Abu al-'Abbas Tha'lab

• Name — Abū al-Abbās Thalab (ابو العباس ثعلب) • Honorific Suffix — The Grammarian (النحوي) • Native Name — Abū al-Abbās Aḥmad ibn Yaḥyā ibn Zayd ibn Zaiyar Thalab • Born — 815 October • Birthplace — Baghdād, Abbasid Caliphate • Died — 904 4 02 • Place of death — Baghdād, Abbasid Caliphate (now Irāq) • Other Names — Aḥmad ibn Yaḥyā ibn Zayd ibn Sayyar Abū al-Abbās Thalab (احمد بن يحيى بن زيد بن سيار ابو العباس ثعلب) and Abū al-Abbās Aḥmad ibn Yaḥyā Thalab • Occupation — Scholar of philology and educator • Period — Abbāsid Era • School Tradition — Grammarians of Kufa • Influences — Al-Farra, Al-Kisāī and Ibn al-Arābī. • Main Interests — Philology, Grammar, Lexicography, etc. • Influenced — Al-Akhfash al-Aṣghar, Abū Bakr ibn al-Anbārī and Ghulām Thalab

Abū al-Abbās Thalab was born in Baghdād and Ibn al-Karāb in his Tarīkh ('History') gives his date of birth as October 815 [third month, 200 AH], others give 816 or 819 [201 AH or 204 AH]. Thalab recalled seeing, as a child of four years, the caliph al-Mamūn arriving back to the city from Khurāsān in 819/20 (204 AH). The Caliph processed from the Iron gate towards the Palace of al-Ruṣāfah, and the crowds were lined up as far as al-Muṣalla. Thalab remembered clearly the occasion when the caliph raised him up from his father's arms and said, 'This is al-Mamūn.' Thalab was adopted by the military-leader-come-poet Man ibn Zāidah, of the Banū Shaybān, and became a grammarian, philologist, and traditionist of the Kūfah school. Thalab recalled his interest in Arabic studies, poetry, and language had begun in 831 (216 AH) at age sixteen and that he had memorised to the letter all of al-Farrās works, including Al-Hudūd, by the age of twenty-five. His primary focus was on grammar, poetry, rhetoric, and Al-Nawadir (Strange Forms). He associated with, and counselled, Ibn al-Arābī for about ten years. Thalab describes an occasion being at the home of Aḥmad ibn Saīd with a group of scholars, amongst whom were al-Sukkarī and Abū al-Āliyah. Critiquing the meaning of a poem by al-Shammākh, Ibn al-A'rābī and Aḥmad ibn Saīd showed surprise at Thalab's confidence. In another anecdote, related by Abū Bakr Aḥmad ibn Mūsā ibn Mujāhid al-Mukri, Thalab once expressed concern for his soul as a disciple of Abū Zayd Said ibn Aws al-Anṣārī (d.830) and Abū Amr ibn al-Alā (d.770), over the exegetes, traditionists and fuqaha (jurists). Ibn Mujahid then told him of his dream in which Muhammad had sent a message to Thalab that his was the superior science. Abū Abd Allāh al-Rūdbāri interpreted this to mean that the study of oral language is above all the other sciences – tafsir (exegesis), Ḥadīth (tradition), fiqh (Law) – as it perfects and connects these to discourse. Thalab, was invited but declined to take a commission by the vizier al-Qāsim to write a commentary on the book Compendium of Speech by Maḥbarah al-Nadīm, which the caliph Al-Mutaḍid had ordered. He offered instead to work on the Kitāb al-Ayn of al-Khalīl, and the commission went to Al-Zajjaj. On 30 March or 6 April 904 (17 or 10 Jumada al-Awwal 291 AH), being quite deaf, he was knocked down by a horse while walking in the street and died the next day. He was buried in the vicinity of his house near the Damascus Gate in Baghdād.

• Abū Naṣr Aḥmad ibn Ḥātim al-Bāhilī (d. 846) • Ibn al-Arābī (d. 846) • Al-Zubayr ibn Bakkār (d. 870) • Aḥmad ibn Ibrāhīm, Abū al-Ḥasan, a calligrapher grammarian, not an author.

Among his books there were: • Kitāb al-Muṣūn fī al-Nahw wa-Jaalah Hudūdān (كتاب المصون في النحو وجعله حدودا) What is "Precious" (Preserved) in Grammar, which he wrote in the form of definitions (ḥudūd); • Kitāb Ikhtilāf al-al-Naḥwīyīn (كتاب اختلاف النحوّيين) Points on which grammarians disagree; • Kitāb Maʻānī al-Qurʼān (كتاب معانى القران) The Meaning of the Qurān; • Kitāb al-Muwaffaqa Mukhtaṣir fī al-Nahw (كتاب الموفّقى مختصر في النحو) The Favoured, an abridgment of grammar; • Kitāb mā yulaḥan fīhī al-Āmma (كتاب ما يلحن فيه العامّة) Faulty Expressions in popular use; • Kitāb al-Qirāāt (كتاب القراءات) Differences between the Seven Readings of the Qurān; • Kitāb Maʻānī al-Šir (كتاب معانى الشعر) Rare ideas in ancient Arabic poetry; • Kitāb al-Taṣgīr (كتاب التصغير) Diminutive Nouns; • Kitāb mā Yanṣarif wa mā lā Yanṣaruf (كتاب ما ينصرف وما لا ينصرف) What Is Declined and What Is Not Declined; Parts of Speech which form or do not form other functions; • Kitāb mā Yujzā wa mā lā Yujzā (كتاب ما يجْزَى وما لا يجزى) What Is Grammatical and What Is Not Grammatical; Nouns of first declension; • Kitāb al-Šawādd (كتاب الشواذّ) Exceptions; • Kitāb al-Amthāl (كتاب الامثال) Similes; Collection of Proverbs; • Kitāb al-Aiman wa al-Dawahā (كتاب الايمان والدواهى) Oaths and Calamities; • Kitāb al-Waqf wa al-Ibtidā (كتاب الوقف والابتداء) Start and End of Phrases; • Kitāb al-Istikhraj al-Alfāz min al-Akhbār (كتاب استخراج الالفاظ من الاخبار) The Derivation of Expressions from Legends (Historical Traditions); • Kitāb al-Hijā (كتاب الهجاء) Spelling; • Kitāb al-Awsat Ra'aītah (كتاب الاوسط رأيته) Grammar of medium extent; • Kitāb Ghuraīb al-Qurān Laṭīf (كتاب غريب القرآن لطيف) The Excellent Book of the Strange in the Qurān; • Kitāb al-Masāil (كتاب المسائل) Questions discussed; • Kitāb ḥadd al-Nahw (كتاب حدّ النحو) Definitions of Grammar; • Kitāb Tafsīr Kalām Ibnat al-Khusa (كتاب تفسير كلام ابنه الخسىّ) Exposition of the Statement of Ibnat al-Khus [Hind]; • Kitāb al-Faṣīḥ (كتاب الفصيح) Eloquent Style (the Pure), on philology; • Kitāb al-Tafsīr al-Qurān (كتاب التفسير القرآن) Parsing the Qurān; • Kitāb al-Qirāāt li-Thalab (كتاب القراءات لثعلب) Al-Qirāah of Thalab (Qurānic Readings);

Abū al-Abbās Thalab dictated his discourses on grammar, language, historical traditions, the tafsir (Qurānic exegesis), and poetry to his pupils who transmitted his works. Among these were:

• al-Ashā (الاعشى) • Al-Nābighatān (النابغتان) • Ṭufayl (طفيل) • Al-Ṭirimmāḥ (الطِرِمّاح), etc.