Abdalqadir as-Sufi

• Birth Name — Ian Stewart Dallas • Born — 1930 • Birthplace — Ayr, Scotland • Place of death — Cape Town, South Africa • Occupation — Shaykh of Instruction • Title — Shaykh • Website — shaykhabdalqadir.com/ • Religion — Islam

Ian Dallas was born in Scotland in 1930 of a Highland family. He was a descendant of the literary critic and writer E. S. Dallas. He traveled extensively to Greece, France and Italy. He spent his young adulthood working as a playwright and TV dramatist, having studied at the Royal Academy of Dramatic Art. In 1954, he adapted The Face of Love from Troilus and Cressida, which aired on the BBC; a subsequent theatrical staging was the first major stage role for Albert Finney. He worked at the BBC through the mid-1960s; among his other adaptations were film or theatrical versions of Charlotte Brontë's Jane Eyre, William Makepeace Thackeray's Vanity Fair, Arthur Rimbaud's A Season in Hell, Mikhail Lermontov's A Hero of Our Time, and Eugene O'Neill's Strange Interlude. In 1963, he had a small role in Federico Fellini's film 8½ as "Il partner della telepata". In the 1960s, Dallas was part of the bohemian "Swinging London" scene, befriending many figures in art, music, and film. He had an affair with the actress Vivien Leigh, seventeen years his senior, and was a close confidant of Edith Piaf. Among his friends was the guitarist Eric Clapton; Dallas gave Clapton a copy of The Story of Layla and Majnun by the 12th-century Persian poet Nizami Ganjavi, which led Clapton to write the song "Layla", performed by his group Derek and the Dominos.

As-Sufi converted to Islam in 1967 in Fes, Morocco as Abdalqadir, witnessed by Abdalkarim Daudi, the Imam Khatib of the Qarawiyyin Mosque, and Alal al-Fasi. He then joined the Darqawi order as a student of Muhammad ibn al-Habib. He travelled to Morocco and Algeria with his Shaykh and was further instructed in Sufism by Sidi Hamud ibn al-Bashir of Blida and Sidi Fudul al-Huwari as-Sufi of Fes.

In February 2014 he distanced himself from the dinar and dirham movement, saying, "So, I now dis-associate myself from all activity involving the Islamic gold dinar and silver dirham". The other major condition of a correct Zakat, he argued, is the existence of personal rule, or Amirate, since Zakat is, by Qur'anic injunction, accepted rulings and established practice, taken by the leader, not given as a voluntary sadaqa.

As-Sufi died on 1 August 2021 in Cape Town, South Africa at the age of 91.

The author of more than 20 books and several essays and articles, As-Sufi's books include: • The Book of Strangers, (State Univ of New York Press, 1972) • The Way of Muhammad, an existential exposition of the pillars of Islam from the perspective of Sufism (Diwan Press, 1975) • Indications From Signs, (Diwan Press, June 1980) • The Hundred Steps (Portobello Press) • Qur'anic Tawhid, (Diwan Press, 1981) • Letter to An African Muslim, (Diwan Press, 1981) • Kufr – An Islamic Critique, (Diwan Press, 1982, ASIN: B0007C6U32) • Root Islamic Education, written on the school of the people of Madinah under the leadership of Imam Malik (Madinah Press, June 1993) • Oedipus and Dionysus (Freiburg Verlag, 1992) • The Sign of the Sword, an examination on the judgements on jihād in the light of classical works of fiqh, particularly al-Qawanin al-fiqhiyyah of Ibn Juzayy al-Kalbi, relating it to the contemporary situation and the global dominance of world banking and usury finance. (Diwan Press, 1984) • The Return of the Khalifate, a historical work on the Ottomans, their demise and its causes and an exposition of a route to the recovery of the khalifate (Madinah Press, 1996) • The Technique of the Coup de Banque on the modern age since its inception in the French Revolution. (Kutubia Mayurqa, 2000) • The New Wagnerian (Budgate Press, 2001) • Letter to an Arab Muslim (Editorial Kutubia Mayorqa, 2001) • Sultaniyya is a modern statement on leadership in Islam. Abdalqadir surveys Islam under the chapter headings Deen, Dawla (polity), Waqf, Trade, the Sultan – personal rule – and Tasawwuf. (Madinah Press, Cape Town, 2002, OCLC: 50875888) • Commentary on Surat al-Waqi’a (Madinah Press, 2004) • Collected Works (Budgate Press, 2005) • The Book of Tawhid (Madinah Press, 2006) • The Time of the Bedouin (Budgate Press, 2007) • The Book of Hubb (Madinah Press, 2007) • The Book of 'Amal (Madinah Press, 2008) • The Book of Safar (Madinah Press, 2009) • Political Renewal (The End of the Political Class/The House of Commons and Monarchy) (Budgate Press, 2009) • The Muslim Prince (Madinah Press, 2009) • The Interim is Mine (Budgate Press, 2010) • Three Plays (Budgate Press, 2010) • Ten Symphonies of Gorka König (Budgate Press, 2010) • Discourses (Madinah Press, 2010) • The Engines of the Broken World (Budgate Press, 2012) • Commentaries (Madinah Press, 2012)

Abdalqadir as-Sufi advocated adherence to the Maliki school of Islamic law, which he considered the original legal school of Islam, the tradition of the people of Medina as recorded by Malik ibn Anas, since he considered this the primal formulation of Islamic society and a necessity for the re-establishment of Islam in the current age. Abdalqadir was responsible for the establishment of the Ihsan Mosque in Norwich, Norfolk, England, and the Jumu'a Mosque of Cape Town. Abdalqadir as-Sufi taught that suicide terrorism is forbidden under Islamic law, that its psychological pattern stems from nihilism, and that it "draws attention away from the fact that capitalism has failed." He stated that Britain was on "the edge of terminal decline" and that only Britain's Muslim population could "revitalise this ancient realm". He wrote extensively on the importance of monarchy and personal rule. He regarded the face veil (or niqab) of Muslim women as un-Islamic, describing it as an "evil Hinduisation of women". In 2006, he issued a fatwa, following a visit and speech given by Pope Benedict XVI in Germany. In his Fatwa Concerning the Deliberations of Pope Benedict XVI in Germany, he stated that "in my opinion, Pope Benedict XVI is guilty of insulting the Messenger of Allah". He was an early mentor of American Sufi scholar, Hamza Yusuf.

• The Noble Qur'an: a New Rendering of its Meanings in English, by Abdalhaqq and Aisha Bewley (Bookwork, Norwich, UK) • The Muwatta of Imam Malik translated by Aisha Bewley and Ya'qub Johnson (Bookwork, Norwich, UK, 2001) • Ash-Shifa by Qadi Iyad (published as Muhammad – Messenger of Allah) translated by Aisha Bewley (Madinah Press, 1992) • The Letters of Shaykh Moulay Muhammad al-Arabi al-Darqawi (published as The Darqawi Way) translated by Aisha Bewley (Diwan Press Norwich, UK, 1980). • The Foundations of Islam by Qadi 'Iyad. • The Seals of Wisdom by Muhyiddin ibn al-Arabi translated by Aisha Bewley (Madinah Press, Cape Town 2005) • Sufis and Sufism: A Defence by 'Abdu'l-Hayy al-'Amrawi and Abdu'l-Karim Murad translated by Aisha Bewley (Madinah Press, Cape Town 2004) • A Madinan View: on the Sunnah, courtesy, wisdom, battles and history by Ibn Abi Zayd al-Qayrawani translated by Abdassamad Clarke (Ta-Ha Publishers Ltd, London 1999)