Antonio Caso

In the summer of 1909, Caso presented his critiques of positivism in a series of conferences later expanded in the third edition by the Athenians of Youth. He was inspired by the Christian philosophical tradition, in particular by Blaise Pascal and Tolstoy. Caso distinguishes three aspects of human existence: economic, aesthetic, and moral. Caso refuted Gabino Barreda's and Justo Sierra's thesis that the future of Mexico was built primarily on basis of a scientific doctrine. In the work "Catholicism, Jacobinism and Positivism", included in the book Discursos a la nacion mexicana (Discourses to the Mexican nation), Caso deepens his criticism of two of the hegemonic ideologies in the late nineteenth century: Jacobinism (or extreme liberalism) and positivism. The supporters of the first accuse them of ignoring reality, while those in the second get the blame for the alleged inevitability of reality. Antonio Caso is a pioneer in the Mexican philosophy that was developed later by Samuel Ramos, Leopoldo Zea Aguilar and Octavio Paz, among others. In his book El problema de México y la ideología nacional (The problem of Mexico and the nation ideology) published in 1924, Caso argues Mexico's biggest problem is the lack of unity (racial, cultural and social). Towards the end of his life, Caso was influenced by the philosophies of Scheler, Heidegger and, especially, Husserl, whose ideas were reflected in the book La filosofía de Husserl, El acto ideatorio, La persona humana y el estado totalitario, y El peligro del hombre (The Philosophy of Husserl, The Ideational Act, The Individual and the Totalitarian State, and The Danger of Man).