment," following the announcement, and that the school's choice of speaker did not "reflect the values and diversity of its graduates." Students also noted the hypocrisy of inviting Haidt, who is known for his advocacy for freedom of speech and diversity of thought on college campuses, as NYU had banned live student speeches at the event, following complaints the year prior about a student speaker who criticized Israel. They also noted Haidt's dissmive attitude towards student activists and his silence on NYU's treatment of pro-Palestinian protestors, who were "zip-tied and pepper sprayed by the New York Police Department [...] at Gould Plaza, just outside his office." On May 14, Haidt's speech went ahead at Yankee Stadium, where he was booed by the crowd.
Articles
Articles
* * * * * * * * *
Career and activity
Career and activity
Jonathan Haidt worked in psychology and social psychology. He was employed by University of Virginia, New York University and Stern School of Business. Recorded position is postdoctoral researcher. He belonged to American Academy of Arts and Sciences and Stern School of Business. He worked at New York City.
Life and career
Dated record
Life and career
Explore 1963–2016
The full dated record · 8 entries
1963
Jonathan Haidt born at New York City.
1987
Enters University of Pennsylvania.
1995
Recorded as employer: University of Virginia.
2008
Jonathan Haidt: The moral roots of liberals and conservatives (TED).
2011
Recorded as employer: New York University.
2012
Jonathan Haidt: Religion, evolution, and the ecstasy of self-transcendence (TED).
2012
Jonathan Haidt: How common threats can make common (political) ground (TED).
2016
Jonathan Haidt: Can a divided America heal? (TED).
Places
Named by the record
Places
Only places the record itself states, plotted where the house gazetteer settles their coordinates. Nothing is inferred from a name or a nationality.
- New York City
Moral foundations theory
• Illustration — A simple graphic depicting survey data from the United States intended to support moral foundations theory In 2004, Haidt began to extend the social intuitionist model to identify what he considered to be the most important categories of moral intuition. The resulting moral foundations theory, co-developed with Craig Joseph and Jesse Graham, and based in part on the writings of Richard Shweder, was intended to explain cross-cultural differences in morality. The theory posited that there are at least five innate moral foundations, upon which cultures develop their various moralities, just as there are five innate taste receptors on the tongue, which cultures have used to create many different cuisines. The five values are: • Care/harm • Fairness/cheating • Loyalty/betrayal • Authority/subversion • Sanctity/degradation Haidt and his collaborators asserted that the theory also works well to explain political differences. According to Haidt, liberals tend to endorse primarily the care and fairness foundations, whereas conservatives tend to endorse all foundations more equally. Later, in The Righteous Mind, a sixth foundation, Liberty/oppression, was presented. More recently, Haidt and colleagues split the fairness foundation into equality (which liberals tend to endorse strongly) and proportionality (which conservatives tend to endorse strongly). In this work, they also developed the new revised Moral Foundations Questionnaire-2 which has 36 items, measuring Care, Equality, Proportionality, Loyalty, Authority, and Purity. He has also made the case for Ownership to be an additional foundation.
Books
* • Discusses ancient philosophy in comparison to contemporary scientific research as applied to everyday life. * • Argues that moral judgments arise not from logical reason, but from gut feelings, asserting that liberals, conservatives, and libertarians have different intuitions about right and wrong because they prioritize different values. * • An expansion of an essay Haidt and Lukianoff wrote for The Atlantic in 2015, the book discusses political polarization and changing culture on college campuses and the effect on mental health of the changes. * • A discussion of the effect of modern technology and parenting trends on children's mental health. Journalists Michael Hobbes and Peter Shamshiri have described many of its cited studies as methodologically weak, and say they do not support the claims Haidt makes in the book.
Reception
section Haidt was named one of the "top global thinkers" by Foreign Policy magazine in 2012, and one of the "top world thinkers" by Prospect magazine in 2013. Although describing himself in 2007 as an atheist, Haidt argued at that time that religion contains psychological wisdom that can promote human flourishing, and that the New Atheists have themselves succumbed to moralistic dogma. These contentions elicited a variety of responses in a 2007 online debate sponsored by the website Edge; PZ Myers praised the first part of Haidt's essay while disagreeing with his criticism of the New Atheists; Sam Harris criticized Haidt for his perceived obfuscation of harms caused by religion; Michael Shermer praised Haidt; and biologist David Sloan Wilson joined Haidt in criticizing the New Atheists for dismissing the notion that religion is an evolutionary adaptation.
Context
Primary material
Context
The circumstances in which Jonathan Haidt stands. Established in Bibliothèque nationale de France under 16651061h. Established in Library of Congress under n2002109010.
Documents and archives
Primary material
Documents and archives
scholarly publication
- Jonathan Haidt on Moral Psychology, Understanding Humans, 2023
Scholarly · Crossref registry · 2023
reference work
- “Jonathan Haidt”, English Wikipedia, consulted as further reading
Reputable secondary · Wikipedia
authority record
- Wikidata, structured authority record Q845573: Jonathan Haidt
General reference · Wikidata
Additional sources
Additional sources
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Notes from the source article
Cited by Wikipedia
Notes from the source article
These works are cited by the source article, in its own numbering. They are recorded as its citations, not as sources VALÉORINE has verified.
- 1.New York University Stern School of Business. Jonathan Haidt – Thomas Cooley Professor of Ethical Leadership.
- 2.Saletan, William. Why Won't They Listen?. The New York Times. March 23, 2012.
- 3.McNerney, Samuel. Jonathan Haidt and the Moral Matrix: Breaking Out of Our Righteous Minds. Scientific American.
- 4.The moral matrix that influences the way people vote. The Guardian. November 14, 2016.
- 5.Winerman, Lea. Civil discourse in an uncivil world. American Psychological Association.
- 6.Ott, Jan. Jonathan Haidt, The Happiness Hypothesis; Putting Ancient Wisdom to the Test of Modern Science. Journal of Happiness Studies. 8. 2. 297. February 20, 2007. 10.1007/s10902-007-9049-2.
- 7.Saletan, William. The Righteous Mind, by Jonathan Haidt. The New York Times. 2012-03-23.
- 8.Montgomery, Blake. The Anxious Generation wants to save teens. But the bestseller’s anti-tech logic is skewed. The Guardian. 2024-04-27. 0261-3077.
- 9.Levy, Steven. There's No Undoing Tech's Great Rewiring of Childhood. Wired. 2024-05-10. 1059-1028.
- 10.Masnick, Mike. Free Speech Experts: Jonathan Haidt’s Moral Panic Is As Old As Democracy Itself. Techdirt. 2026-03-31.
- 11.The bad science behind Jonathan Haidt's anti-social media crusade. Reason.com. 2024-04-02.
- 12.Tiffany, Kaitlyn. What if It’s Not the Phones?. The Atlantic. 2026-07-09.
- 13.Tippett, Krista. Jonathan Haidt: The Psychology of Self-Righteousness. On Being. June 12, 2014.
- 14.Wehner, Peter. Jonathan Haidt Is Trying to Heal America's Divisions. The Atlantic. May 24, 2020.
- 15.Oldfield, Elizabeth. Jonathan Haidt on Religion, Psychedelics and the Anxious Generation. Theos. March 27, 2024.
- 16.Jargon, Julie. Technology: Jonathan Haidt Blamed Tech for Teen Anxiety. Managing the Blowback Has Become a Full-Time Job. The Wall Street Journal. May 10, 2024.
- 17.Smith, Emily Esfahani. Conservatives have broader moral sense than liberals, says 'Righteous Mind' author. The Washington Times. June 26, 2012.
- 18.Haidt, Jonathan. Jonathan Haidt: Curriculum Vitae. New York University. December 2014.
- 19.Jacobs, Tom. Morals Authority. Pacific Standard. June 14, 2017.
- 20.Wade, Nicholas. Is 'Do Unto Others' Written Into Our Genes?. The New York Times. September 18, 2007.
- 21.Nelson, Kirsten. Governor Warner Announces TIAA-CREF Virginia Outstanding Faculty Awards Recipients for 2004. State Council of Higher Education for Virginia. January 21, 2004.
- 22.Welch, Gina. In Pursuit of Happiness: Psychologists explore everyone's favorite emotion. Virginia Magazine. University of Virginia. Spring 2009.
- 23.Jonathan Haidt, Ph.D. Authentic Happiness. University of Pennsylvania. 2012.
- 24.Princeton University. The Righteous Mind: Why Good People, Particularly Intellectuals, Are Divided by Politics – An America's Founding and Future Lecture. James Madison Program. May 8, 2012.
- 25.Madrigal, Alexis C. The Five Moral Senses. The Atlantic. July 29, 2010.
- 26.Jenkins Jr., Holman W. Jonathan Haidt: He Knows Why We Fight. The Wall Street Journal. June 29, 2012.
- 27.Brockman, John. Jonathan Haidt, Biography. Edge Foundation, Inc.
- 28.Warner, John. An Open Letter to Heterodox Academy. Inside Higher Ed.
- 29.Tierney, John. Social Scientist Sees Bias Within. The New York Times. 2011-02-07. 0362-4331.
- 30.Haidt, Jonathan. Individual differences in densitivity to disgust: A scale sampling seven domains of disgust elicitors. Personality and Individual Differences. 16. 5. 701–713. 1994. 10.1016/0191-8869(94)90212-7.
- 31.Haidt, Jonathan. Body, Psyche, and Culture: The Relationship Between Disgust and Morality. Psychology & Developing Societies. 9. 1. 107–131. 1997. 10.1177/097133369700900105.
- 32.Algoe, Sara B. and Jonathan Haidt. 2009. "Witnessing excellence in action: The 'other-praising' emotions of elevation, gratitude, and admiration." Journal of Positive Psychology 4:105–127.
- 33.Haidt, Jonathan. 2003. "Elevation and the positive psychology of morality." pp. 275–289 in Flourishing: Positive Psychology and the Life Well-lived, edited by C. L. M. Keyes and J. Haidt. Washington, DC: American Psychological Association.
- 34.Silvers, J., and Jonathan Haidt. 2008. "Moral elevation causes lactation." Emotion 8:291–295.
- 35.Haidt, Jonathan. Why we love to lose ourselves in religion. CNN. April 1, 2012.
- 36.Liao, Matthew. Bias and Reasoning: Haidt's Theory of Moral Judgment. Palgrave Macmillan. 108–127. 2011. 978-0-230-30588-5.
- 37.Haidt, Jonathan. The emotional dog and its rational tail: A social intuitionist approach to moral judgment. Psychological Review. 4. 108. 814–834. 2001. 10.1037/0033-295X.108.4.814.
- 38.Haidt, Jonathan. Intuitive ethics: How innately prepared intuitions generate culturally variable virtues. Daedalus. 133. 4. 55–66. 2004. 10.1162/0011526042365555.
- 39.Graham, Jesse. Liberals and conservatives rely on different sets of moral foundations. Journal of Personality and Social Psychology. American Psychological Association. 96. 5. 1029–1046. 2009. 1939-1315.
- 40.Atari, Mohammad. Morality beyond the WEIRD: How the nomological network of morality varies across cultures. Journal of Personality and Social Psychology. 125. 5. 1157–1188. November 2023. 1939-1315.
- 41.Atari, Mohammad. Ownership is (likely to be) a moral foundation. The Behavioral and Brain Sciences. 46. October 10, 2023. 10.1017/S0140525X2300119X.
- 42.McNerney, Samuel. Jonathan Haidt and the Moral Matrix: Breaking Out of Our Righteous Minds. Scientific American.
- 43.Haidt, Jonathan. Reasons Matter (When Intuitions Don't Object). The New York Times. October 7, 2012.
- 44.Goldman, Andrew, interviewer. July 27, 2012. "A Liberal Learns to Compete". The New York Times. Retrieved July 27, 2020.
- 45.Weiss, Bari. Jonathan Haidt on The Cultural Roots of Campus Rage. The Wall Street Journal. April 1, 2017.
- 46.Wehner, Peter. Jonathan Haidt Is Trying to Heal America's Divisions. The Atlantic. May 24, 2020.
- 47.Henriques, Gregg. Jonathan Haidt's Moral-Political Psychology. Psychology Today. January 1, 2012.
- 48.Kelly, Paul. America's Uncivil War on Democracy. The Australian. July 22, 2019.
- 49.Moniz, Carmo. Stern professor resigns from professional org. after refusing to write diversity statement. Washington Square News. October 4, 2022.
- 50.Baum, Sarah Emily. An open letter to Jonathan Haidt. The Hofstra Chronicle.
- 51.Miharia, Aashna. Graduates boo Haidt during commencement speech. Washington Square News. May 14, 2026.
- 52.Nietzel, Michael T. Discontentment With Commencement, Vexation At Graduation. Forbes. May 18, 2026.
- 53.Alajaji, Rindala. The Science is Not Settled: How Weak Evidence is Fueling a National Push to Ban Social Media for Youth. Electronic Frontier Foundation. 2026-05-13.
- 54.Fight for the Future applauds NYU Class of 2026's response to fearmonger Jonathan Haidt. Fight for the Future.
- 55.Lorenz, Taylor. Instagram Blocked Teens From Searching LGBTQ-Related Content for Months. Teen Vogue. 2025-01-07.
- 56.Urquhart, Evan. Jonathan Haidt Promoted a Fringe Theory on Trans Youth. Assigned Media. April 1, 2024.
- 57.Fine, Cordelia. Let’s say good-bye to the straw-feminist. Your Say. 2011-02-11.
- 58.Honl-Stuenkel, Linnaea. Jonathan Haidt’s lecture underscores need for social justice on college campuses. The Wellesley News.
- 59.Wong, Julia Carrie. ‘Free speech warriors’ founded an anti-woke college. But they’re keeping their tenured day jobs. The Guardian. 2021-11-17. 0261-3077.
- 60.The FP Top 100 Global Thinkers. Foreign Policy. November 26, 2012.
- 61.World Thinkers 2013. Prospect. April 24, 2013.
- 62.Haidt, Jonathan. Moral Psychology and the Misunderstanding of Religion. Edge Foundation, Inc. September 21, 2007.
- 63.Peters, Jeremy W. N.Y.U. Students Object to Speaker Who Calls Their Generation Coddled. The New York Times. May 13, 2026. 0362-4331.
- 64.Kotval, Mehr. Opinion: Defend student speech at graduation before it disappears. Washington Square News. May 6, 2026.
- 65.Eckstein, Griffin. Opinion: Graduates deserve better than Jonathan Haidt. Washington Square News. May 4, 2026.
- 66.Greene, Leonard. NYU graduation speaker strikes out at Yankee Stadium. New York Daily News. May 16, 2026.
- 67.Flint, James. Don't worry, be happy. The Guardian. July 22, 2006.
- 68.Lukianoff, Greg. The Coddling of the American Mind. The Atlantic. September 2015.
- 69.Singal, Jesse. How 'Coddled' Are American College Students, Anyway?. New York Magazine. September 26, 2018.
- 70.Remnick, David. Jonathan Haidt Wants You to Take Away Your Kid's Phone. The New Yorker. April 20, 2024.
- 71.Hobbes, Michael. The Anxious Generation. If Books Could Kill. February 2025.
References
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scholarly publication
Jonathan Haidt on Moral Psychology, Understanding Humans, 2023Crossref registry
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The authorities additionally record the headings Jonathan David Haidt and Dr. His recorded language was English. His recorded confession was atheism. Formation and teaching. Haidt studied at Yale University, University of Pennsylvania, Scarsdale High School and Davenport College. The record notes the qualification doctorate. Recorded with the occupation university teacher. Recorded as psychologist, university teacher, writer and researcher.
Identity and origins
The Encyclopedia exists whether or not anything is for sale. Corrections are recorded rather than overwritten, and every version of this record is kept. Published 17 August 2026.
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Social intuitionism
Haidt's principal line of research has been on the nature and mechanisms of moral judgment. In the 1990s, he developed the social intuitionist model, which posits that moral judgment is mostly based on automatic processes—moral intuitions—rather than on conscious reasoning. People engage in reasoning largely to find evidence to support their initial intuitions. Haidt's main paper on the social intuitionist model, "The Emotional Dog and its Rational Tail", has been cited over 7,800 times.